Submit to God, Resist the Devil Part 1
1 Peter 5:5 Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble. KJV Note: New King James Version
The Apostle Peter now turns his focus upon each one of us individually, the younger and older (in chronological age and also in number of years we have been born again sons and daughters of our Abba in Heaven) to declare to us how we should relate to one another as we worship and serve our Lord, Master, and Savior Jesus Christ. In 1 Peter 5:5, the Apostle says we are to be subject one to another and this English word 'subject' is translated by the Greek word hupotasso which means that we are to be obedient to one another in the Lord, that is, in all accordance, acknowledgement, and accenting to His Holy Word. We are not to be subordinate or obedient to someone who is in the visible Church who has gone off on some tangent and have rejected the truth and made shipwreck of their faith like Hymenaeus and Alexander (1 Timothy 1:19-20). The desire of Peter is the desire of our Lord Jesus and that is that we are to love ๐ one another 'in truth', to serve one another 'in truth' and to submit to one another 'in truth' and never to use one another to gain filthy earthly treasure ๐ช that fades away into nothing, nor to use one another to gratify vile fleshly appetites that defile the flesh and sear the conscience and destroy love and the unity of the Spirit, for we should remember and heed these words of the Apostle Paul written to the Church @Rome, "Love ๐ does no harm to a neighbor; therefore love ๐ is the fulfillment of the law. And do this, knowing the time, that now it is high time to awake out of sleep ๐ด; for now our salvation is nearer than when we first believed. The night is far spent, the day is at hand ✋. Therefore let us cast off the works of darkness, and let us put on the armor of light ๐ฏ️. Let us walk properly/decently, as in the day, not in revelry and drunkenness, not in lewdness and lust ❤️๐ฅ, not in strife and envy. But put on Lord Jesus Christ, and make no provision for the flesh, to fulfill its lust ❤️๐ฅ." (Romans 13:10-14) (NKJV). This is our mandate. These are our marching orders from the King ๐ of Kings and Lord of Lords. The Apostle Peter next commands each of us in 1 Peter 5:5 to be clothed with humility. The little English phrase 'be clothed with' is translated by the Greek word egkomboomai (used this one time only in the entire New Testament) which means (to gird); to engirdle oneself (for labor), that is, figuratively (the apron being a badge of servitude) to wear (in token of mutual deference). The English word 'humility' is translated by the Greek word tapeinophrosune which means humiliation of mind, that is, modesty: - humbleness of mind, humility of mind, lowliness of mind. In other words, we should never think ๐ฌ about ourselves as being some great man ๐ or great woman ๐ of God over and above our brothers and sisters in the faith, but instead we should be willing often times to yield to the will of our brothers and sisters (so long as their will or desire is in accordance to willing of Abba/God). They are as Beloved ๐ by our Father in Heaven as we are and living in true humility is to give way to their desires even when we think ๐ค our desire is good ๐. When we respect and appreciate one another and have a regard for one another's feelings we are honoring our Lord Jesus Christ. The Apostle Peter has already declared this attitude and disposition that we must have one to another earlier in this same first letter ๐ with these words (remember), "Finally, all of you be of one mind, having compassion for one another; love ๐ as brothers, be tenderhearted, be courteous/humble; not returning evil for evil or reviling for reviling, but on the contrary blessing, knowing that you were called to this, that you may inherit a blessing." (1 Peter 3:8-9) (NKJV). The Holman Illustrated Bible Dictionary defines 'humility' as the personal quality of being free from arrogance and pride and having an accurate estimate of one's worth. "What God desires most is not outward sacrifices but a humble spirit (Psalm 51:17; Micah 6:8). Such a humble spirit shows itself in several ways: a recognition of one's sinfulness before a Holy God (Isaiah 6:5), obedience to God (Deuteronomy 8:2), and submission to God (2 Kings 22:19; 2 Chronicles 34:27)." (Holman Illustrated Bible Dictionary).
Why has the Apostle Peter instructed or commanded us in the manner above? He tells us why with these last words in 1 Peter 5:5, "For God resisteth the proud, and giveth grace to the humble." The English word 'resisteth' is translated by the Greek word antitassoma which means to range oneself against, that is, oppose. The English word 'proud' is translated by the Greek word huperephanos which means appearing above others (conspicuous, that is, without any attempt at concealment; completely obvious), that is, (figuratively) haughty, that is, having or showing arrogant superiority to and disdain of those one's views as unworthy. In other words, God opposes or is against the proud man ๐ or proud woman ๐ , that is, He fights against them, for to Him their cloak of superiority and obvious high mindedness irritates Him. God tells us in Proverbs 6:17 that pride is an abomination to Him, that is, He disgust it, He deplores it, and He detest it. Do you think ๐ฌ Abba/God wants to see things manifested/made visible that He disgust, deplores, and detest in the lives of His sons and daughters on a regular basis? Well, do you? God forbid, never never, of course not, for when He sees it manifested in any of us He will do exactly ๐ฏ as these words of the writer ✍️ of Hebrews declares, " If you endure chasentning, God deals with you as with sons; for what son is there whom a father does not chasten? But if you are without chastening, of which all have become partakers, then you are illegitimate and not sons. Furthermore, we have had human fathers who corrected us, and we paid them respect. Shall we not much more readily be in subjection to the Father of spirits and live? For they indeed for a few days chastened us as seemed best to them, but He for our profit, that we may be partakers of His holiness. Now no chastening seems to be joyful for the present, but painful; nevertheless, afterward it yields the peaceable fruit ๐ of righteousness to those who have been trained by it." (Hebrews 12:7-11) (NKJV). God/Abba gives His grace to those of us who have and are humbling ourselves before Him. Peter declares finally in 1 Peter 5:5 that God giveth grace to the humble. The English word 'grace' used here by the Apostle Peter is translated by the Greek word charis which means graciousness (as gratifying); especially the divine influence upon the heart ❤️, and its reflection in the life; including gratitude): - benefit, favor, joy liberality, pleasure, thanks. That is, or in other words, You Dear Abba fill our inner man ♂️ and inner woman ♀️ with Your influence which causes us to want to live for You in faithful obedience and Your words become to us as written by the Psalmist with these words, "Your is a lamp ๐ช to my feet and a light ๐ฏ️ to my path." (Psalms 119:105) (NKJV) and also these words, "Your word I have hidden in my heart ❤️, that I might not sin against You." (Psalms 119:11) and also these words, "I have restrained my feet from every evil way, that I may keep Your word." (Psalms 119:101) (NKJV) and also these words, "How sweet ๐ง are Your words to my taste, sweeter than honey ๐ฏ to my mouth!" (Psalms 119:103) (NKJV) and also these words, "Direct my steps by Your word, and let no iniquity/sin have dominion over me." (Psalms 119:133) (NKJV).
Here is what Alexander MacLaren had to say of 1 Peter 5:5, "Humility does not consist in being, or pretending to be, blind ๐ฆฏ๐ฆฎ to one's strong points. There is no humility in a man ๐ denying that he can do certain things if he can do them, or even refusing to believe he can do them well, if God has given him special faculties in any given ⬇️ ⬆️. That is not humility at all. But to know whence all my strength comes, and to know what a little thing it is, after all; not to estimate myself highly, and, still further, not to be always insisting upon other people estimating me highly, and to think ๐ค a great deal more about their claims on me than fretfully to insist upon my due modicum of respect and attention from others, that is the sort of temper that Peter means here. Now, that temper which may recognise fully any gift ๐งง ๐ that God has given me, its sweep and degree, but that nevertheless takes a true, because a lowly, measure of myself, and does not always demand from other people their regard and assistance, that temper is a thing we can cultivate. We can increase it, and we are all bound to try specifically and directly to do so. Now, I believe that a great part of the feeble and unprogressive character of so many Christian people amongst us is due to this, that they do not definitely steady their thoughts ๐ญ and focus them on the purpose of finding out the weak points to which special attention and discipline should be directed. It is a very easy thing to say, 'Oh, I am a poor, weak, sinful creature!' It would do you a great deal more good to say, 'I am a very passionate one, and my business is to control that quick temper of mine,' or, 'I am a great deal too much disposed to run after worldly advantage, and my business is to subdue that,' or, 'I am afraid I am too closed-fisted, and I ought to crucify myself into liberality.' It would be a great deal better, I say, to apply the general confession to specific cases, and to set ourselves to cultivate individual types of goodness, as well as to seek to be filled with the all-comprehensive root of it all, which lies in union with Jesus Christ. We have often to preach, Dear brethren, that the way of self improvement is not by hammering at ourselves, but by letting God mould us, and to keep the balance right ๐. We have also to insist on the other side of the truth, and to press complementary thought ๐ญ that specific efforts after the cultivation of specific virtues and all the more if they are virtues that are not natural to us, for the Gospel is given to us to mend our natural tempers. This is the duty of all Christian people that would seek to live as Christ would have them."
If you do not know the Lord Jesus Christ and His amazing healing power, pray ๐ this from your heart ❤️ to the Lord Jesus Christ (you speaking ๐ฃ️ directly to Him), Dear Lord Jesus, I confess to You that I am a sinner and I need Your forgiveness. I believe You shed Your Blood and died for my sins. I believe that You rose from the dead proving that You alone are God. I repent of my sins. I want to turn ๐ from my sins. I ask You Dear Lord Jesus to come into my heart ❤️ and take control of my life. I want You to be my Lord, Savior, and my God. Amen!!!