Suffering for Jesus Part 10
1 Peter 4:1-2 Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin; That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God. KJV Note: AMP=Amplified Bible; NKJV-New King James Version
The Apostle Peter now urges those early Jewish converts to Christ who had and were being persecuted vehemently for their leaving Judaism and becoming followers of the Risen Christ to not only endure the outward sufferings from others, but to suffer internally by fighting against the sins of their former lives before they were born again of incorruptible seed by the Word of God (1 Peter 1:23). Peter's words here are likewise for us today and for all truly born again sons and daughters of Christ in every generation and era since the Cross, declaring to them and to us these words, "Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin; That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God." (1 Peter 4:1-2) (KJV). In the very first phrase of this verse, Peter says 'Forasmuch then' an English phrase translated by the little Greek word oun is a primary word/adverb meaning certainly or accordingly or likewise then. Certainly what? or Accordingly what? Well Peter makes it perfectly clear what and that is that our Lord Jesus Christ suffered in the physical human body He placed Himself into in order to reconcile us to God, that is, to restore our broken relationship to God because of what Adam did (sin) in the Garden of Eden and passed that sin down to all of us. Christ bore the Wrath of God the Father in/on His Body for us and in our place so the we would not have to and in so doing He has reconciled us with our Father in Heaven, as it is written, "But all these things are from God, who reconciled us to Himself through Christ [making us acceptable to Him] and gave us the ministry of reconciliation [so that by our example we might bring others to Him], that is, that God was in Christ reconciling the world to Himself, not counting people's sins against them [but canceling them]. And He has committed to us the message of reconciliation [that is, Note: "Annotations from the Amplified Study Bible, "Ministry of reconciliation. Reconciliation is the change of relation from enmity to peace. We who have been reconciled to God through Christ have the privilege of telling others that they can be reconciled to Him as well. Reconciling the world to Himself. God could change His relationship toward us because our sins have been imputed (charged) to Christ instead of to us. If we believe in Jesus, God counts Jesus' righteousness as our righteousness." Therefore, the Apostle Peter (by the Holy Spirit) commands us to 'arm ourselves likewise with the same mind'. The first English word in this phrase 'arm' is translated by the Greek word hoplizō (which is the only time this word is used here in the entire New Testament) and it means to equip (with weapons [middle voice and figuratively]): - arm self. The last word in this English phrase is 'mind' and it is translated by the Greek word ennoia meaning thoughtfulness, that is, moral understanding: - intent, mind. Well we can recall that the Apostle Paul declares to us what the weapons of our warfare are against the world, our flesh, and the devil and our moral understanding and intention should be regularly as it is written, "For though we walk in the flesh, we do not war according to the flesh. For the weapons of our warfare are not carnal but mighty in God for pulling down strongholds, casting down arguments and every high thing that exalts itself against the knowledge of God, bringing every thought into captivity to the obedience of Christ, and being ready to punish all disobedience when your/our obedience is fulfilled." (2 Corinthians 10:3-6) (NKJV). For Peter says that when we arm ourselves with this same mind as our Lord, Master, and Savior Jesus Christ, then we will win the battle over our old man 👨or old woman 👩and in so doing we will (as Peter writes it 'ceased' from sin). The little English word 'ceased' used by Peter is translated by the little Greek word pauō (it is a primary verb) meaning to stop 🛑that is, restrain, quit, desist, come to an end: - cease, leave, refrain. We will have to yield our wills to the will of God and come boldly daily to the Throne of Grace to receive grace from Christ Jesus our Lord, as it is written, "For we do not have a High Priest who cannot sympathize with our weaknesses, but was in all points tempted as we are, yet without sin. Let us therefore come boldly to the Throne of Grace, that we may obtain mercy and find grace to help in time of need."
(Hebrews 4:15-16) (NKJV).
Here is what Alexander MacLaren had to say of 1 Peter 4:1-2, "Christ hath suffered in the flesh. That is the great fact which should shape the course of all His followers. But what does suffering in the flesh mean here? It does not refer only to the death of Jesus, but to His whole life. The phrase ‘in the flesh’ is reiterated in the context, and evidently is equivalent to ‘during the earthly life.’ Our Lord’s life was, in one aspect, one continuous suffering, because He lived the higher life of the spirit. That higher life had to Him, and has to us, rich compensations; but it sets those who are true to it at necessary variance with the lower types of life common among men, and it brings many pains, all of which Jesus knew. The last draught from the cup was the bitterest, but the bitterness was diffused through all the life of the Man of Sorrows.
That life is here contemplated as the pattern for all Christ’s servants. Peter says much in this letter of our Lord’s sufferings as the atonement for sin, but here he looks at them rather as the realised ideal of all worthy life. We are to be ‘partakers of Christ’s sufferings’ (5. 13), and we shall become so in proportion as His own Spirit becomes the spirit which lives in us. If Jesus were only our pattern, Christianity would be a poor affair, and a Gospel of despair; for how should we reach to the pure heights where He stood? But, since He can breathe into us a spirit which will hallow and energise our spirits, we can rise to walk beside Him on the high places of heroic endurance and of holy living. Very beautifully does Peter hint at our sore conflict, our personal defencelessness, and our all-sufficient armour, in the picturesque metaphor ‘arm yourselves.’ The ‘mind of Christ’ is given to us if we will. We can gird it on, and if we do, it will be as an impenetrable coat-of-mail, which will turn the sharpest arrows and resist the fiercest sword-cuts.
The last clause of verse 1 is a parenthesis, and, if it is for the moment omitted, the sentence runs smoothly on, especially if the Revised Version’s reading is adopted. The purpose of arming us with the same mind is that, whilst we live on earth, we should live according to the will of God, and should renounce ‘the lusts of men,’ which are in us as in all men, and which men who are not clad in the armour which Christ gives to us yield to. But what of the parenthetical statement? Clearly, the words which follow it forbid its being taken to mean that dead men do not sin. Rather the Apostle’s thought seems to be that such suffering in daily life after Christ’s pattern, and by His help, is at once a sign that the sufferer has shaken off the dominion of sin, and is a means of further emancipating him from it. But the two great thoughts in this paragraph are, that the Christian life is one in which God’s will, and not man’s desires, is the regulating force, and that the pattern of that life and the power to copy the pattern are found in Christ, the sufferer for righteousness’ sake."
If you do not know the Lord Jesus Christ and His amazing healing power, pray this from your heart to the Lord Jesus Christ (you speaking directly to Him), Dear Lord Jesus, I confess to You that I am a sinner and I need Your forgiveness. I believe You shed Your Blood and died for my sins. I believe that You rose from the dead proving that You alone are God. I repent of my sins. I want to turn from my sins. I ask You Dear Lord Jesus to come into my heart and take control of my life. I want You to be my Lord, Savior, and my God. Amen...
Sincerely in Christ,
Clifford D. Tate, Sr.
Author of “Silent Assassins of the Soul - Are you Broken by Pornography and Masturbation? You can be Restored by the Lord Jesus Christ and brought into Deliverance, Freedom, and Victory! A Guide for Men and Women in the Enemy’s Crosshairs” e-book available now @ Amazon Kindle, @ Apple I Bookstore for IPod, Barnes and Noble for Nook, Reader Store for Sony Reade, Kobo, Copia, Gardners, Baker and Taylor, and eBookPie…