Wednesday, January 8, 2025

Peter Exhorts the Persecuted Believers Volume 33

 Suffering for Jesus Part 3

1 Peter 3:10-12 For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile: Let him eschew evil, and do good; let him seek peace, and ensue it. For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil. KJV Note: NKJV= New King James Version

As we continue on into our listening πŸ‘‚ to the Apostle Peter command these early Jewish converts to our Lord Jesus Christ to refrain from evil words and actions among one another because of disappointments or disagreements or even the diversity of personalities' in their various flocks, we find him here now quoting the words of King David from part of his 34th Psalm. We must remember that these faithful brothers 'in Christ' were being obedient to the leading and guiding of God the Holy Spirit in them and they were not writing these letters πŸ”€ for any reason other than to build one another up in their 'most holy faith' (Jude 1:20) in order for their own individual spiritual good as well as that of all true believers in our Lord Jesus Christ during those early days and to Glorify Him with their lives. This too applies to each and every one of us today all of these many centuries latter, for as it is written, "Jesus Christ is the same yesterday, today, and forever." (Hebrews 13:8) (NKJV). Christ Jesus our Lord is unchanging, for He is no different with us than He was with them and He expects and demands from us the same things He demanded from them. So then, we find the Apostle Peter writing these words for them then and for us now and for all true believers in our Lord, Master, and Savior Jesus Christ of every era and generation of humanity before He returns and puts an end to time ⌚ which He Himself created or established for we humans to live in and under, "For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile: Let him eschew evil, and do good; let him seek peace, and ensue it. For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil." (1 Peter 3:10-12) (KJV). The Apostle Peter (for the most part) quoted these words exactly as they were written by King David many years before Peter was ever born in order to remind and encourage and πŸ’ͺ strengthen these brothers and sisters in the faith during their time of tremendous physical and spiritual persecution from the πŸ‘Ώ devils demons and the human two-legged πŸ‘Ώ devils they were working their evil through. We must also understand that King David and the Apostle Peter had no idea what our Lord Jesus would do with the words that were ✍ through them hundreds and even thousands of years in the future, however, their purpose, their process, and their plan was to write words that would build up those that belonged to Yahweh and bring Glory to His Holy Name. Let us also remembered that these original words came from the heart of a warrior. A man (King David) who killed many men in war (in battle) during the time in human history when their were no smart πŸ’£ bombs, no missles, no drones, but every war was fought with only swords, knives, and πŸ›‘ shields in close face to face combat, yet David was a man after God's own heart and this acknowledgement was given to Him by God (Yahweh) Himself, so David wrote with the heart of God these words of refraining from evil, but knowing that our God is against the evil doer (as he declares in the very last part of his words in this Psalm 34), likewise King David also declared these words, "God is a just judge, And God is angry with the wicked every day." (Psalms 7:11) (NKJV). Although these early Jewish believers in our Lord Jesus Christ were being viciously, violently, and vigorously pursued by the devil πŸ‘Ώ through his two-legged devils, Peter wanted them to recall, remember, and respond to these words written by King David so long ago (just as he wants me and you true believer in Christ today to do likewise) and not repay evil perpetrated upon us back with our own evil, however, this has nothing to do with believers in war on the battlefield or any believer defending himself/herself in self-defense and any family from being hurt or killed. In 1 Peter 3:10, the little English phrase 'let him refrain' is translated by the Greek word pauō which is a primary verb meaning to pause; to stop, that is, restrain, quit, desist, come to an end: - cease, leave, refrain. In the original Hebrew written by King David in Psalm 34, he used the English word 'keep' translated  by the Hebrew word nâtsar meaning to guard, to protect, to maintain, to obey. In other words, we believers 'in Christ' have as our responsibility to guard our words and to stop πŸ›‘and quit speaking words that dishonor our Lord Jesus Christ. As I declared of myself in the last study/commentary, this area for me when I am angered is a red flag 🚩that requires me much grace and much prayer, for I pray often these words also from King David, "Set a guard, O LORD, over my mouth; Keep watch over the door of my lips." (Psalms 141:3) (NKJV). In 1 Peter 3:11, the little English phrase 'Let him eschew', that which is evil 😈 is translaed by the Greek word ekklinō meaning to to deviate, that is, (absolutely) to shun (literally or figuratively), or to avoid, eschew, go out of the way. In the original Hebrew written by King David in Psalm 34, he used the English word 'Depart' translated by the Hebrew word sûr meaning to turn off (literally or figuratively); to turn aside or to withdraw. In other words again we have as our responsibility to withdraw from every, that is, to deviate from it and shun it and any person or people being used by the devil 😈 and his demons trying to lead us into evil, as it is written, "Abstain from every form of evil." (1 Thessalonians 5:22) (NKJV). God the Holy Spirit 'in us', that is, "To them God willed to make known what are the riches of the glory of this mystery among the Gentiles: which is Christ in you, the hope of glory." (Colossians 1:27) (NKJV) will not force us or make us yield to His will for us, but He/Christ will grant us grace/strength πŸ’ͺ when we yield our will to His will to turn away from that which is evil just as King David declares in Psalm 34:15 and as the Apostle Peter quoting him in 1 Peter 3:12. Amen!!!

Here is what the Expositors' Bible Commentary had to say of 1 Peter 3:10-12, "The psalmists knew much of such trials, and it is from the words of one of Psa_34:12-16 that St. Peter enforces his own lesson. It is a psalm full of the knowledge of the trials of God’s servants: "Many are the afflictions of the righteous"; but it is rich also in plenitude of comfort: "The Lord delivered him out of them all." The father of long ago teaches thus to his children the fear of the Lord: "He that would love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile: and let him turn away from evil, and do good; let him seek peace, and pursue it. For the eyes of the Lord are upon the righteous, and His ears unto their supplication: but the face of the Lord is upon them that do evil." A glance at the Psalm will show that the Apostle has not quoted precisely; and though he has much in common with the Greek of the LXX, he does not adhere closely to that. But he gives to the full the spirit both of the Hebrew and the Greek. The life of which the Psalmist speaks is life in this world. The original explains this by making the latter clause of the verse, "and loveth many days, that he may see good." And the love is to be a noble feeling, a desire to make life worth living. Such a life must exhibit watchfulness over words and actions. The precepts begin at the beginning, with control of the tongue. Control that, and you are master of the rest. "It is a little member, but boasted great things." "The world of iniquity among our members is the tongue, which defiled the whole body". (James 3:5-6) It needs to be kept as with a bridle, and not only when the ungodly are in sight, but constantly. But the words of the Psalm contemplate a further danger. Men may give good words with the lips while the heart is full of bitterness. Then the lips are lying, and this is an evil as great as the former, and more perilous to him who commits it, because the sin does not come to the light that it may be reproved, but contrives to wear the mask of virtue. And the actions need watchfulness also. They must not only possess the negative quality of abstinence from evil, but the positive stamp of good deeds done. "By their fruits ye shall know them." And the work will be no light one. Peace is to be sought, and the Apostle uses a word which implies that a chase is needful to obtain it. St. Paul has a passage very much in the spirit of St. Peter’s teaching here, and the words of which picture distinctly the difficulties which the Christian will have to labor against: "Giving diligence to keep the unity of the Spirit in the bond of peace." (Ephesians 4:3) This tells us why our Apostle urges the pursuit of peace. It is the clasp which binds the Christian communion together. From all sorts of causes men are prone to fall apart, to break the oneness; and peace is able to hold them fast. Hence the diligence in seeking it, the earnestness of the pursuit that it may not elude us. But when all is done, when men have not been sitting with folded hands waiting and dreaming that peace would come without pursuit, but have labored for it, they do not always attain to it. "I am for peace," says the Psalmist, "but when I speak, they are for war". (Psalm 120:7) And so the disappointed struggler is directed to the sure source of consolation amid discomfiture. The Lord marks his efforts, knows their earnest purpose in spite of their ill-success. He beholds also those who have withstood them, but with far other regard. St. Peter has not quoted what the Psalmist says of their fate: "God will root out the remembrance of them from the earth." God’s righteous pilgrim is not forgotten. His prayer is heard, and will be answered for good. No shadow has come between him and God, though his lot seem very dark. Neither can the wrongdoer raise a shadow to screen himself from the all-seeing eyes. All things are naked and open before the eyes of Him with whom we have to do." Here is what Matthew Henry had to say of 1 Peter 3:10-12, "He gives an excellent prescription for a comfortable happy life in this quarrelsome ill-natured world (1Peter 3:10): it is quoted from Psalm 34:12-14. “If you earnestly desire that your life should be long, and your days peaceable and prosperous, keep your tongue from reviling, evil-speaking, and slandering, and your lips from lying, deceit, and dissimulation. Avoid doing any real damage or hurt to your neighbor, but be ever ready to do good, and to overcome evil with good; seek peace with all men, and pursue it, though it retire from you. This will be the best way to dispose people to speak well of you, and live peaceably with you.” Learn, (1.) Good people under the Old and new Testament were obliged to the same moral duties; to refrain the tongue from evil, and the lips from guile, was a duty in David's time as well as now. (2.) It is lawful to consider temporal advantages as motives and encouragements to religion. (3.) The practice of religion, particularly the right government of the tongue, is the best way to make this life comfortable and prosperous; a sincere, inoffensive, discreet tongue, is a singular means to pass us peaceably and comfortably through the world. (4.) The avoiding of evil, and doing of good, is the way to contentment and happiness both here and hereafter. (5.) It is the duty of Christians not only to embrace peace when it is offered, but to seek and pursue it when it is denied: peace with societies, as well as peace with particular persons, in opposition to division and contention, is what is here intended. 3. He shows that Christians need not fear that such patient inoffensive behavior as is prescribed will invite and encourage the cruelty of their enemies, for God will thereby be engaged on their side: For the eyes of the Lord are over the righteous (1 Peter 3:12); he takes special notice of them, exercises a providential constant government over them, and bears a special respect and affection to them. His ears are open to their prayers; so that if any injuries be offered to them they have this remedy, they may complain of it to their heavenly Father, whose ears are always attentive to the prayers of his servants in their distresses, and who will certainly aid them against their unrighteous enemies. But the face of the Lord is against those that do evil; his anger, and displeasure, and revenge, will pursue them; for he is more an enemy to wicked persecutors than men are. Observe, (1.) We must not in all cases adhere to the express words of scripture, but study the sense and meaning of them, otherwise we shall be led into blasphemous errors and absurdities: we must not imagine that God hath eyes, and ears, and face, though these are the express words of the scripture. (2.) God hath a special care and paternal affection towards all his righteous people. (3.) God doth always hear the prayers of the faithful, John 4:31; 1 John 5:14; Hebrews 4:16. (4.) Though God is infinitely good, yet he abhors impenitent sinners, and will pour out his wrath upon those that do evil. He will do himself right, and do all the world justice; and his goodness is no obstruction to his doing so.

If you do not know the Lord Jesus Christ and His amazing healing power, pray this from your heart to the Lord Jesus Christ (you speaking directly to Him), Dear Lord Jesus, I confess to You that I am a sinner and I need Your forgiveness. I believe You shed Your Blood and died for my sins. I believe that You rose from the dead proving that You alone are God. I repent of my sins. I want to turn from my sins. I ask You Dear Lord Jesus to come into my heart and take control of my life. I want You to be my Lord, Savior, and my God. Amen...


Sincerely in Christ,


Clifford D. Tate, Sr.


Author of “Silent Assassins of the Soul - Are you Broken by Pornography and Masturbation? You can be Restored by the Lord Jesus Christ and brought into Deliverance, Freedom, and Victory! A Guide for Men and Women in the Enemy’s Crosshairs” e-book available now @ Amazon Kindle, @ Apple I Bookstore for IPod, Barnes and Noble for Nook, Reader Store for Sony Reade, Kobo, Copia, Gardners, Baker and Taylor, and eBookPie…





Tuesday, December 31, 2024

Peter Exhorts the Persecuted Believers Volume 32

 Suffering for Jesus Part 2

1 Peter 3:9 Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing. (KJV) Note: NKJV= New King James Version

In the previous verse, the Apostle Peter commanded those early Jewish converts/believers to our Lord Jesus Christ (who were scattered into various other parts of the world because of persecution) to love one another and have compassion for one another and to be of one mind. Now he continues on into informing/commanding them and we true believers today and of every era and generation of the things that we are not to do among one another as members or parts of the Mystical Body of our Lord Jesus Christ, as it is written, "Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing." (1 Peter 3:9)(KJV). It is a reality and fact that although those early Jewish believers and all we true believers are born again of incorruptible seed by the Word of God as the Apostle has already declared to them and to us in 1 Peter 1:23, yet we still have the corruptible seed of our 'old man πŸ‘¨' and 'old womanπŸ‘©' within us, thereby requiring us to consciously put to death the filthy deeds of our flesh/old nature, as it is written by the Apostle Paul with these words, "For if you live according to the flesh you will die; but if by the Spirit you put to death the deeds of the body, you will live." (Romans 8:13)(NKJV) and also these words, "Therefore put to death your members which are on the earth: fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry." (Colossians 3:5)(NKJV). It is not enough that we actively love 😍 one another, but we must also actively defend against the corruption of the old nature still remaining in us, for both must work jointly in order for us to treat one another as our Lord Jesus Christ desires to among us when we are with one another (this certainly goes for us in the real world πŸ—Ί, but now because of social media it is just as true with our Lord Jesus that we behave such toward one another in the virtual world as well) or do you think that Christ ignores the written evil words? I am constantly in prayer and repentance over responding inappropriately to a threat or attack against me from non-believers because that is what I have within my 'old nature', so all that I write here concerning the way we should behave with our brethren and sisteren 'in Christ', and those outside of Christ I am speaking to myself first and foremost, although I know that all of my sin rest on the Mercy Seat in Heaven covered by the Blood of Christ Jesus my Lord, it is always a cutting 'ramah', that is word from the Word for me when I read or hear these words spoken by our Lord Jesus Christ, "But I say to you that for every idle word men may speak, they will give account of it in the day of judgment." (Matthew 12:36)(NKJV). I have been guilty of speaking to many useless and idle words that will bring me great shame in the presence of my Lord Jesus Christ at the Bema Seat. The English word 'rendering' used by the Apostle Peter in verse 9 is translated by the Greek word apodidōmi, meaning to pay back or to deliver back and this is exactly what I have done to many times when provoked by the evil one😈and the human instruments under his control, company, and command. I pray for myself and for any other brothers and sisters in Christ struggling in this area that we would come all the way back to our first love 😍 whenever we leave His loving embrace and to continue abiding 'in Him' as He declares that we must do with these words, "You are already clean because of the Word which I have spoken to you. Abide in Me, and I in you. As the branch cannot bear fruit of itself, unless it abides in the vine, neither can you, unless you abide in Me." (John 15:3-4)(NKJV). When we are obedient to these words from our Lord Jesus Christ, then no vile filthy words or actions from the devilπŸ‘Ώand his two-legged devils will cause us to react or respond with idle words that are of no profit to us spiritually nor to the two-legged devils spewing said vile filty words to us or at us. Let us listen carefully to the following Proverb and meditate upon it mulling it over and over in our minds, "Do not say, 'I will recompense evil'; Wait for the LORD, and He will save you." (Proverbs 20:22)(NKJV). Amen!!!

Here is what Dr. John Gill had to say of 1 Peter 3:9, "Not rendering evil for evil,.... Doing an ill thing in return to one that has done ill to you, and in a way of revenge for it; which is contrary to what is before advised to, and which is taking God's prerogative and work out of His hands, whose vengeance is, and which is to be overcome of evil: or railing for railing; returning ill language to such as have given it, but rather should imitate Christ, who, when He was reviled, reviled not again, 1 Peter 2:23 and whose advice is, instead of returning injuries, blows, or words, to turn to him that smites on the right check the other also and to bless them that curse, do good to them that hate, and pray for them that persecute, Matthew 5:39 and which is here directed to: but contrariwise blessing; praying for a blessing on them; for if we are to do so for our enemies, for them that hate us, despitefully use and persecute us, as did Christ, Stephen the protomartyr, and the Apostles, then much more our fellow Christians who may do us an injury or speak evil of us, or to us: who seem to be chiefly intended: the argument to persuade to it follows, knowing that ye are thereunto called; referring either to what goes before being called by grace to the discharge of all the above duties exhorted to, and particularly to suffer patiently all injuries and affronts; and instead of making returns in the same way, to bless and pray for those that have hurt us, either by words or deeds; see 1 Peter 2:20 or to what follows, that ye should inherit a blessing; temporal blessing or blessings; for godliness has the promise of this life and godly persons shall not want any good thing; and even while the blessings of others are cursed they have their outward mercies with a blessing, and they are blessings indeed to them; wherefore, the little they may have is better than the large affluence of others: and also spiritual blessing, or blessings; such as peace of conscience, the pardon of all their sins a justifying righteousness adopting grace, all supplies of grace from Christ, His presence and communion with Him: and also an eternal one, even life for evermore; called so, because it springs from the free favour, good will, and blessing of God, and which its being an inheritance also shows; and because such that enjoy it are eternally and unspeakably happy." Here is what the Expositor's Bible Commentary had to say of 1 Peter 3:9, "It is manifest that if such harmony, kind feeling, attachment, affection, and humility flourished among believers, these virtues would put discord to the rout, and leave no occasion for rending the oneness of the Christian body. They would also be proof against evil from without, both in deed and speech, neither tempted to 'render evil for evil' in their actions nor 'reviling for reviling' in their words. They have a duty to the world, and cannot thus belie their Christian profession. They are called to adorn the doctrine of their Savior, and the Master’s Sermon has among its prominent precepts 'Bless them that curse you.' This is the spirit of St. Peter’s exhortation, 'But contrariwise blessing'; that is, Be ye of those who bless. For there is a law of recompense with God in good things as in evil; the blessers shall be blessed: 'For hereunto were ye called, that ye should inherit a blessing.' It is as though he urged them thus: Ye were aforetime enemies of God; but ye have been made partakers of His heavenly calling, (Hebrews 3:1) that ye may come to blessing. This should move you to bless your enemies. And more than this, the servant of God may receive no blessing from the world, may get curses for his blessing; but yet he knows where to flee for consolation. He can pray with the Psalmist, 'Let them curse, but bless Thou,' (Psalm 109:28) conscious that the Lord will stand at the right hand of the needy.'"

If you do not know the Lord Jesus Christ and His amazing healing power, pray this from your heart to the Lord Jesus Christ (you speaking directly to Him), Dear Lord Jesus, I confess to You that I am a sinner and I need Your forgiveness. I believe You shed Your Blood and died for my sins. I believe that You rose from the dead proving that You alone are God. I repent of my sins. I want to turn from my sins. I ask You Dear Lord Jesus to come into my heart and take control of my life. I want You to be my Lord, Savior, and my God. Amen...


Sincerely in Christ,


Clifford D. Tate, Sr.


Author of “Silent Assassins of the Soul - Are you Broken by Pornography and Masturbation? You can be Restored by the Lord Jesus Christ and brought into Deliverance, Freedom, and Victory! A Guide for Men and Women in the Enemy’s Crosshairs” e-book available now @ Amazon Kindle, @ Apple I Bookstore for IPod, Barnes and Noble for Nook, Reader Store for Sony Reade, Kobo, Copia, Gardners, Baker and Taylor, and eBookPie…

Monday, December 9, 2024

Peter Exhorts the Persecuted Believers Volume 31

 Suffering for Jesus Part 1

1 Peter 3:8 Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous: KJV Note: MKJV=Modern King James Version

The Apostle Peter now turns his attention to addressing the very cause of why these Jewish converts (brethren and sisteren) to our Lord and Savior Jesus Christ were scattered about in the world having to leave their homes in Jerusalem because of the intense and even murderous persecution from other Jews who were still spiritually dead. First, the Apostle wants to remind them of how they should treat one another during these times, as he writes, "Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous:" (1 Peter 3:8) (KJV). The need for all true believers (not make believers) to be 'of one mind' (and this little English phrase used only one time in the New Testament is translated by the Greek word homophrōn meaning to be like minded, that is, harmonious: - of one mind and also the English phrase 'having compassion one of another' is translated by the Greek word sumpathēs used this one time only in the New Testament meaning having a fellow feeling ('sympathetic'), that is, (by implication) mutually commiserative: - having compassion one of another and also the English phrase 'love as brethren' is translated by the Greek word philadelphos used also this one time only in the New Testament meaning fond of brethren, that is, fraternal: - love as brethren) is critical during times of persecution by those who are without any faith in Christ or without true faith in Christ, just as Paul the Apostle wrote to the brethren and sisteren in Thessaloniki with these words seeking their love 😍, comfort and support during his times of affliction, adversity, and animus from unbelieving Jews and Gentiles, "Finally, brethren, pray for us, that the Word of the Lord may have free course, and be glorified, even as it is with you: And that we may be delivered from unreasonable and wicked men: for all men have not faith. But the Lord is faithful, who shall stablish you, and keep you from evil." (2 Thessalonians 3:1-3) (MKJV). The desire of the devil πŸ‘Ώ as he works through the human instruments under his control is to bring so much turmoil, tumult, and trouble in the path of we true believers in order that he may use these things to hinder us (1 Thessalonians 2:18) from our assignment by our Father in Heaven and cause delay, disturbance, and even destruction of the things our Lord Jesus Christ has commended us to do for His glory and for the edification of the Body His the Church ⛪, for the enemy knows that there is nothing that he can do to separate us from our Father in Heaven as Paul the Apostle reminded all of us with these words, "For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord." (Romans 8:38-39) (MKJV), so the devil works through physical and spiritual means to obstruct the work of God through those who are his (the devil's)sons and daughters. This is why you see such popularity with the false prophets/profits and false teachers because the 'god of this world' (2 Corinthians 4:4) has no need to cause them to be handicapped in spreading their false gospel and false message which cannot save any sinful soul.

Here is what the Expositors' Bible Commentary had to say of 1 Peter 3:8, "The Apostle now ceases from his special admonitions, and enforces generally such qualities and conduct as must mark all who fear the Lord. 'Finally,' he says-and the word may indicate the close of his counsels; but the virtues which he inculcates are of so important a character that he may very well intend them as the apex and crown of all his previous advice - 'be ye all likeminded, compassionate, loving as brethren, tenderhearted, humble-minded.' St. Peter has here grouped together a number of epithets of which all but one are only used in the New Testament by himself, and they are of that graphic character which is so conspicuous in all the Apostle’s language. 'Like-minded.' If the word be not there, the spirit is largely exemplified in the early history of the Church. How often we hear the phrase, 'with one accord,' in the opening chapters of the Acts. Thus the disciples continued in prayer; (Acts 1:14) thus they went daily to the temple; (Acts 2:46) thus they lifted up their voices to God, (Acts 4:24) for all they that believed were of one heart and one soul. (Acts 4:32) Such lives exhibit harmony of thought, the same aim and purpose. The men may not, will not, always use the same means or follow the same methods, but they will all be seeking one result. Such unity is worth more than uniformity. 'Compassionate.' This feeling St. Paul describes (Romans 12:15) as rejoicing with them that do rejoice and weeping with them that weep. For the times of this life are not always sorrowful, though the best of them are not worthy to be compared with the glory that shall be revealed. (Romans 8:18) 'Loving as brethren.' The sense of the brotherhood of Christians is strongly marked in all the New Testament Scriptures. It is the name by which our Lord claims fellowship with men, being not ashamed to call them brethren. It is the designation of the Christian body from the first, (Matthew 23:8) is constantly found in the Acts and the Epistles, (Acts 6:3-9, Acts 11:29) and has been used of the Church in every age, marking how as one family we dwell in Him. Next comes the word which is not St. Peter’s alone: 'Tenderhearted.' St. Paul has it, (Ephesians 4:32) but it is no Greek notion. It was a Jewish idea that deep feeling was closely connected with some of the organs of the body; and in the Old Testament, as in the story of Joseph (Genesis 43:30) and elsewhere, (1Kings 3:26) we come upon such phrases as 'His bowels did yearn upon his brother.' This Hebrew notion the LXX has conveyed into Greek by the word which St. Peter here uses, and which those translators had used and consecrated long before. For them so exalted was the thought contained in it that they employ it in the prayer of Manasses (1Peter 3:7) to express the tenderness of God towards the penitent, the yearning love of the Father, who sees the prodigal afar off, and has compassion. 'Humble-minded.' This word and those akin to it are almost a New Testament creation. The heathen had no admiration for the temper it expresses, and where they do use the word it is in a bad sense as signifying 'cowardly' and 'mean-spirited.' Before Christ none had taught, 'He that is greatest among you shall be your servant.' (Matthew 23:11).

If you do not know the Lord Jesus Christ and His amazing healing power, pray this from your heart to the Lord Jesus Christ (you speaking directly to Him), Dear Lord Jesus, I confess to You that I am a sinner and I need Your forgiveness. I believe You shed Your Blood and died for my sins. I believe that You rose from the dead proving that You alone are God. I repent of my sins. I want to turn from my sins. I ask You Dear Lord Jesus to come into my heart and take control of my life. I want You to be my Lord, Savior, and my God. Amen...


Sincerely in Christ,


Clifford D. Tate, Sr.


Author of “Silent Assassins of the Soul - Are you Broken by Pornography and Masturbation? You can be Restored by the Lord Jesus Christ and brought into Deliverance, Freedom, and Victory! A Guide for Men and Women in the Enemy’s Crosshairs” e-book available now @ Amazon Kindle, @ Apple I Bookstore for IPod, Barnes and Noble for Nook, Reader Store for Sony Reade, Kobo, Copia, Gardners, Baker and Taylor, and eBookPie…



Sunday, December 1, 2024

Peter Exhorts the Persecuted Believers Volume 30

 Christian Husband's in the Home 🏑

1 Peter 3:7 Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered. KJV Note: MKJV=Modern King James Version

Now the Apostle Peter closes out his discourse on the Christian home with these words of wisdom to the husband, "Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered." (1 Peter 3:7) (KJV). The fact that God has made the order in the Christian home 🏑 as the husband being the head of the home 🏑, certainly by no means does this mean a dictatorship or a πŸ‘‘ monarchy. As we declared in the last commentary/bible study, these words of the Apostle Paul to the Corinthian Church lays out the order of Divine Headship all the way from the Throne of God down to the husband in the Christian home 🏑, as it is written, "But I would have you know that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God." (1 Corinthians 11:3) (MKJV). If Christ is the head of every Christian man πŸ‘¨ (which means the authority over), then that Christian man/husband's life should reflect or bear the image of our Lord, Master, and Savior Jesus Christ to his Christian wife just as Christ has already sacrificed Himself for His bride πŸ‘°, the Church ⛪, and He continues to love her sacrificially, so must be the design, desire, and determination of the Christian husband for his Christian wife. The daily motivation of the Christian husband in the home 🏑, must be the attitude, aim, and action of how can I love her more today than I did yesterday. Also, a life of continual repentance before Christ (his head) as well as continual repentance before his Christian wife for the many sins he committs against her in word and deed, remembering these words of our Lord Jesus when He said, "And if he sins against you seven times in a day, and seven times in a day returns to you, saying, 'I repent,' you shall forgive him." (Luke 17:4 (MKJV). The Christian wife would love 😍 submitting to the husband with this constant πŸ”₯ fiery desire within his inner man πŸ‘¨ which will only be kept flaming by him not quenching the Holy Spirit (1 Thessalonians 5:19). As Christ continues His work in the inner man of the Christian husband, he should respond, reply, and react to his Christian wife completely opposite of what the world πŸ—Ί says is required, for the life of the Christian husband toward and for his Christian wife should follow the pattern of these words written by the Apostle Paul to the Church ⛪@Ephesus, "Husbands, love your wives, even as Christ also loved the Church and gave Himself for it, that He might sanctify and cleanse it with the washing of water by the Word, that He might present it to Himself as the glorious church, without spot or wrinkle or any such things, but that it should be holy and without blemish. So men ought to love their wives as their own bodies. He who loves his wife loves himself. For no man ever yet hated his own flesh, but nourishes and cherishes it, even as the Lord loves the Church. For we are members of His body, of His flesh, and of His bones. 'For this cause a man shall leave his father and mother and shall be joined to his wife, and the two of them shall be one flesh.' This is a great mystery, but I speak concerning Christ and the Church. But also let everyone of you in particular so love his wife even as himself, and the wife that she defers to her husband." (Ephesians 5:25-33) (MKJV). Do you see the demand placed upon the Christian husband, he has to be in prayer and the Word of God constantly and contiually to even be on the path or direction of fulfilling these words of Paul and yet he will fail miserably most times or many times, but by the Power of the Holy Spirit he will meet the needs of his Christian wife also many times and cause her to love him more and more and more. This is hard with Christ as your head, but it is impossible withbout Christ in your life. Note: "I failed miserably at two (2) marriages being still at both times dead in trespasses and sin being alienated from the life of God according to the ignorance which was in me during both marriages, however, now I have union with my Lord and Savior Jesus Christ and I would be a totally different husband than before all because of Him." Amen!!!

Here is what Matthew Henry had to say of 1 Peter 3:7, "The particulars are, (1.) Cohabitation, which forbids unnecessary separation, and implies a mutual communication of goods and persons one to another, with delight and concord. (2.) Dwelling with the wife according to knowledge; not according to lust, as brutes; nor according to passion, as devils; but according to knowledge, as wise and sober men, who know the word of God and their own duty. (3.) Giving honour to the wife - giving due respect to her, and maintaining her authority, protecting her person, supporting her credit, delighting in her conversation, affording her a handsome maintenance, and placing a due trust and confidence in her. 2. The reasons are, Because she is the weaker vessel by nature and constitution, and so ought to be defended: but then the wife is, in other and higher respects, equal to her husband; they are heirs together of the grace of life, of all the blessings of this life and another, and therefore should live peaceably and quietly one with another, and, if they do not, their prayers one with another and one for another will be hindered, so that often 'you will not pray at all, or, if you do, you will pray with a discomposed ruffled mind, and so without success.' Learn, (1.) The weakness of the female sex is no just reason either for separation or contempt, but on the contrary it is a reason for honour and respect: Giving honour to the wife as unto the weaker vessel. (2.) There is an honour due to all who are heirs of the grace of life. (3.) All married people should take care to behave themselves so lovingly and peaceably one to another that they may not by their broils hinder the success of their prayers." Here is what Adam Clarke had to say of 1 Peter 3:7, "Dwell with them according to knowledge - Give your wives, by no species of unkind carriage, any excuse for delinquency. How can a man expect his wife to be faithful to him, if he be unfaithful to her? and vice versa. Giving honor unto the wife - Using your superior strength and experience in her behalf, and thus honouring her by becoming her protector and support. But the word τιμη honor, signifies maintenance as well as respect; - maintain, provide for the wife. As - the weaker vessel - Being more delicately, and consequently more slenderly, constructed. Roughness and strength go hand in hand; so likewise do beauty and frailty. The female has what the man wants - beauty and delicacy. The male has what the female wants - courage and strength. The one is as good in its place as the other: and by these things God has made an equality between the man and the woman, so that there is properly very little superiority on either side. Being heirs together - Both the man and woman being equally called to eternal glory: and as prayer is one great means of obtaining a meetness for it, it is necessary that they should live together in such a manner as to prevent all family contentions, that they may not be prevented, by disputes or misunderstandings, from uniting daily in this most important duty - family and social prayer."

If you do not know the Lord Jesus Christ and His amazing healing power, pray this from your heart to the Lord Jesus Christ (you speaking directly to Him), Dear Lord Jesus, I confess to You that I am a sinner and I need Your forgiveness. I believe You shed Your Blood and died for my sins. I believe that You rose from the dead proving that You alone are God. I repent of my sins. I want to turn from my sins. I ask You Dear Lord Jesus to come into my heart and take control of my life. I want You to be my Lord, Savior, and my God. Amen...


Sincerely in Christ,


Clifford D. Tate, Sr.


Author of “Silent Assassins of the Soul - Are you Broken by Pornography and Masturbation? You can be Restored by the Lord Jesus Christ and brought into Deliverance, Freedom, and Victory! A Guide for Men and Women in the Enemy’s Crosshairs” e-book available now @ Amazon Kindle, @ Apple I Bookstore for IPod, Barnes and Noble for Nook, Reader Store for Sony Reade, Kobo, Copia, Gardners, Baker and Taylor, and eBookPie…



Saturday, November 9, 2024

Peter Exhorts the Persecuted Believers Volume 29

 Christian Wives in the Home 🏑 Part 3

1 Peter 3:5-6 For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands: Even as Sara obeyed Abraham, calling him lord: whose daughters ye are, as long as ye do well, and are not afraid with any amazement. KJV Note: MKJV=Modern King James Version

The Apostle Peter has not designed or desired to see the married women of God become their husbands slaves, but instead become what our Father in Heaven created them to be to their husbands, as it is written, "And the LORD God said, 'It is not good that man should be alone; I will make him a helper comparable to him.' (Genesis 2:18) (MKJV). The Christian wife is to be to her husband a contributor aiding him in the life the two spend together here as pilgrims and sojourners on their way home to Heaven. She is to aid her husband and support him in every way. This world is not our permenant home and therefore, our temporary home here on the earth must be a place reflecting the love and forbearance of our Father in Heaven between the husband and wife, so as to bring up children in an environment that is as close to the heart of God that it can be, for God has placed within the inner woman a nurturing spirit that far exceeds that of the spirit within the man/husband, for I believe that this is why our Father in Heaven refers to the woman as the man's helper. The Apostle Peter now declares these final words to the scattered Christian wives reminding them of the behavior of the women of God that came before them, "For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands: Even as Sara obeyed Abraham, calling him lord: whose daughters ye are, as long as ye do well, and are not afraid with any amazement." (1 Peter 3:5-6) (KJV). When the Apostle Peter writes 'being in subjection unto their own husbands', he does not mean (as I have already stated above) that they are to be as slaves to their husbands, but just as our Lord Jesus Christ willingly submitted Himself to the will of God the Father, as it is written, "Let this mind be in you, which was also in Christ Jesus: Who, being in the form of God, thought it not robbery to be equal with God: But made Himself of no reputation, and took upon Him the form of a servant, and was made in the likeness of men: And being found in fashion as a man, He humbled Himself, and became obedient unto death, even the death of the Cross." (Philippians 2:5-8) (KJV). The pattern for every Christian husband and wife is what we see here in our Lord, Master, and Savior Jesus Christ, for He being God humbled Himself and became a man because He loved human sinners so much that He wanted to save/redeem or buy back from sin or pay the ransom for every sinner who would come to Him in repentance and faith. Likewise, the Christian wife as she accepts and obeys the order of God (1 Corinthians 11:3) will be willing to submit herself to that order just as Abraham's wife Sara did many centuries in the past because God/Jesus is the same today, yesterday, and forever (Hebrews 13:8). When your trust and hope is completely and solely in God, then the Christian wife won't see being lower in rank or order to her husband as something grievous or burdensome, but instead it will be wonderful, wise, and worshipful for her to fulfill the will of God in her life and ministry in her home on earth away from home in Heaven. Amen!!!

Adam Clarke had this to say of 1 Peter 3:5-6, "Simplicity reigned in primitive times; natural ornaments alone were then in use. Trade and commerce brought in luxuries; and luxury brought pride, and all the excessive nonsense of Dress. No female head ever looks so well as when adorned with its own hair alone. This is the ornament appointed by God. To cut it off or to cover it is an unnatural practice; and to exchange the hair which God has given for hair of some other color, is an insult to the Creator. How the delicacy of the female character can stoop to the use of false hair, and especially when it is considered that the chief part of this kind of hair was once the natural property of some ruffian soldier, who fell in battle by many a ghastly wound, is more than I can possibly comprehend. The women who trust Not in God are fond of dress and frippery; those who trust in God follow nature and common sense. It will rarely be found that women who are fond of dress, and extravagant in it, have any subjection to their husbands but what comes from mere necessity. Indeed, their dress, which they intend as an attractive to the eyes of others, is a sufficient proof that they have neither love nor respect for their own husbands. Let them who are concerned refute the charge. "The wife of Abraham reverenced him, and called him lord, as it is written, Genesis 18:12: And my lord is old. The words of the Apostle imply that she acknowledged his superiority, and her own subjection to him, in the order of God. As Abraham is represented the father of all his male believing descendants, so Sara is represented as the mother of all her believing female posterity. A son of Abraham is a true believer; a daughter of Sarah is the same. For you cannot maintain your relationship to her longer than ye believe; and ye cannot believe longer than ye continue to obey. It is difficult to extract any sense out of this clause. The original is not very easy; Μη φοβουμΡναι μηδΡμιαν πτοησιν may be rendered, And not fearing with any terror. If ye do well, and act conscientiously your part as faithful wives, ye will at no time live under the distressing apprehension of being found out, or terrified at every appearance of the discovery of infidelities, or improper conduct. Being not guilty of these, you will not have occasion to fear detection. On this subject a learned man has quoted these words, - hic murus aheneus esto, Nil conscire sibi, nulla pallescere culpa. 'Let this be my brazen wall, to be self-convicted of no private delinquency, nor to change color at being charged with a fault.' Happy is the wife, and happy is the husband, who can conscientiously adopt the saying."

If you do not know the Lord Jesus Christ and His amazing healing power, pray this from your heart to the Lord Jesus Christ (you speaking directly to Him), Dear Lord Jesus, I confess to You that I am a sinner and I need Your forgiveness. I believe You shed Your Blood and died for my sins. I believe that You rose from the dead proving that You alone are God. I repent of my sins. I want to turn from my sins. I ask You Dear Lord Jesus to come into my heart and take control of my life. I want You to be my Lord, Savior, and my God. Amen...


Sincerely in Christ,


Clifford D. Tate, Sr.


Author of “Silent Assassins of the Soul - Are you Broken by Pornography and Masturbation? You can be Restored by the Lord Jesus Christ and brought into Deliverance, Freedom, and Victory! A Guide for Men and Women in the Enemy’s Crosshairs” e-book available now @ Amazon Kindle, @ Apple I Bookstore for IPod, Barnes and Noble for Nook, Reader Store for Sony Reade, Kobo, Copia, Gardners, Baker and Taylor, and eBookPie…






Wednesday, September 18, 2024

Peter Exhorts the Persecuted Believers Volume 28

 Christian Wives in the Home 🏑 Part 2

1 Peter 3:3-4 Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price. KJV Note: NKJV=New King James Version

As we stated in the previous study/commentary, our Lord Jesus Christ is the head of every husband that has been born again by Him and if that be true with the man πŸ‘¨ or husband, then certainly as he follows Christ he will want to love his wife just as Christ loves His Bride 'the Church ⛪' as written for us with these words by the Apostle Paul, "So husbands ought to love their own wives as their own bodies; he who loves his wife loves himself. For no one ever hated his own flesh, but nourishes and cherishes it, just as the Lord does the Church." (Ephesians 5:28-29) (NKJV). I wanted to add this just before the Apostle Peter now goes further into the wives outward and inward behavior in the Church and more importantly in her daily life with her husband whom she is to love above all others except her love should be greater for our Lord Jesus Christ above even her husband. Wives respond to the affection and nurturing loving care that their husband demonstrates to them on a regular basis, just as all of we redeemed, regenerated, and resurrected sons and daughters of Christ Jesus our Lord do with Him, therefore, the Apostle Peter gives these words of exhortation to every Christian wife back then and every era and generation, "Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price." (1 Peter 3:3-4) (KJV). The reason the Apostle Peter draws attention to the plaiting of hair and the wearing of gold and the putting on apparel is not because there is any inherent evil or bad in women who would do so, but that in the time of Peter penning this letter ✉ it was common for the unsaved women of Rome to dress πŸ‘— in the most provocative ways as if to flaunt themselves in public to entice men. So, Peter is exhorting the women of God to not follow this pattern of outward dress πŸ‘— so as to esteem their union with Christ and their union with their own husbands with the honor and respect both are due from them. A women who loves and honors her husband wants to appear beautiful to him always and wants to be beautiful for him in public, but her natural beauty is what attracted her husband to her and it is what he sees most of their time together, so he loves the real her and wants to see and be with her in said manner always. Here is what Vincent's Word Studies had to say of the Roman women during that time ⌚ of Peter writing this letter ✉, "The Roman women of the day were addicted to ridiculous extravagance in the adornment of the hair. Juvenal ('Satire,' vi.) satirizes these customs. He says: 'The attendants will vote on the dressing of the hair as if a question of reputation or of life were at stake, so great is the trouble she takes in quest of beauty; with so many tiers does she lead, with so many continuous stories does she build up on high her head. She is tall as Andromache in front, behind she is shorter. You would think her another person.' The hair was dyed, and secured with costly pins and with nets of gold thread. False hair and blond wigs were worn. Female extravagance in dress in the days of the empire reached an alarming pitch." Juvenal was a Roman satirist who denounced the vice and folly of Roman society during the reign of the emperor Domitian (60-140). I would say that their time ⌚ had nothing on the time ⌚ we currently live in today as well as the past 2,000 years since Christ death, buriel, and resurrection, then His ascension back to heaven. What did King Solomon write πŸ“, "That which has been is what will be, That which is done is what will be done, And there is nothing new under the sun. Is there anything of which it may be said, 'See, this is new'? It has already been in ancient times before us. There is no remembrance of former things, Nor will there be any remembrance of things that are to come By those who will come after." (Ecclesiastes 1:9-11) (NKJV).

The Apostle Peter wanted to see His wife and all the other Christian wives back then and of every era and generation be more mindful of their inner beauty that is received from God's grace in the inner woman πŸ‘©, that is, the new creation (2 Corinthians 5:17) that she has been made by the working of the Spirit of God in her, for this is real beauty as compared to the plaiting of hair or wearing of gold or the putting on of fancy and expensive dresses. When Peter says here a 'meek' spirit he declares that by the grace of God in the inner woman she will be holy and the non-violent agitations from her husband will be met with grace and not with a mean tempered response. When Peter speaks of a 'quiet' spirit, he is declaring her to be peaceable, that is, making peace in their home and not stirring up strife or contention with her husband and being undisturbed by the conflicts that arise between them (and their will be many), but instead she will endeavor to make peace in their arguments, however, at the same time ⌚, not being his doormat to be walked upon and over, but making her feeling's known to him and making her ideas known to him at the same time ⌚ respecting him as the head of the home 🏑 and his decision on matters that she has expressed her disagreement with. Note: "Again, I must continue to reiterate that our Lord Jesus Christ is not commanding any wife to stay in a home where she and her children πŸ§’ are being physically abused regularly, for this is not the meaning Peter or any of the other writers of Scipture are conveying to wives period. Get out of that situation until he gets help period." Here is what John Wesley had to say of a meek and quiet spirit, "Complete inward holiness, which implies a meek and quiet spirit. A meek spirit gives no trouble willingly to any: a quiet spirit bears all wrongs without being troubled. In the sight of God - Who looks at the heart." Here is what Matthew Henry had to say of a meek and quiet spirit, "More especially, the finest ornament of Christian women is a meek and quiet spirit, a tractable easy temper of mind, void of passion, pride, and immoderate anger, discovering itself in a quiet obliging behaviour towards their husbands and families. If the husband be harsh, and averse to religion (which was the case of these good wives to whom the Apostle gives this direction), there is no way so likely to win him as a prudent meek behaviour. At least, a quiet spirit will make a good woman easy to herself, which, being visible to others, becomes an amiable ornament to a person in the eyes of the world. The excellency of it. Meekness and calmness of spirit are, in the sight of God, of great price - amiable in the sight of men, and precious in the sight of God. A true Christian's chief care lies in the right ordering and commanding of his/her own spirit."

If you do not know the Lord Jesus Christ and His amazing healing power, pray this from your heart to the Lord Jesus Christ (you speaking directly to Him), Dear Lord Jesus, I confess to You that I am a sinner and I need Your forgiveness. I believe You shed Your Blood and died for my sins. I believe that You rose from the dead proving that You alone are God. I repent of my sins. I want to turn from my sins. I ask You Dear Lord Jesus to come into my heart and take control of my life. I want You to be my Lord, Savior, and my God. Amen...


Sincerely in Christ,


Clifford D. Tate, Sr.


Author of “Silent Assassins of the Soul - Are you Broken by Pornography and Masturbation? You can be Restored by the Lord Jesus Christ and brought into Deliverance, Freedom, and Victory! A Guide for Men and Women in the Enemy’s Crosshairs” e-book available now @ Amazon Kindle, @ Apple I Bookstore for IPod, Barnes and Noble for Nook, Reader Store for Sony Reade, Kobo, Copia, Gardners, Baker and Taylor, and eBookPie…





Sunday, September 1, 2024

Peter Exhorts the Persecuted Believers Volume 27

 Christian Wives in the Home 🏑 Part 1

1 Peter 3:1-2 Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives; While they behold your chaste conversation coupled with fear. KJV Note: NKJV=New King James Version

The idea that women (in marriage ⚭) should not be in charge or in control or in command in their homes sounds and is barbaric to the natural woman (1 Corinthians 2:14), however, God is the One who created man πŸ‘¨ first and then the woman πŸ‘© second to be a helper (Genesis 2:18) and the man was given authority to rule over her by God after the fall (Genesis 3:16). The natural woman πŸ‘© has rebelled and continous to rebel against this structure given to men 🚹 and women 🚺 in marriage ⚭ so much so that a revolutionary movement was spawned from said rebellion called the feminist movement which gave birth to feminism. It was founded with the premise of giving equal rights to women 🚺 in all or every aspect of society, however, it has failed the home miserably because in that area of human life and relationships, God has declared that their is one head in the home and that head is the man πŸ‘¨ or husband who is submitted to Him (God). The other problem with feminism even outside of marriage ⚭ is simply that God did not create physical man πŸ‘¨ and physical woman πŸ‘© equal in their physical bodies nor in their psychological or emotional makeup, therefore, the feminist movement has actually been formed by Satan to drive a wedge further and deeper between men 🚹 and women 🚺 causing all sorts of problems physically but more importantly spiritually. Therefore, the Apostle Peter who himself was married as it is written, "Now He (Jesus) arose from the synagogue and entered Simon's house. But Simon's wife's mother was sick with a high fever, and they made request of Him concerning her. So He stood over her and rebuked the fever, and it left her. And immediately she arose and served them." (Luke 4:38-39) (NKJV) wants us to know the will of God for the Christian wife in the home 🏑 and he begins by declaring these words (to the scattered Jewish converts to Christ back then and all of us today and of every era and generation since the Resurrection), "Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives; While they behold your chaste conversation coupled with fear." (1 Peter 3:1-2) (KJV). The Apostle Peter when he says at the beginning of verse one (1) 'Likewise' which is translated by the Greek word homoiōs meaning similarly or in the same way. The little English phrase 'be in subjection' is translated by the Greek word hupotassō meaning to be subordinate or obedient to him/husband. Peter was referrings wives to act in the same manner that he had just declared in this epistle or letter ✉ to them concerning the conduct of slaves with their masters or owners. However, God the Holy Spirit is not commanding through Peter for women 🚺 to stay in a marriage relationship where physical and emotional abuse is occuring and the husband seeks no Godly counsel nor does he seek in prayer to God to be delivered from this despicable, demeaning, and destructive behavior in the home that not only hurts his wife physically and emotionally, but it scars the children πŸ§’ who are raised in such an environment immeasurably. The Apostle Peter does remind the wives that their Christ-like behavior may be used by God the Holy Spirit to bring the unbelieving husband to repentance and faith and they will be born again and immediately their physical and emotional abuse will stop πŸ›‘. It is this same Apostle Peter that writes to these scattered Jewish believers in his second epistle or letter ✉ these words describing, declaring, and detailing the great love/long-suffering of our Great God and Savior, "The Lord is not slack concerning His promise, as some count slackness, but is longsuffering toward us, not willing that any should perish but that all should come to repentance." (2 Peter 3:9) (NKJV). Despite this fact of the fruit of the Spirit being patience/long-suffering, our Lord Jesus Christ never wants to see any of His adopted daughters keep themselves and their children πŸ§’ in a place where their actual physical lives are in danger, therefore, they can seperate from their abusive husband for a time or season praying for Him to get help, that is, get saved, for I personally do not believe that this type of violent and abusive behavior is carried out on a regular basis by a true adopted son of God, there may be moments of weaknest where they lash out, but this cannot be the pattern of a son of God's treatment of his wife and children. Amen!!!

Here is what the Expositors' Bible Commentary had to say of 1 Peter 3:1-2, "We are not surprised therefore, in the history of the infant Church, to read (Acts 1:14) that women were present among the disciples who waited at Jerusalem for the promise of the Father, nor to learn how the daughters of Philip the evangelist (Acts 21:9) took a share in the labors of their father for the cause of Christ, or that Priscilla, (Acts 18:26) equally with her husband, was active in Christian good offices. Other examples occur in the Acts of the Apostles: Dorcas, Lydia, and the mother of Timothy; and the constant mention of women which we find in the salutations with which St. Paul concludes his letters make it clear how large a part they played in the early propagation of the faith. 'Fellowworkers,' 'servants of the Church,' 'laborers in the Lord,' are among the terms which the Apostle applies to them; and we know from the Pastoral Epistles what help the primitive Church derived from the labors of its deaconesses and widows. To be occupied in such duties was sure to give to women an influence which they had never possessed before; and the women converts, in countries such as these Asiatic provinces, were exposed to the same sort of danger which beset the slave population at their acceptance of the Christian faith. They might begin to think meanly of others, even of their own husbands, if they were still content to abide in heathenism. Such women might incline at times to take counsel for their life’s guidance with Christian men among the various congregations to which they belonged and to set a value on their advice above any which they could obtain from their own husbands. They might come to entertain doubts also whether they ought to maintain the relations of married life with their heathen partners. With the knowledge that such cases might occur, St. Peter gives this lesson, and as in the case of slaves, so here, he gives no countenance to the idea that to become a Christian breaks off previous relations. Wives, though they have accepted the faith, have wifely duties still. Like Christian citizens living in a heathen commonwealth, they are not by religion released from their previously contracted obligations; they are to abide in their estate, and use it, if it may be done, for the furtherance of the cause of Christ. Be in subjection to your own husbands; they have still their claim on your duty. There is much gentleness in the Apostle’s next words. He knows that there may arise cases where believing wives have husbands who are heathen. But he speaks hopefully, as thinking they would not be of frequent occurrence: 'even if any obey not the word'. Wives, especially if they be of such a character as the Apostle would have them be, could not have been won to the faith of Christ without much converse with their husbands on so deep a subject; and the word which was working effectually in the one would often have its influence with the other. It might not always be so. But husbands, though not obeying the word as yet, are not to be despaired of. And here we may turn aside to dwell on the tone of hope in which St. Peter speaks of these husbands who obey not. For the word (απΡιθουντΡς) by which they are described, is the same that is used in 1 Peter 2:18 of those who stumble at the word, being disobedient. The lessons here given to Christian wives, not to despair of winning their husbands for Christ, gives warrant for what was said on the former passage: that the disobedience which causes men to stumble need not last for ever, nor imply final obduracy and rejection from God’s grace. But this by the way. The Apostle adds the strongest motive to confirm wives in holding to their married state: 'That the husbands may without the word be gained by the behavior of their wives: beholding your chaste behavior coupled with fear.' 'Without the word' here means that there is to be no discussion. They are so to live as to make their lives a sermon without words, to work conviction without debate; then, when the victory is won, there will remain no trace of combat: all will tell of gain, and nothing of loss. And once again St. Peter uses his special word (ΡποπτΡυΡιν) as he describes how the husbands shall be affected by the behavior of their wives. They shall gaze on it as a mystery, the key to which they do not possess. The wives in heathen homes must have been obliged to hear and see many things, which were grievous and distasteful. The husbands could hardly fail to know that it was so. If, then, they still found wifely regard and respect, wifely submission, with no assertion of a law of their own, no comparison of the lives of Christian men with those of their own husbands, if a silent, consistent walk were all the protest which the Christian wives offered against their heathen environments, such a life could hardly fail of its effect. There must be a powerful motive, a mighty, strengthening power that enabled women to abide uncomplainingly in their estate. For this the husbands would surely search, and in their search would learn secrets to which they were strangers, would learn how their tongue was restrained where remonstrance might seem more natural, how pure life was maintained in spite of temptations to laxity, and the marriage bond exalted with religious observance even when reverence for the husband was meeting with no equal return. Such lives would be more powerful than oratory, have a charm beyond resistance, would win the husbands first to wonder, then to praise, and in the end to imitation."

If you do not know the Lord Jesus Christ and His amazing healing power, pray this from your heart to the Lord Jesus Christ (you speaking directly to Him), Dear Lord Jesus, I confess to You that I am a sinner and I need Your forgiveness. I believe You shed Your Blood and died for my sins. I believe that You rose from the dead proving that You alone are God. I repent of my sins. I want to turn from my sins. I ask You Dear Lord Jesus to come into my heart and take control of my life. I want You to be my Lord, Savior, and my God. Amen...


Sincerely in Christ,


Clifford D. Tate, Sr.


Author of “Silent Assassins of the Soul - Are you Broken by Pornography and Masturbation? You can be Restored by the Lord Jesus Christ and brought into Deliverance, Freedom, and Victory! A Guide for Men and Women in the Enemy’s Crosshairs” e-book available now @ Amazon Kindle, @ Apple I Bookstore for IPod, Barnes and Noble for Nook, Reader Store for Sony Reade, Kobo, Copia, Gardners, Baker and Taylor, and eBookPie…