Paul Declares to Brother Timothy the Purpose of God's Law Part 2
1 Timothy 1:6-7 From which some having swerved have turned aside unto vain jangling; Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm. KJV
We learned from the previous verse written by the Apostle Paul that God's agape love produces (in every believer who surrenders and is obedient to the Holy Spirit) a clear, cautious, and clean conscience that is not possible for man/humanity to ever obtained apart from acceptance of our Lord, Master, and Savior Jesus Christ, so we find as Paul continues on in his declaration to Brother Timothy the purpose of God's Law he now shows him what some men have done to the Law while trying to instill to others their great knowledge of the Law, however, they only show their ignorance and the reality of their pride being puffed up (1 Corinthians 8:1) as Paul now writes these words, "From which some having swerved have turned aside unto vain jangling;" (1 Timothy 1:6) (KJV). When Paul begins this verse with the words, 'From which' he is referring to love and a good conscience. The little English phrase 'having swerved' is translated by the Greek word astocheo meaning to miss the mark, that is, (figuratively) deviate from truth: - err, swerve.
In other words, as we declared in the last study/commentary of Paul's somewhat lengthy description he gave to the Galatian Church on the purpose of God's Law (Galatians 3:19-25) being the truth from God, he is now declaring that some men (specifically Judaizers during his day) had turned aside from 'the truth' because they were void of God's love and a good conscience. Instead of growing in the grace and knowledge of our Lord and Savior Jesus Christ, these men began to believe error and then to teach their error to others fashioning it as if it were the truth just as the Apostle Paul warns Timothy is his second letter to him with these words, "But wicked men and imposters will go on from bad to worse, deceiving {and} leading astray others and being deceived {and} led astray themselves." (2 Timothy 3:13) (Amplified Bible). The little English phrase 'vain jangling' is used this one time only in the entire New Testament and is translated by the Greek word mataiologia meaning random talk, that is, babble: - vain jangling; an idle (that is, senseless or mischievous) talker, that is, a wrangler: - vain talker.
In other words, they were not being contentious or combative or even controversial because they truly believed that what they said concerning God's Law and the Law of Moses was applicable to the Gospel and to salvation such as what Albert Barnes said with these words, "They were discourses on their pretended distinctions in the law; on their traditions and ceremonies; on their useless genealogies, and on the fabulous statements which they had appended to the Law of Moses" and just as the Apostle Paul declared with these words to Brother Titus in his only letter written to him, "For there are many disorderly {and} unruly men who are idle (vain, empty) {and} misleading talkers and self-deceivers {and} deceivers of others. [This is true] especially of those of the circumcision party [who have come over from Judaism]. Their mouths must be stopped, for they are mentally distressing {and} subverting whole families by teaching what they ought not to teach, for the purpose of getting base advantage {and} disreputable gain." (Titus 1:10-11) (Amplified Bible).
According to this same theme we just read in Paul's words written to Brother Titus, he affirms the exact same theme to Brother Timothy with these words, "Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm." (1 Timothy 1:7) (KJV). The English word 'desiring' Paul use here to describe their intentions is translated by the Greek word thelo which means to determine, that is, choose or prefer (literally or figuratively); by implication to wish, that is, be inclined to; by Hebraism to delight in: - desire, be disposed, intend to, love to, mean to. In other words, they were determined to teach their wrong beliefs because they supposed themselves to be right or correct. When he uses the phrase 'teachers of the law', Paul is making reference to them wanting and intending to be like the Jewish Rabbi's that taught the Law of Moses and so they meant to do the same with the Gospel or faith in Jesus Christ.
They did not understand that Christ Himself is the Teacher by virtue of God the Holy Spirit living in each and everyone of us true believers in Christ just as the Apostle John declared was the case with these words he wrote in one of his epistles, "As for you, keep in your hearts what you have heard from the beginning. If what you heard from the first dwells {and} remains in you, then you will dwell in the Son and in the Father [always]. And this is what He Himself has promised us--the life, the eternal [life]. I write this to you with reference to those who would deceive you [seduce and lead you astray]. But as for you, the anointing (the sacred appointment, the unction) which you received from Him abides [permanently] in you; [so] then you have no need that anyone should instruct you. But just as His anointing teaches you concerning everything and is true and is no falsehood, so you must abide in (live in, never depart from) Him [being rooted in Him, knit to Him], just as [His anointing] has taught you [to do]." (1 John 2:24-27) (Amplified Bible).
"From which - Love and a good conscience. Some are turned aside - An affectation of high and extensive knowledge sets a man at the greatest distance from faith, and all sense of divine things. To vain jangling - And of all vanities, none are more vain than dry, empty disputes on the things of God." John Wesley
"When someone anyone rejects the Word of God as the only truth and the final authority on all matters, then those people are darkened and left devoid of the truth and left disposed to receive error and lies just as the Prophet Jeremiah said in his day to the people of Israel with these words, 'How can you say, We are wise, and we have the written law of the Lord [and are learned in its language and teachings]? Behold, the truth is, the lying pen of the scribes has made of the law a falsehood (a mere code of ceremonial observances). The wise men shall be put to shame; they shall be dismayed and taken [captive]. Behold, they have rejected the word of the Lord, and what wisdom {and} broad, full intelligence is in them?'" Clifford D. Tate, Sr.
"Now some who set up for teachers of the law swerved from the very end of the commandment: they set up for disputers, but their disputes proved vain jangling; they set up for teachers, but they pretended to teach others what they themselves did not understand. If the Church be corrupted by such teachers, we must not think it strange, for we see from the beginning it was so. Observe, [1.] When persons, especially ministers, swerve from the great law of charity - the end of the commandment, they will turn aside to vain jangling; when a man misses his end and scope, it is no wonder that every step he takes is out of the way. [2.] Jangling, especially in religion, is vain; it is unprofitable and useless as to all that is good, and it is very pernicious and hurtful: and yet many people's religion consists of little else but vain jangling. [3.] Those who deal much in vain jangling are fond and ambitious to be teachers of others; they desire (that is, they affect) the office of teaching. [4.] It is too common for men to intrude into the office of the ministry when they are very ignorant of those things about which they are to speak: they understand neither what they say nor whereof they affirm; and by such learned ignorance, no doubt, they edify their hearers very much!" Matthew Henry
If you do not know the Lord Jesus Christ and His amazing healing power, pray this from your heart to the Lord Jesus Christ (you speaking directly to Him), Dear Lord Jesus, I confess to You that I am a sinner and I need Your forgiveness. I believe You shed Your Blood and died for my sins. I believe that You rose from the dead proving that You alone are God. I repent of my sins. I want to turn from my sins. I ask You Dear Lord Jesus to come into my heart and take control of my life. I want You to be my Lord, Savior, and my God. Amen...
Sincerely in Christ,
Clifford D. Tate, Sr.
Author of “Silent Assassins of the Soul - Are you Broken by Pornography and Masturbation? You can be Restored by the Lord Jesus Christ and brought into Deliverance, Freedom, and Victory! A Guide for Men and Women in the Enemy’s Crosshairs” e-book available now @ Amazon Kindle, @ Apple I Bookstore for IPod, Barnes and Noble for Nook, Reader Store for Sony Reade, Kobo, Copia, Gardners, Baker and Taylor, and eBookPie…
I am a Christian Writer of non-fiction primarily and a little fiction. My purpose for forming this site is to Edify Christians with my writing and reach the lost with the uncompromising Gospel of my Lord and Savior Jesus Christ.
Wednesday, February 14, 2018
Saturday, February 10, 2018
Paul's Exhortations & Instructions to Brother Timothy 1st Letter Volume 3
Paul Declares to Brother Timothy the Purpose of God's Law Part 1
1 Timothy 1:5 Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned: KJV
Paul now turns his focus and attention to reminding Brother Timothy what our Heavenly Father's desires were when He gave His Law to Moses on Mount Sinai. It was not that He wanted to condemn man (man is already condemned because of Adam's sin), but instead He wanted to show man how ugly, unbeautiful, and unworthy he really and truly is by holding up His Divine Holy Mirror, just as the Apostle Paul so instructed, informed, and included in his only letter to the Church @ Galatia with these words, "What then was the purpose of the Law? It was added [later on, after the promise, to disclose and expose to men their guilt] because of transgressions {and} [to make men more conscious of the sinfulness] of sin; and it was intended to be in effect until the Seed (the Descendant, the Heir) should come, to {and} concerning Whom the promise had been made. And it [the Law] was arranged {and} ordained {and} appointed through the instrumentality of angels [and was given] by the hand (in the person) of a go-between [Moses, an intermediary person between God and man]. Now a go-between (intermediary) has to do with {and} implies more than one party [there can be no mediator with just one person].
Yet God is [only] one Person [and He was the sole party in giving that promise to Abraham. But the Law was a contract between two, God and Israel; its validity was dependent on both]. Is the Law then contrary {and} opposed to the promises of God? Of course not! For if a Law had been given which could confer [spiritual] life, then righteousness {and} right standing with God would certainly have come by Law. But the Scriptures [picture all mankind as sinners] shut up {and} imprisoned by sin, so that [the inheritance, blessing] which was promised through faith in Jesus Christ (the Messiah) might be given (released, delivered, and committed) to [all] those who believe [who adhere to and trust in and rely on Him]. Now before the faith came, we were perpetually guarded under the Law, kept in custody in preparation for the faith that was destined to be revealed (unveiled, disclosed), So that the Law served [to us Jews] as our trainer [our guardian, our guide to Christ, to lead us] until Christ [came], that we might be justified (declared righteous, put in right standing with God) by {and} through faith. But now that the faith has come, we are no longer under a trainer (the guardian of our childhood)." (Galatians 3:19-25) (Amplified Bible).
It was Paul's desire to see to it that Timothy always had the proper perspective concerning God's Moral Law and the Mosaic Laws in sharp contrast to the false teachers who had a rigid warped view of them and only served to lead people into bondage and not into the liberty that is found only in our Lord, Master, and Savior Jesus Christ, so Paul writes these words to Timothy, "Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned:" (1 Timothy 1:5) (KJV). As we declared in the last study/commentary the English word 'commandment' means God's mandate, His charge to humanity. Paul here declares to Timothy that the 'end' which is translated by the Greek word telos and means (by implication) the conclusion of an act or state (termination [literally, figuratively or indefinitely], result [immediate, ultimate or prophetic], purpose). The English word 'charity' is translated by the Greek word agape which simply means God's love, that is, love is who and what He is and not just what He does, it is the highest love that exist.
Therefore, Paul is declaring to Timothy that God's destination for His Commandments is love that can only be realized or found in a personal relationship with Jesus Christ and this is how Paul explained 'love' to the believers in Rome (which in my opinion is the best definition of real love in the Word of God), "Keep out of debt {and} owe no man anything, except to love one another; for he who loves his neighbor [who practices loving others] has fulfilled the Law [relating to one's fellowmen, meeting all its requirements]. The commandments, You shall not commit adultery, You shall not kill, You shall not steal, You shall not covet (have an evil desire), and any other commandment, are summed up in the single command, You shall love your neighbor as [you do] yourself. Love does no wrong to one's neighbor [it never hurts anybody]. Therefore love meets all the requirements {and} is the fulfilling of the Law." (Romans 13:8-10) (Amplified Bible). Someone can declare a man or woman to be loving all they want, but if they willfully, willingly, and wantingly hurt others (in any way) they have never known God the Father's agape love, I don't care how many hospitals, schools, or water wells they build or how much money they give away for other purposes.
God's love is 'pure' and this English word is translated by the Greek word katharos meaning crystal clear and clean. Therefore, the man or woman who loves as God loves never does it for attention or notoriety, but it comes from a 'heart' that has been made 'good' by the cleansing Blood of Jesus Christ our Lord and wants to now please Him. The English word 'heart' Paul uses here is translated by the Greek word kardia meaning (figuratively) the thoughts or feelings (mind). The English word 'good' Paul uses here is translated by the Greek word agathos meaning simply well or good literally or morally; valuable or virtuous. The English word 'conscience' is translated by the Greek word suneidesis meaning co-perception, that is, moral consciousness: to understand or become aware.
In other words, Paul is teaching Timothy and we believers today that our aim, our effort, our goal is Jesus Christ for He is Perfect Love, so our goal is to grow in love only when we are meeting the conditions of growth and that being when our thoughts and feelings, that is, our mind is consumed with virtuous thoughts being aware of our sinfulness and bringing said sins to the foot of our Lord Jesus Christ' Cross for constant, continuous, cleansing that our conscience will always affirm us and not condemn us, just as the Apostle John declares would be the case with these words, "If we say we have no sin [refusing to admit that we are sinners], we delude {and} lead ourselves astray, and the Truth [which the Gospel presents] is not in us [does not dwell in our hearts]. If we [freely] admit that we have sinned {and} confess our sins, He is faithful and just (true to His own nature and promises) and will forgive our sins [dismiss our lawlessness] and [continuously] cleanse us from all unrighteousness [everything not in conformity to His will in purpose, thought, and action]." (1 John 1:8-9) (Amplified Bible). This is faith 'unfeigned' and this English word is translated by the Greek word anupokritos which means undissembled, that is, sincere: - without dissimulation (hypocrisy), unfeigned.
"These genealogical questions lead to strife and debate; and the dispensation of God leads to love both to God and man, through faith in Christ. These genealogical questions leave the heart under the influence of all its vile tempers and evil propensities; Faith in Jesus purifies the heart. No inquiry of this kind can add to any thing by which the guilt of sin can be taken away; but the Gospel proclaims pardon, through the Blood of the Lamb, to every believing penitent. The end, aim, and design of God in giving this dispensation to the world is, that men may have an unfeigned faith, such as lays hold on Christ crucified, and produces a good conscience from a sense of the pardon received, and leads on to purity of heart; Love to God and man being the grand issue of the grace of Christ here below, and this fully preparing the soul for eternal glory. He whose soul is filled with love to God and man has a pure heart, a good conscience, and unfeigned faith. But these blessings no soul can ever acquire, but according to God’s dispensation of faith." Adam Clarke
If you do not know the Lord Jesus Christ and His amazing healing power, pray this from your heart to the Lord Jesus Christ (you speaking directly to Him), Dear Lord Jesus, I confess to You that I am a sinner and I need Your forgiveness. I believe You shed Your Blood and died for my sins. I believe that You rose from the dead proving that You alone are God. I repent of my sins. I want to turn from my sins. I ask You Dear Lord Jesus to come into my heart and take control of my life. I want You to be my Lord, Savior, and my God. Amen...
Sincerely in Christ,
Clifford D. Tate, Sr.
Author of “Silent Assassins of the Soul - Are you Broken by Pornography and Masturbation? You can be Restored by the Lord Jesus Christ and brought into Deliverance, Freedom, and Victory! A Guide for Men and Women in the Enemy’s Crosshairs” e-book available now @ Amazon Kindle, @ Apple I Bookstore for IPod, Barnes and Noble for Nook, Reader Store for Sony Reade, Kobo, Copia, Gardners, Baker and Taylor, and eBookPie…
1 Timothy 1:5 Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned: KJV
Paul now turns his focus and attention to reminding Brother Timothy what our Heavenly Father's desires were when He gave His Law to Moses on Mount Sinai. It was not that He wanted to condemn man (man is already condemned because of Adam's sin), but instead He wanted to show man how ugly, unbeautiful, and unworthy he really and truly is by holding up His Divine Holy Mirror, just as the Apostle Paul so instructed, informed, and included in his only letter to the Church @ Galatia with these words, "What then was the purpose of the Law? It was added [later on, after the promise, to disclose and expose to men their guilt] because of transgressions {and} [to make men more conscious of the sinfulness] of sin; and it was intended to be in effect until the Seed (the Descendant, the Heir) should come, to {and} concerning Whom the promise had been made. And it [the Law] was arranged {and} ordained {and} appointed through the instrumentality of angels [and was given] by the hand (in the person) of a go-between [Moses, an intermediary person between God and man]. Now a go-between (intermediary) has to do with {and} implies more than one party [there can be no mediator with just one person].
Yet God is [only] one Person [and He was the sole party in giving that promise to Abraham. But the Law was a contract between two, God and Israel; its validity was dependent on both]. Is the Law then contrary {and} opposed to the promises of God? Of course not! For if a Law had been given which could confer [spiritual] life, then righteousness {and} right standing with God would certainly have come by Law. But the Scriptures [picture all mankind as sinners] shut up {and} imprisoned by sin, so that [the inheritance, blessing] which was promised through faith in Jesus Christ (the Messiah) might be given (released, delivered, and committed) to [all] those who believe [who adhere to and trust in and rely on Him]. Now before the faith came, we were perpetually guarded under the Law, kept in custody in preparation for the faith that was destined to be revealed (unveiled, disclosed), So that the Law served [to us Jews] as our trainer [our guardian, our guide to Christ, to lead us] until Christ [came], that we might be justified (declared righteous, put in right standing with God) by {and} through faith. But now that the faith has come, we are no longer under a trainer (the guardian of our childhood)." (Galatians 3:19-25) (Amplified Bible).
It was Paul's desire to see to it that Timothy always had the proper perspective concerning God's Moral Law and the Mosaic Laws in sharp contrast to the false teachers who had a rigid warped view of them and only served to lead people into bondage and not into the liberty that is found only in our Lord, Master, and Savior Jesus Christ, so Paul writes these words to Timothy, "Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned:" (1 Timothy 1:5) (KJV). As we declared in the last study/commentary the English word 'commandment' means God's mandate, His charge to humanity. Paul here declares to Timothy that the 'end' which is translated by the Greek word telos and means (by implication) the conclusion of an act or state (termination [literally, figuratively or indefinitely], result [immediate, ultimate or prophetic], purpose). The English word 'charity' is translated by the Greek word agape which simply means God's love, that is, love is who and what He is and not just what He does, it is the highest love that exist.
Therefore, Paul is declaring to Timothy that God's destination for His Commandments is love that can only be realized or found in a personal relationship with Jesus Christ and this is how Paul explained 'love' to the believers in Rome (which in my opinion is the best definition of real love in the Word of God), "Keep out of debt {and} owe no man anything, except to love one another; for he who loves his neighbor [who practices loving others] has fulfilled the Law [relating to one's fellowmen, meeting all its requirements]. The commandments, You shall not commit adultery, You shall not kill, You shall not steal, You shall not covet (have an evil desire), and any other commandment, are summed up in the single command, You shall love your neighbor as [you do] yourself. Love does no wrong to one's neighbor [it never hurts anybody]. Therefore love meets all the requirements {and} is the fulfilling of the Law." (Romans 13:8-10) (Amplified Bible). Someone can declare a man or woman to be loving all they want, but if they willfully, willingly, and wantingly hurt others (in any way) they have never known God the Father's agape love, I don't care how many hospitals, schools, or water wells they build or how much money they give away for other purposes.
God's love is 'pure' and this English word is translated by the Greek word katharos meaning crystal clear and clean. Therefore, the man or woman who loves as God loves never does it for attention or notoriety, but it comes from a 'heart' that has been made 'good' by the cleansing Blood of Jesus Christ our Lord and wants to now please Him. The English word 'heart' Paul uses here is translated by the Greek word kardia meaning (figuratively) the thoughts or feelings (mind). The English word 'good' Paul uses here is translated by the Greek word agathos meaning simply well or good literally or morally; valuable or virtuous. The English word 'conscience' is translated by the Greek word suneidesis meaning co-perception, that is, moral consciousness: to understand or become aware.
In other words, Paul is teaching Timothy and we believers today that our aim, our effort, our goal is Jesus Christ for He is Perfect Love, so our goal is to grow in love only when we are meeting the conditions of growth and that being when our thoughts and feelings, that is, our mind is consumed with virtuous thoughts being aware of our sinfulness and bringing said sins to the foot of our Lord Jesus Christ' Cross for constant, continuous, cleansing that our conscience will always affirm us and not condemn us, just as the Apostle John declares would be the case with these words, "If we say we have no sin [refusing to admit that we are sinners], we delude {and} lead ourselves astray, and the Truth [which the Gospel presents] is not in us [does not dwell in our hearts]. If we [freely] admit that we have sinned {and} confess our sins, He is faithful and just (true to His own nature and promises) and will forgive our sins [dismiss our lawlessness] and [continuously] cleanse us from all unrighteousness [everything not in conformity to His will in purpose, thought, and action]." (1 John 1:8-9) (Amplified Bible). This is faith 'unfeigned' and this English word is translated by the Greek word anupokritos which means undissembled, that is, sincere: - without dissimulation (hypocrisy), unfeigned.
"These genealogical questions lead to strife and debate; and the dispensation of God leads to love both to God and man, through faith in Christ. These genealogical questions leave the heart under the influence of all its vile tempers and evil propensities; Faith in Jesus purifies the heart. No inquiry of this kind can add to any thing by which the guilt of sin can be taken away; but the Gospel proclaims pardon, through the Blood of the Lamb, to every believing penitent. The end, aim, and design of God in giving this dispensation to the world is, that men may have an unfeigned faith, such as lays hold on Christ crucified, and produces a good conscience from a sense of the pardon received, and leads on to purity of heart; Love to God and man being the grand issue of the grace of Christ here below, and this fully preparing the soul for eternal glory. He whose soul is filled with love to God and man has a pure heart, a good conscience, and unfeigned faith. But these blessings no soul can ever acquire, but according to God’s dispensation of faith." Adam Clarke
If you do not know the Lord Jesus Christ and His amazing healing power, pray this from your heart to the Lord Jesus Christ (you speaking directly to Him), Dear Lord Jesus, I confess to You that I am a sinner and I need Your forgiveness. I believe You shed Your Blood and died for my sins. I believe that You rose from the dead proving that You alone are God. I repent of my sins. I want to turn from my sins. I ask You Dear Lord Jesus to come into my heart and take control of my life. I want You to be my Lord, Savior, and my God. Amen...
Sincerely in Christ,
Clifford D. Tate, Sr.
Author of “Silent Assassins of the Soul - Are you Broken by Pornography and Masturbation? You can be Restored by the Lord Jesus Christ and brought into Deliverance, Freedom, and Victory! A Guide for Men and Women in the Enemy’s Crosshairs” e-book available now @ Amazon Kindle, @ Apple I Bookstore for IPod, Barnes and Noble for Nook, Reader Store for Sony Reade, Kobo, Copia, Gardners, Baker and Taylor, and eBookPie…
Wednesday, February 7, 2018
Paul's Exhortations & Instructions to Brother Timothy 1st Letter Volume 2
Paul Instructs Brother Timothy to Command the Brethren to Teach No Other Doctrine
1 Timothy 1:3-4 As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine, Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do. KJV
After completing his greeting to Brother Timothy, the Apostle Paul immediately wants to fortify Timothy in his duty to our Lord, Master, and Savior Jesus Christ and in so doing the first object of Paul's concern is that Timothy not sit idlely by and watch people add to or take away from the Gospel of Christ or the Gospel of Grace so he writes these words to him, "As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine," (1 Timothy 1:3) (KJV). Apparently Paul had already instructed Timothy to do this very thing in the city of Ephesus where the Church @ Ephesus was founded and now he wants Timothy to be mindful to do the same in every place where the true Gospel of Grace has been preached. The little English phrase 'thou mightest charge' is translated by one Greek word paraggello meaning to transmit a message, that is, (by implication) to enjoin: - to give charge, give commandment, declare. The little English phrase 'that they teach no other doctrine' is translated by one Greek word heterodidaskaleō meaning simply to instruct differently: In other words, Paul knew that there were men going about espousing, exploring, and even embracing other ideology that had nothing at all to do with sin, salvation, and security eternally. However, the Gospel of Grace addresses each of these and is the answer for them all.
Therefore, here he instructs Brother Timothy to command everyone to not teach any ideas, theories, philosophies, etc. that are not according to the Gospel of Christ, for none have any power to save sinners eternally and they are useless, just as the Apostle declared to the wayward brethren in the Church @ Galatia with these very strong words, "I am surprised {and} astonished that you are so quickly turning renegade {and} deserting Him Who invited {and} called you by the grace (unmerited favor) of Christ (the Messiah) [and that you are transferring your allegiance] to a different [even an opposition] gospel. Not that there is [or could be] any other [genuine Gospel], but there are [obviously] some who are troubling {and} disturbing {and} bewildering you [with a different kind of teaching which they offer as a gospel] and want to pervert {and} distort the Gospel of Christ (the Messiah) [into something which it absolutely is not]. But even if we or an angel from heaven should preach to you a gospel contrary to {and} different from that which we preached to you, let him be accursed (anathema, devoted to destruction, doomed to eternal punishment)! As we said before, so I now say again: If anyone is preaching to you a gospel different from {or} contrary to that which you received [from us], let him be accursed (anathema, devoted to destruction, doomed to eternal punishment)!" (Galatians 1:6-9) (Amplified Bible).
We see how strongly Paul felt about anyone who would pervert the true Gospel of Grace and so he wants Timothy to be as strong in his condemnation of the teachers of false, frivolous, and even foul language passed off as it were from our Lord and Savior Jesus Christ and His Teaching. At the time of this letter, the Apostle Paul's primary contentions were with those Jews (known as the Judaizers), that is, Jews who went about the Churches of Jesus Christ declaring to the believers that they still needed to practice and obey the Jewish Mosaic Laws, even that Gentiles needed to be circumcised after they had accepted Christ (Galatians 5:7-12), so now Paul instructs Timothy with these words reminding him of the urgency of the hour, "Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do." (1 Timothy 1:4) (KJV). The first English word 'neither' used to begin this sentence is much more authoritative in its meaning, for it is translated by the Greek word mēde meaning but not, not even; in a continued negation, nor: - neither, nor (yet), (no) not (once, so much as).
The little English phrase 'give heed' is translated by the Greek word prosechō meaning to pay attention to, be cautious about, apply oneself to, adhere to: - be given to, have regard for. The English word 'fables' is translated by the Greek word muthos which means simply a tale, that is, fiction (“myth”): The Apostle Paul's use of the words 'endless' 'geneoligies' is not a refute of those who would trace their family line or family tree back so many generations, but it was a swipe at the Judaizers who supposed that they only had some super special insight into mysteries deeper than any others could and according to the JFB Commentary "This formed the transition stage between Judaism and Gnosticism." In other words, Paul wanted Brother Timothy to never not even once pay attention to those men teaching this sort of nonsense or garbage because it had its basis not in truth, but in fiction, fantasy, fairy tales. These people Paul declares only present, promote, and propogate questions, that is, the cause for disputes which are not necessary because the Word of God is the Word of Truth and the Final Authority on all matters and it is the only message that can build up humanity.
"The Word of God was so sacred to the Apostle Paul and he burned with fury, fierceness, and fiery indignation when he saw others perverting it for profit or for status among people, so he commands Timothy to command those under his authority to never give heed to anyone who adds to or takes away from the Word of God, this is what Paul said to the Corinthian Church concerning those people and concerning himself, 'For we are not, like so many, [like hucksters making a trade of] peddling God's Word [shortchanging and adulterating the divine message]; but like [men] of sincerity {and} the purest motive, as [commissioned and sent] by God, we speak [His message] in Christ (the Messiah), in the [very] sight {and} presence of God.' (2 Corinthians 2:17) (Amplified Bible)." Clifford D. Tate, Sr.
If you do not know the Lord Jesus Christ and His amazing healing power, pray this from your heart to the Lord Jesus Christ (you speaking directly to Him), Dear Lord Jesus, I confess to You that I am a sinner and I need Your forgiveness. I believe You shed Your Blood and died for my sins. I believe that You rose from the dead proving that You alone are God. I repent of my sins. I want to turn from my sins. I ask You Dear Lord Jesus to come into my heart and take control of my life. I want You to be my Lord, Savior, and my God. Amen...
Sincerely in Christ,
Clifford D. Tate, Sr.
Author of “Silent Assassins of the Soul - Are you Broken by Pornography and Masturbation? You can be Restored by the Lord Jesus Christ and brought into Deliverance, Freedom, and Victory! A Guide for Men and Women in the Enemy’s Crosshairs” e-book available now @ Amazon Kindle, @ Apple I Bookstore for IPod, Barnes and Noble for Nook, Reader Store for Sony Reade, Kobo, Copia, Gardners, Baker and Taylor, and eBookPie…
1 Timothy 1:3-4 As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine, Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do. KJV
After completing his greeting to Brother Timothy, the Apostle Paul immediately wants to fortify Timothy in his duty to our Lord, Master, and Savior Jesus Christ and in so doing the first object of Paul's concern is that Timothy not sit idlely by and watch people add to or take away from the Gospel of Christ or the Gospel of Grace so he writes these words to him, "As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine," (1 Timothy 1:3) (KJV). Apparently Paul had already instructed Timothy to do this very thing in the city of Ephesus where the Church @ Ephesus was founded and now he wants Timothy to be mindful to do the same in every place where the true Gospel of Grace has been preached. The little English phrase 'thou mightest charge' is translated by one Greek word paraggello meaning to transmit a message, that is, (by implication) to enjoin: - to give charge, give commandment, declare. The little English phrase 'that they teach no other doctrine' is translated by one Greek word heterodidaskaleō meaning simply to instruct differently: In other words, Paul knew that there were men going about espousing, exploring, and even embracing other ideology that had nothing at all to do with sin, salvation, and security eternally. However, the Gospel of Grace addresses each of these and is the answer for them all.
Therefore, here he instructs Brother Timothy to command everyone to not teach any ideas, theories, philosophies, etc. that are not according to the Gospel of Christ, for none have any power to save sinners eternally and they are useless, just as the Apostle declared to the wayward brethren in the Church @ Galatia with these very strong words, "I am surprised {and} astonished that you are so quickly turning renegade {and} deserting Him Who invited {and} called you by the grace (unmerited favor) of Christ (the Messiah) [and that you are transferring your allegiance] to a different [even an opposition] gospel. Not that there is [or could be] any other [genuine Gospel], but there are [obviously] some who are troubling {and} disturbing {and} bewildering you [with a different kind of teaching which they offer as a gospel] and want to pervert {and} distort the Gospel of Christ (the Messiah) [into something which it absolutely is not]. But even if we or an angel from heaven should preach to you a gospel contrary to {and} different from that which we preached to you, let him be accursed (anathema, devoted to destruction, doomed to eternal punishment)! As we said before, so I now say again: If anyone is preaching to you a gospel different from {or} contrary to that which you received [from us], let him be accursed (anathema, devoted to destruction, doomed to eternal punishment)!" (Galatians 1:6-9) (Amplified Bible).
We see how strongly Paul felt about anyone who would pervert the true Gospel of Grace and so he wants Timothy to be as strong in his condemnation of the teachers of false, frivolous, and even foul language passed off as it were from our Lord and Savior Jesus Christ and His Teaching. At the time of this letter, the Apostle Paul's primary contentions were with those Jews (known as the Judaizers), that is, Jews who went about the Churches of Jesus Christ declaring to the believers that they still needed to practice and obey the Jewish Mosaic Laws, even that Gentiles needed to be circumcised after they had accepted Christ (Galatians 5:7-12), so now Paul instructs Timothy with these words reminding him of the urgency of the hour, "Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do." (1 Timothy 1:4) (KJV). The first English word 'neither' used to begin this sentence is much more authoritative in its meaning, for it is translated by the Greek word mēde meaning but not, not even; in a continued negation, nor: - neither, nor (yet), (no) not (once, so much as).
The little English phrase 'give heed' is translated by the Greek word prosechō meaning to pay attention to, be cautious about, apply oneself to, adhere to: - be given to, have regard for. The English word 'fables' is translated by the Greek word muthos which means simply a tale, that is, fiction (“myth”): The Apostle Paul's use of the words 'endless' 'geneoligies' is not a refute of those who would trace their family line or family tree back so many generations, but it was a swipe at the Judaizers who supposed that they only had some super special insight into mysteries deeper than any others could and according to the JFB Commentary "This formed the transition stage between Judaism and Gnosticism." In other words, Paul wanted Brother Timothy to never not even once pay attention to those men teaching this sort of nonsense or garbage because it had its basis not in truth, but in fiction, fantasy, fairy tales. These people Paul declares only present, promote, and propogate questions, that is, the cause for disputes which are not necessary because the Word of God is the Word of Truth and the Final Authority on all matters and it is the only message that can build up humanity.
"The Word of God was so sacred to the Apostle Paul and he burned with fury, fierceness, and fiery indignation when he saw others perverting it for profit or for status among people, so he commands Timothy to command those under his authority to never give heed to anyone who adds to or takes away from the Word of God, this is what Paul said to the Corinthian Church concerning those people and concerning himself, 'For we are not, like so many, [like hucksters making a trade of] peddling God's Word [shortchanging and adulterating the divine message]; but like [men] of sincerity {and} the purest motive, as [commissioned and sent] by God, we speak [His message] in Christ (the Messiah), in the [very] sight {and} presence of God.' (2 Corinthians 2:17) (Amplified Bible)." Clifford D. Tate, Sr.
If you do not know the Lord Jesus Christ and His amazing healing power, pray this from your heart to the Lord Jesus Christ (you speaking directly to Him), Dear Lord Jesus, I confess to You that I am a sinner and I need Your forgiveness. I believe You shed Your Blood and died for my sins. I believe that You rose from the dead proving that You alone are God. I repent of my sins. I want to turn from my sins. I ask You Dear Lord Jesus to come into my heart and take control of my life. I want You to be my Lord, Savior, and my God. Amen...
Sincerely in Christ,
Clifford D. Tate, Sr.
Author of “Silent Assassins of the Soul - Are you Broken by Pornography and Masturbation? You can be Restored by the Lord Jesus Christ and brought into Deliverance, Freedom, and Victory! A Guide for Men and Women in the Enemy’s Crosshairs” e-book available now @ Amazon Kindle, @ Apple I Bookstore for IPod, Barnes and Noble for Nook, Reader Store for Sony Reade, Kobo, Copia, Gardners, Baker and Taylor, and eBookPie…
Saturday, February 3, 2018
Paul's Exhortations & Instructions to Brother Timothy 1st Letter Volume 1
Paul Greets Brother Timothy
1 Timothy 1:1-2 Paul, an Apostle of Jesus Christ by the commandment of God our Saviour, and Lord Jesus Christ, which is our hope; Unto Timothy, my own son in the faith: Grace, mercy, and peace, from God our Father and Jesus Christ our Lord. KJV
There are a total of 27 Books in the New Testament and the Apostle Paul is the author of 14 of those letters. Four (4) of those letters were written to a person and the remaining ten (10) were written to entire Churches. All four (4) personal letters are recorded in the Bible one after the other. We have come to the first of Paul's letters written to a single person and this person is Brother Timothy or Timotheus as he is referred to in the Scripture. His name is mentioned in the Scripture some 28 times total. Paul begins his first letter to Timothy in the same manner as he did with most of the Churches he wrote to by acknowledging who he was 'in Christ' with these words, "Paul, an Apostle of Jesus Christ by the commandment of God our Saviour, and Lord Jesus Christ, which is our hope;" (1 Timothy 1:1) (KJV). Let's remind ourselves what a true 'Apostle' meant then and means now. The little phrase 'an Apostle' Paul uses to describe, declare, and define himself as is translated by the Greek word apostolos meaning a delegate; specifically an ambassador of the Gospel; officially a commissioner of Christ (Apostle), (with miraculous powers): - Apostle, messenger, he that is sent.
Paul was unique from the other disciples of Christ, in that, he (like Peter, James, John, etc.) had seen the Risen Christ and was given miraculous or miracle working power by the Holy Spirit that worked through him. This was not because Paul was special or more loved by our Lord, Master, and Savior Jesus Christ, but because it was in the Sovereign purpose, priority, and plan of our Lord Jesus Christ as the Apostle Paul acknowledges when he writes 'by the commandment of God our Saviour'. The little phrase 'the commandment' is translated by the Greek word epitage which means an injunction or decree; by implication authoritativeness: - authority, commandment. In other words, Paul was selected by our Lord Jesus Christ to carry out the plan of God as a priority to Him to get His Will done for that time and place specifically, so He did then with other people in other places, just as He does today and in every generation and era to accomplish His purposes. Our hope, that is, our confident expectation now and for all eternity rest in and can only be found in our Lord Jesus Christ as John Wesley puts it, "The author, object, and ground, of all our hope."
Now Paul begins to declare to Brother Timothy how he sees him and feels about him as a fellow follower of Jesus Christ beginning with these words, "Unto Timothy, my own son in the faith: Grace, mercy, and peace, from God our Father and Jesus Christ our Lord." (1 Timothy 1:2) (KJV). The Apsotle Paul referred to those who were born again by God the Holy Spirit under his preaching of the Gospel of Grace as his 'sons', just as he did of the brethren in Corinth at the same time sending Timothy to them and declaring to the Corinthian believers Timothy to be his son in the faith with these words, "I do not write this to shame you, but to warn {and} counsel you as my beloved children. After all, though you should have ten thousand teachers (guides to direct you) in Christ, yet you do not have many fathers. For I became your father in Christ Jesus through the glad tidings (the Gospel). So I urge {and} implore you, be imitators of me. For this very cause I sent to you Timothy, who is my beloved and trustworthy child in the Lord, who will recall to your minds my methods of proceeding {and} course of conduct {and} way of life in Christ, such as I teach everywhere in each of the Churches." (1 Corinthians 4:14-17) (Amplified Bible). The little English phrase 'my own' Paul uses in verse 2 (speaking of Timothy) is translated by the Greek word gnesios meaning legitimate (of birth), that is, genuine: - own, sincerity, true. Paul greets Timothy in this first letter much the same as he does the letters he writes to the Churches, except here (for his son in the faith Timothy) Paul adds that God the Father would grant to him not only grace and peace, but mercy which is the most tender of our Heavenly Father's graces to us, for it includes in it God's compassion to us weak, wayward, and wanting human creatures.
"The relation of Paul to Timothy is an example of one of those beautiful friendships between an older and a younger man, in which each is the complement of the other. Timothy was a lad of fifteen when converted at Lystra, and was probably about thirty-five years of age when this Epistle was addressed to him. He was enthusiastic and devoted but at times showed signs of timidity, and the Apostle watched over him with tender interest." F. B. Meyer
"Some have observed that whereas in all the epistles to the Churches the apostolical benediction is grace and peace, in these two epistles to Timothy and that to Titus it is grace, mercy, and peace: as if ministers had more need of God's mercy than other men. Ministers need more grace than others, to discharge their duty faithfully; and they need more mercy than others, to pardon what is amiss in them: and if Timothy, so eminent a minister, must be indebted to the mercy of God, and needed the increase and continuance of it, how much more do we ministers, in these times, who have so little of his excellent spirit!" Matthew Henry
If you do not know the Lord Jesus Christ and His amazing healing power, pray this from your heart to the Lord Jesus Christ (you speaking directly to Him), Dear Lord Jesus, I confess to You that I am a sinner and I need Your forgiveness. I believe You shed Your Blood and died for my sins. I believe that You rose from the dead proving that You alone are God. I repent of my sins. I want to turn from my sins. I ask You Dear Lord Jesus to come into my heart and take control of my life. I want You to be my Lord, Savior, and my God. Amen...
Sincerely in Christ,
Clifford D. Tate, Sr.
Author of “Silent Assassins of the Soul - Are you Broken by Pornography and Masturbation? You can be Restored by the Lord Jesus Christ and brought into Deliverance, Freedom, and Victory! A Guide for Men and Women in the Enemy’s Crosshairs” e-book available now @ Amazon Kindle, @ Apple I Bookstore for IPod, Barnes and Noble for Nook, Reader Store for Sony Reade, Kobo, Copia, Gardners, Baker and Taylor, and eBookPie…
1 Timothy 1:1-2 Paul, an Apostle of Jesus Christ by the commandment of God our Saviour, and Lord Jesus Christ, which is our hope; Unto Timothy, my own son in the faith: Grace, mercy, and peace, from God our Father and Jesus Christ our Lord. KJV
There are a total of 27 Books in the New Testament and the Apostle Paul is the author of 14 of those letters. Four (4) of those letters were written to a person and the remaining ten (10) were written to entire Churches. All four (4) personal letters are recorded in the Bible one after the other. We have come to the first of Paul's letters written to a single person and this person is Brother Timothy or Timotheus as he is referred to in the Scripture. His name is mentioned in the Scripture some 28 times total. Paul begins his first letter to Timothy in the same manner as he did with most of the Churches he wrote to by acknowledging who he was 'in Christ' with these words, "Paul, an Apostle of Jesus Christ by the commandment of God our Saviour, and Lord Jesus Christ, which is our hope;" (1 Timothy 1:1) (KJV). Let's remind ourselves what a true 'Apostle' meant then and means now. The little phrase 'an Apostle' Paul uses to describe, declare, and define himself as is translated by the Greek word apostolos meaning a delegate; specifically an ambassador of the Gospel; officially a commissioner of Christ (Apostle), (with miraculous powers): - Apostle, messenger, he that is sent.
Paul was unique from the other disciples of Christ, in that, he (like Peter, James, John, etc.) had seen the Risen Christ and was given miraculous or miracle working power by the Holy Spirit that worked through him. This was not because Paul was special or more loved by our Lord, Master, and Savior Jesus Christ, but because it was in the Sovereign purpose, priority, and plan of our Lord Jesus Christ as the Apostle Paul acknowledges when he writes 'by the commandment of God our Saviour'. The little phrase 'the commandment' is translated by the Greek word epitage which means an injunction or decree; by implication authoritativeness: - authority, commandment. In other words, Paul was selected by our Lord Jesus Christ to carry out the plan of God as a priority to Him to get His Will done for that time and place specifically, so He did then with other people in other places, just as He does today and in every generation and era to accomplish His purposes. Our hope, that is, our confident expectation now and for all eternity rest in and can only be found in our Lord Jesus Christ as John Wesley puts it, "The author, object, and ground, of all our hope."
Now Paul begins to declare to Brother Timothy how he sees him and feels about him as a fellow follower of Jesus Christ beginning with these words, "Unto Timothy, my own son in the faith: Grace, mercy, and peace, from God our Father and Jesus Christ our Lord." (1 Timothy 1:2) (KJV). The Apsotle Paul referred to those who were born again by God the Holy Spirit under his preaching of the Gospel of Grace as his 'sons', just as he did of the brethren in Corinth at the same time sending Timothy to them and declaring to the Corinthian believers Timothy to be his son in the faith with these words, "I do not write this to shame you, but to warn {and} counsel you as my beloved children. After all, though you should have ten thousand teachers (guides to direct you) in Christ, yet you do not have many fathers. For I became your father in Christ Jesus through the glad tidings (the Gospel). So I urge {and} implore you, be imitators of me. For this very cause I sent to you Timothy, who is my beloved and trustworthy child in the Lord, who will recall to your minds my methods of proceeding {and} course of conduct {and} way of life in Christ, such as I teach everywhere in each of the Churches." (1 Corinthians 4:14-17) (Amplified Bible). The little English phrase 'my own' Paul uses in verse 2 (speaking of Timothy) is translated by the Greek word gnesios meaning legitimate (of birth), that is, genuine: - own, sincerity, true. Paul greets Timothy in this first letter much the same as he does the letters he writes to the Churches, except here (for his son in the faith Timothy) Paul adds that God the Father would grant to him not only grace and peace, but mercy which is the most tender of our Heavenly Father's graces to us, for it includes in it God's compassion to us weak, wayward, and wanting human creatures.
"The relation of Paul to Timothy is an example of one of those beautiful friendships between an older and a younger man, in which each is the complement of the other. Timothy was a lad of fifteen when converted at Lystra, and was probably about thirty-five years of age when this Epistle was addressed to him. He was enthusiastic and devoted but at times showed signs of timidity, and the Apostle watched over him with tender interest." F. B. Meyer
"Some have observed that whereas in all the epistles to the Churches the apostolical benediction is grace and peace, in these two epistles to Timothy and that to Titus it is grace, mercy, and peace: as if ministers had more need of God's mercy than other men. Ministers need more grace than others, to discharge their duty faithfully; and they need more mercy than others, to pardon what is amiss in them: and if Timothy, so eminent a minister, must be indebted to the mercy of God, and needed the increase and continuance of it, how much more do we ministers, in these times, who have so little of his excellent spirit!" Matthew Henry
If you do not know the Lord Jesus Christ and His amazing healing power, pray this from your heart to the Lord Jesus Christ (you speaking directly to Him), Dear Lord Jesus, I confess to You that I am a sinner and I need Your forgiveness. I believe You shed Your Blood and died for my sins. I believe that You rose from the dead proving that You alone are God. I repent of my sins. I want to turn from my sins. I ask You Dear Lord Jesus to come into my heart and take control of my life. I want You to be my Lord, Savior, and my God. Amen...
Sincerely in Christ,
Clifford D. Tate, Sr.
Author of “Silent Assassins of the Soul - Are you Broken by Pornography and Masturbation? You can be Restored by the Lord Jesus Christ and brought into Deliverance, Freedom, and Victory! A Guide for Men and Women in the Enemy’s Crosshairs” e-book available now @ Amazon Kindle, @ Apple I Bookstore for IPod, Barnes and Noble for Nook, Reader Store for Sony Reade, Kobo, Copia, Gardners, Baker and Taylor, and eBookPie…
Wednesday, January 31, 2018
Paul's Exhortations to the Thessalonian Church 2nd Letter Volume 24
Paul's Benediction to the Church @ Thessalonica
2 Thessalonians 3:16-18 Now the Lord of peace Himself give you peace always by all means. The Lord be with you all. The salutation of Paul with mine own hand, which is the token in every epistle: so I write. The grace of our Lord Jesus Christ be with you all. Amen. KJV
The Apostle Paul who preached the Gospel of Jesus Christ in this predominately Gentile city of Thessalonica began his first letter to them telling them how he thanked God the Father for their salvation and how he always made mention of them in his prayers, now concludes his second letter exactly how he began the first one by praying for them and over them for their Divine protection (which they then and we today soarly need constantly) by saying, "Now the Lord of peace Himself give you peace always by all means. The Lord be with you all." (2 Thessalonians 3:16) (KJV). Paul prays for them to have 'peace' as they sojourn through this world of woe/misery/suffering and this English word 'peace' is translated by the Greek word eirene probably from a primary verb eirō (to join); peace (literally or figuratively); by implication prosperity: - one, peace, quietness, rest, + set at one again.
In other words, peace is what our Lord Jesus Christ desires for us to live in and to live under despite the circumstances, concerns, or chaos that may be at work in our daily lives, for He our Lord, Master, and Savior Jesus Christ is Peace and He is our Peace (Ephesians 2:14) when we completely trust and surrender our chaos to Him, for it is He who told us this, "I have told you these things, so that in Me you may have [perfect] peace {and} confidence. In the world you have tribulation {and} trials {and} distress {and} frustration; but be of good cheer [take courage; be confident, certain, undaunted]! For I have overcome the world. [I have deprived it of power to harm you and have conquered it for you.]" (John 16:33) (Amplified Bible). Paul prayed for each of them to have peace within themselves and also for them to have peace with one another, which was the opposite of what was taking place at the time of this letter with the busybodies at work among them. Paul wanted to see them have peace in their Church always and move beyond the chaos created by meddling brothers and sisters.
Paul dictated this letter to Timothy or Silas and they did the actual writing on parchment paper (a superior paper resembling sheepskin) which was used back then, but Paul wanted them to be in full assurance that every word came from him as he was moved by God the Holy Spirit just as the Apostle Peter described the words written and spoken by the Prophets of old like Jeremiah or Daniel with these words he wrote to the brethren, "[Yet] first [you must] understand this, that no prophecy of Scripture is [a matter] of any personal {or} private {or} special interpretation (loosening, solving). For no prophecy ever originated because some man willed it [to do so--it never came by human impulse], but men spoke from God who were borne along (moved and impelled) by the Holy Spirit." (2 Peter 1:20-21) (Amplified Bible).
So Paul includes at the end of every letter he dictates his 'salutation' and this English word is translated by the Greek word aspasmos which means a greeting (in person or by letter): - greeting, salutation; his signature. In other words, the Apostle Paul wanted to do this at the end of every one of his letters to differentiate between his authentic letter and the fake ones that some had put into circulation to the various Churches just as Paul had already warned them of earlier with these words, "But relative to the coming of our Lord Jesus Christ (the Messiah) and our gathering together to [meet] Him, we beg you, brethren, Not to allow your minds to be quickly unsettled {or} disturbed or kept excited {or} alarmed, whether it be by some [pretended] revelation of [the] Spirit or by word or by letter [alleged to be] from us, to the effect that the day of the Lord has [already] arrived {and} is here." (2 Thessalonians 2:1-2) (Amplified Bible).
Perhaps Paul did not write the entire letters because of some physical impairment such as eye trouble as he alluded to with these words written to the Galatian Church, "On the contrary, you know that it was on account of a bodily ailment that [I remained and] preached the Gospel to you the first time. And [yet] although my physical condition was [such] a trial to you, you did not regard it with contempt, or scorn {and} loathe {and} reject me; but you received me as an angel of God, [even] as Christ Jesus [Himself]! What has become of that blessed enjoyment {and} satisfaction {and} self-congratulation that once was yours [in what I taught you and in your regard for me]? For I bear you witness that you would have torn out your own eyes and have given them to me [to replace mine], if that were possible." (Galatians 4:13-15) (Amplified Bible). Finally, as he (Paul) closed everyone of his letters so he does with this second one to the Thessalonian believers as he prays for the Grace of our Lord Jesus Christ to be upon them individually and collectively as a Body of believers, "The grace of our Lord Jesus Christ be with you all. Amen." (2 Thessalonians 3:18) (KJV).
"Note that parting salutation, and let us believe that the God of peace is causing peace for us at all times and in all ways. Even storms are forwarding our boat to its haven, and we shall be borne in with the flood tide of His mercy. Every wind is a home wind to the child of God, setting in from the quarter of His love. Every messenger, however garbed, brings God’s salutation and benediction." F. B. Meyer
"It is very likely that Paul employed an amanuensis generally, either to write what he dictated, or to make a fair copy of what he wrote. In either case the Apostle always subscribed it, and wrote the salutation and benediction with his own hand; and this was what authenticated all his epistles. A measure of this kind would be very necessary if forged epistles were carried about in those times." Adam Clarke
"The Epistle closes, as the Apostle’s custom is, with a benediction: 'The grace of our Lord Jesus Christ be with you all.' Grace is pre-eminently a Pauline word; it is found alike in the salutations with which Paul addresses his Churches, and in the benedictions with which he bids them farewell; it is the beginning and the end of his Gospel; the element in which Christians live, and move, and have their being. He excludes no one from his blessing; not even those who had been walking disorderly, and setting at naught the tradition they had received from him; their need is the greatest of all." Expositor's Bible Commentary
If you do not know the Lord Jesus Christ and His amazing healing power, pray this from your heart to the Lord Jesus Christ (you speaking directly to Him), Dear Lord Jesus, I confess to You that I am a sinner and I need Your forgiveness. I believe You shed Your Blood and died for my sins. I believe that You rose from the dead proving that You alone are God. I repent of my sins. I want to turn from my sins. I ask You Dear Lord Jesus to come into my heart and take control of my life. I want You to be my Lord, Savior, and my God. Amen...
Sincerely in Christ,
Clifford D. Tate, Sr.
Author of “Silent Assassins of the Soul - Are you Broken by Pornography and Masturbation? You can be Restored by the Lord Jesus Christ and brought into Deliverance, Freedom, and Victory! A Guide for Men and Women in the Enemy’s Crosshairs” e-book available now @ Amazon Kindle, @ Apple I Bookstore for IPod, Barnes and Noble for Nook, Reader Store for Sony Reade, Kobo, Copia, Gardners, Baker and Taylor, and eBookPie…
2 Thessalonians 3:16-18 Now the Lord of peace Himself give you peace always by all means. The Lord be with you all. The salutation of Paul with mine own hand, which is the token in every epistle: so I write. The grace of our Lord Jesus Christ be with you all. Amen. KJV
The Apostle Paul who preached the Gospel of Jesus Christ in this predominately Gentile city of Thessalonica began his first letter to them telling them how he thanked God the Father for their salvation and how he always made mention of them in his prayers, now concludes his second letter exactly how he began the first one by praying for them and over them for their Divine protection (which they then and we today soarly need constantly) by saying, "Now the Lord of peace Himself give you peace always by all means. The Lord be with you all." (2 Thessalonians 3:16) (KJV). Paul prays for them to have 'peace' as they sojourn through this world of woe/misery/suffering and this English word 'peace' is translated by the Greek word eirene probably from a primary verb eirō (to join); peace (literally or figuratively); by implication prosperity: - one, peace, quietness, rest, + set at one again.
In other words, peace is what our Lord Jesus Christ desires for us to live in and to live under despite the circumstances, concerns, or chaos that may be at work in our daily lives, for He our Lord, Master, and Savior Jesus Christ is Peace and He is our Peace (Ephesians 2:14) when we completely trust and surrender our chaos to Him, for it is He who told us this, "I have told you these things, so that in Me you may have [perfect] peace {and} confidence. In the world you have tribulation {and} trials {and} distress {and} frustration; but be of good cheer [take courage; be confident, certain, undaunted]! For I have overcome the world. [I have deprived it of power to harm you and have conquered it for you.]" (John 16:33) (Amplified Bible). Paul prayed for each of them to have peace within themselves and also for them to have peace with one another, which was the opposite of what was taking place at the time of this letter with the busybodies at work among them. Paul wanted to see them have peace in their Church always and move beyond the chaos created by meddling brothers and sisters.
Paul dictated this letter to Timothy or Silas and they did the actual writing on parchment paper (a superior paper resembling sheepskin) which was used back then, but Paul wanted them to be in full assurance that every word came from him as he was moved by God the Holy Spirit just as the Apostle Peter described the words written and spoken by the Prophets of old like Jeremiah or Daniel with these words he wrote to the brethren, "[Yet] first [you must] understand this, that no prophecy of Scripture is [a matter] of any personal {or} private {or} special interpretation (loosening, solving). For no prophecy ever originated because some man willed it [to do so--it never came by human impulse], but men spoke from God who were borne along (moved and impelled) by the Holy Spirit." (2 Peter 1:20-21) (Amplified Bible).
So Paul includes at the end of every letter he dictates his 'salutation' and this English word is translated by the Greek word aspasmos which means a greeting (in person or by letter): - greeting, salutation; his signature. In other words, the Apostle Paul wanted to do this at the end of every one of his letters to differentiate between his authentic letter and the fake ones that some had put into circulation to the various Churches just as Paul had already warned them of earlier with these words, "But relative to the coming of our Lord Jesus Christ (the Messiah) and our gathering together to [meet] Him, we beg you, brethren, Not to allow your minds to be quickly unsettled {or} disturbed or kept excited {or} alarmed, whether it be by some [pretended] revelation of [the] Spirit or by word or by letter [alleged to be] from us, to the effect that the day of the Lord has [already] arrived {and} is here." (2 Thessalonians 2:1-2) (Amplified Bible).
Perhaps Paul did not write the entire letters because of some physical impairment such as eye trouble as he alluded to with these words written to the Galatian Church, "On the contrary, you know that it was on account of a bodily ailment that [I remained and] preached the Gospel to you the first time. And [yet] although my physical condition was [such] a trial to you, you did not regard it with contempt, or scorn {and} loathe {and} reject me; but you received me as an angel of God, [even] as Christ Jesus [Himself]! What has become of that blessed enjoyment {and} satisfaction {and} self-congratulation that once was yours [in what I taught you and in your regard for me]? For I bear you witness that you would have torn out your own eyes and have given them to me [to replace mine], if that were possible." (Galatians 4:13-15) (Amplified Bible). Finally, as he (Paul) closed everyone of his letters so he does with this second one to the Thessalonian believers as he prays for the Grace of our Lord Jesus Christ to be upon them individually and collectively as a Body of believers, "The grace of our Lord Jesus Christ be with you all. Amen." (2 Thessalonians 3:18) (KJV).
"Note that parting salutation, and let us believe that the God of peace is causing peace for us at all times and in all ways. Even storms are forwarding our boat to its haven, and we shall be borne in with the flood tide of His mercy. Every wind is a home wind to the child of God, setting in from the quarter of His love. Every messenger, however garbed, brings God’s salutation and benediction." F. B. Meyer
"It is very likely that Paul employed an amanuensis generally, either to write what he dictated, or to make a fair copy of what he wrote. In either case the Apostle always subscribed it, and wrote the salutation and benediction with his own hand; and this was what authenticated all his epistles. A measure of this kind would be very necessary if forged epistles were carried about in those times." Adam Clarke
"The Epistle closes, as the Apostle’s custom is, with a benediction: 'The grace of our Lord Jesus Christ be with you all.' Grace is pre-eminently a Pauline word; it is found alike in the salutations with which Paul addresses his Churches, and in the benedictions with which he bids them farewell; it is the beginning and the end of his Gospel; the element in which Christians live, and move, and have their being. He excludes no one from his blessing; not even those who had been walking disorderly, and setting at naught the tradition they had received from him; their need is the greatest of all." Expositor's Bible Commentary
If you do not know the Lord Jesus Christ and His amazing healing power, pray this from your heart to the Lord Jesus Christ (you speaking directly to Him), Dear Lord Jesus, I confess to You that I am a sinner and I need Your forgiveness. I believe You shed Your Blood and died for my sins. I believe that You rose from the dead proving that You alone are God. I repent of my sins. I want to turn from my sins. I ask You Dear Lord Jesus to come into my heart and take control of my life. I want You to be my Lord, Savior, and my God. Amen...
Sincerely in Christ,
Clifford D. Tate, Sr.
Author of “Silent Assassins of the Soul - Are you Broken by Pornography and Masturbation? You can be Restored by the Lord Jesus Christ and brought into Deliverance, Freedom, and Victory! A Guide for Men and Women in the Enemy’s Crosshairs” e-book available now @ Amazon Kindle, @ Apple I Bookstore for IPod, Barnes and Noble for Nook, Reader Store for Sony Reade, Kobo, Copia, Gardners, Baker and Taylor, and eBookPie…
Wednesday, January 24, 2018
Paul's Exhortations to the Thessalonian Church 2nd Letter Volume 23
Paul Warns them Against Idleness Part 5
2 Thessalonians 3:14-15 And if any man obey not our word by this epistle, note that man, and have no company with him, that he may be ashamed. Yet count him not as an enemy, but admonish him as a brother. KJV
Now as the Apostle completely concludes his warning to the brothers and sisters in the Church @ Thessalonica who are behaving as busybodies and meddlers in the lives and affairs of others; while at the same time encouraging those believers who are conducting, comporting, and carrying themselves in the same manner as the Apostle Paul did, he writes these final words of command to them concerning this matter, "And if any man obey not our word by this epistle, note that man, and have no company with him, that he may be ashamed." (2 Thessalonians 3:14) (KJV). Paul uses the English word 'obey' which is translated by the Greek word hupakouo which simply means by implication to heed or conform to a command or authority. The English word 'note' is translated by the Greek word semeioo used this one time only in the entire New Testament and it means to distinguish, that is, mark (for avoidance). The English phrase 'have no company' is translated by one Greek word sunanamignumi meaning to mix up together, that is, (figuratively) associate with: - keep company with as a close friend.
In other words, the idea behind these final words of Paul to the brothers and sisters who were not conducting themselves as he, Silas, and Timothy had done so during their time with them eating their own bread (2 Thessalonians 3:12) were to be marked out as nuisances, that is, bothersome and annoying other believers. These believers (if they did not obey these commands written in this epistle or letter from Paul) were to be avoided by the obedient believers and not associated with as close friends, but instead they were to ostracize or shun them in order that they would come to their senses and see the error of their behavior feeling a sense of dishonor, discredit, and disgrace causing them to turn and repent mending their behavior among all the other believers.
This was the exact method declared by our Lord, Master, and Savior Jesus Christ in dealing with a sinning brother or sister when he said, "If your brother wrongs you, go and show him his fault, between you and him privately. If he listens to you, you have won back your brother. But if he does not listen, take along with you one or two others, so that every word may be confirmed {and} upheld by the testimony of two or three witnesses. If he pays no attention to them [refusing to listen and obey], tell it to the Church; and if he refuses to listen even to the Church, let him be to you as a pagan and a tax collector." (Matthew 18:15-17) (Amplified Bible).
Paul wants the obedient brethren to allow God the Holy Spirit only to bring conviction to these believers, for it is not their job to do so, only to avoid rewarding their bad behavior, so he writes these words to them, "Yet count him not as an enemy, but admonish him as a brother." (2 Thessalonians 3:15) (KJV). Paul does not want to see some become judge, jury, and executioner treating these believers as some hateful people that need to feel the wrath of God upon them and they should be His instrument of execution. Instead Paul uses the English word 'admonish' them which is translated by the Greek word noutheteo which means to put in mind, that is, (by implication) to caution or reprove gently: - admonish, warn. In other words, they were to tell them exactly of the reason why they were shunning or avoiding them, with love and not with hate or detest. The desire of Paul in writing these words was that the wayward brothers and sisters would turn around and not that they would be ground into submission by other believers.
Paul had delt such with the Corinthian Church when he wrote these words to them, "For even though I did grieve you with my letter, I do not regret [it now], though I did regret it; for I see that that letter did pain you, though only for a little while; Yet I am glad now, not because you were pained, but because you were pained into repentance [and so turned back to God]; for you felt a grief such as God meant you to feel, so that in nothing you might suffer loss through us {or} harm for what we did. For godly grief {and} the pain God is permitted to direct, produce a repentance that leads {and} contributes to salvation {and} deliverance from evil, and it never brings regret; but worldly grief (the hopeless sorrow that is characteristic of the pagan world) is deadly [breeding and ending in death]." (2 Corinthians 7:8-10) (Amplified Bible).
"They had disobeyed his word in the first epistle, and the Church still continued to bear with them; now he tells the Church, if they still continue to disregard what is said to them, and particularly his word by this second epistle, they are to mark them as being totally incorrigible, and have no fellowship with them." Adam Clarke
"In earthly families there arises disputes, disagreements, and differences, however, the blood bond cannot ever be broken, for as long as you live they will always be family by virtue of birth, in like manner spiritually every born again man or woman has a spiritual bond by virtue of God the Holy Spirit which can never be broken, so just as in good earthly families differences are put right or made right by love, so more should it be in God the Father's Eternal family, for love is the fullfilling of the Law of God." Clifford D. Tate, Sr.
"This shows the true spirit in which discipline is to be administered in the Christian Church. We are not to deal with a man as an adversary over whom we are to seek to gain a victory, but as an erring brother - a brother still, though he errs. There was necessity for this caution. There is great danger that when we undertake the work of discipline we shall forget that he who is the subject of it is a brother, and that we shall regard and treat him as an enemy. Such is human nature. We set ourselves in array against him. We cut him off as one who is unworthy to walk with us. We triumph over him, and consider him at once as an enemy of the Church, and as having lost all claim to its sympathies. We abandon him to the tender mercies of a cold and unfeeling world, and let him take his course. Perhaps we follow him with anathemas, and hold him up as unworthy the confidence of mankind. Now all this is entirely unlike the method and aim of discipline as the New Testament requires. There is a kind, and gentle, though firm way; the offender is a man and a brother still; he is to be followed with tender sympathy and prayer, and the hearts and the arms of the Christian brotherhood are to be open to receive him again when he gives any evidence of repenting." Albert Barnes
If you do not know the Lord Jesus Christ and His amazing healing power, pray this from your heart to the Lord Jesus Christ (you speaking directly to Him), Dear Lord Jesus, I confess to You that I am a sinner and I need Your forgiveness. I believe You shed Your Blood and died for my sins. I believe that You rose from the dead proving that You alone are God. I repent of my sins. I want to turn from my sins. I ask You Dear Lord Jesus to come into my heart and take control of my life. I want You to be my Lord, Savior, and my God. Amen...
Sincerely in Christ,
Clifford D. Tate, Sr.
Author of “Silent Assassins of the Soul - Are you Broken by Pornography and Masturbation? You can be Restored by the Lord Jesus Christ and brought into Deliverance, Freedom, and Victory! A Guide for Men and Women in the Enemy’s Crosshairs” e-book available now @ Amazon Kindle, @ Apple I Bookstore for IPod, Barnes and Noble for Nook, Reader Store for Sony Reade, Kobo, Copia, Gardners, Baker and Taylor, and eBookPie…
2 Thessalonians 3:14-15 And if any man obey not our word by this epistle, note that man, and have no company with him, that he may be ashamed. Yet count him not as an enemy, but admonish him as a brother. KJV
Now as the Apostle completely concludes his warning to the brothers and sisters in the Church @ Thessalonica who are behaving as busybodies and meddlers in the lives and affairs of others; while at the same time encouraging those believers who are conducting, comporting, and carrying themselves in the same manner as the Apostle Paul did, he writes these final words of command to them concerning this matter, "And if any man obey not our word by this epistle, note that man, and have no company with him, that he may be ashamed." (2 Thessalonians 3:14) (KJV). Paul uses the English word 'obey' which is translated by the Greek word hupakouo which simply means by implication to heed or conform to a command or authority. The English word 'note' is translated by the Greek word semeioo used this one time only in the entire New Testament and it means to distinguish, that is, mark (for avoidance). The English phrase 'have no company' is translated by one Greek word sunanamignumi meaning to mix up together, that is, (figuratively) associate with: - keep company with as a close friend.
In other words, the idea behind these final words of Paul to the brothers and sisters who were not conducting themselves as he, Silas, and Timothy had done so during their time with them eating their own bread (2 Thessalonians 3:12) were to be marked out as nuisances, that is, bothersome and annoying other believers. These believers (if they did not obey these commands written in this epistle or letter from Paul) were to be avoided by the obedient believers and not associated with as close friends, but instead they were to ostracize or shun them in order that they would come to their senses and see the error of their behavior feeling a sense of dishonor, discredit, and disgrace causing them to turn and repent mending their behavior among all the other believers.
This was the exact method declared by our Lord, Master, and Savior Jesus Christ in dealing with a sinning brother or sister when he said, "If your brother wrongs you, go and show him his fault, between you and him privately. If he listens to you, you have won back your brother. But if he does not listen, take along with you one or two others, so that every word may be confirmed {and} upheld by the testimony of two or three witnesses. If he pays no attention to them [refusing to listen and obey], tell it to the Church; and if he refuses to listen even to the Church, let him be to you as a pagan and a tax collector." (Matthew 18:15-17) (Amplified Bible).
Paul wants the obedient brethren to allow God the Holy Spirit only to bring conviction to these believers, for it is not their job to do so, only to avoid rewarding their bad behavior, so he writes these words to them, "Yet count him not as an enemy, but admonish him as a brother." (2 Thessalonians 3:15) (KJV). Paul does not want to see some become judge, jury, and executioner treating these believers as some hateful people that need to feel the wrath of God upon them and they should be His instrument of execution. Instead Paul uses the English word 'admonish' them which is translated by the Greek word noutheteo which means to put in mind, that is, (by implication) to caution or reprove gently: - admonish, warn. In other words, they were to tell them exactly of the reason why they were shunning or avoiding them, with love and not with hate or detest. The desire of Paul in writing these words was that the wayward brothers and sisters would turn around and not that they would be ground into submission by other believers.
Paul had delt such with the Corinthian Church when he wrote these words to them, "For even though I did grieve you with my letter, I do not regret [it now], though I did regret it; for I see that that letter did pain you, though only for a little while; Yet I am glad now, not because you were pained, but because you were pained into repentance [and so turned back to God]; for you felt a grief such as God meant you to feel, so that in nothing you might suffer loss through us {or} harm for what we did. For godly grief {and} the pain God is permitted to direct, produce a repentance that leads {and} contributes to salvation {and} deliverance from evil, and it never brings regret; but worldly grief (the hopeless sorrow that is characteristic of the pagan world) is deadly [breeding and ending in death]." (2 Corinthians 7:8-10) (Amplified Bible).
"They had disobeyed his word in the first epistle, and the Church still continued to bear with them; now he tells the Church, if they still continue to disregard what is said to them, and particularly his word by this second epistle, they are to mark them as being totally incorrigible, and have no fellowship with them." Adam Clarke
"In earthly families there arises disputes, disagreements, and differences, however, the blood bond cannot ever be broken, for as long as you live they will always be family by virtue of birth, in like manner spiritually every born again man or woman has a spiritual bond by virtue of God the Holy Spirit which can never be broken, so just as in good earthly families differences are put right or made right by love, so more should it be in God the Father's Eternal family, for love is the fullfilling of the Law of God." Clifford D. Tate, Sr.
"This shows the true spirit in which discipline is to be administered in the Christian Church. We are not to deal with a man as an adversary over whom we are to seek to gain a victory, but as an erring brother - a brother still, though he errs. There was necessity for this caution. There is great danger that when we undertake the work of discipline we shall forget that he who is the subject of it is a brother, and that we shall regard and treat him as an enemy. Such is human nature. We set ourselves in array against him. We cut him off as one who is unworthy to walk with us. We triumph over him, and consider him at once as an enemy of the Church, and as having lost all claim to its sympathies. We abandon him to the tender mercies of a cold and unfeeling world, and let him take his course. Perhaps we follow him with anathemas, and hold him up as unworthy the confidence of mankind. Now all this is entirely unlike the method and aim of discipline as the New Testament requires. There is a kind, and gentle, though firm way; the offender is a man and a brother still; he is to be followed with tender sympathy and prayer, and the hearts and the arms of the Christian brotherhood are to be open to receive him again when he gives any evidence of repenting." Albert Barnes
If you do not know the Lord Jesus Christ and His amazing healing power, pray this from your heart to the Lord Jesus Christ (you speaking directly to Him), Dear Lord Jesus, I confess to You that I am a sinner and I need Your forgiveness. I believe You shed Your Blood and died for my sins. I believe that You rose from the dead proving that You alone are God. I repent of my sins. I want to turn from my sins. I ask You Dear Lord Jesus to come into my heart and take control of my life. I want You to be my Lord, Savior, and my God. Amen...
Sincerely in Christ,
Clifford D. Tate, Sr.
Author of “Silent Assassins of the Soul - Are you Broken by Pornography and Masturbation? You can be Restored by the Lord Jesus Christ and brought into Deliverance, Freedom, and Victory! A Guide for Men and Women in the Enemy’s Crosshairs” e-book available now @ Amazon Kindle, @ Apple I Bookstore for IPod, Barnes and Noble for Nook, Reader Store for Sony Reade, Kobo, Copia, Gardners, Baker and Taylor, and eBookPie…
Saturday, January 20, 2018
Paul's Exhortations to the Thessalonian Church 2nd Letter Volume 22
Paul Warns them Against Idleness Part 4
2 Thessalonians 3:13 But ye, brethren, be not weary in well doing. KJV
Paul begins concluding his warning to these believers in Thessalonica and to we believers today and of every generation and era by encouraging the believers who are not idle exhorting them on in their diligence, declaring to them and to us that it is our obligation and responsibility to live lives quietly and peaceably with all men (if it be possible) as according to our conduct toward others (Romans 12:18), therefore, it would be beyond sick, sorry, and selfish for any true believer to have his or her hand out begging others for things, when we could provide those things for ourselves with honest labor. So, Paul now gives them and us today this word of exhortation and encouragement, "But ye, brethren, be not weary in well doing." (2 Thessalonians 3:13) (KJV). The little English phrase 'be not weary' is translated by one Greek word ekkakeo meaning (by implication) to fail (in heart): - faint, be weary. Note: Here is how JFB Commentary defines this Greek word, "The oldest manuscripts read, 'Be not cowardly in'; do not be wanting in strenuousness in doing well. Edmunds explains it: Do not culpably neglect to do well, namely, with patient industry do your duty in your several callings."
In other words, Paul in writing this to them then and to us today is declaring to us that despite the reality of Christ soon 2nd Coming, they and we are not to neglect the everyday duties and responsibilities we have to live down here on the earth so long as our Lord, Master, and Savior Jesus Christ keeps us here to do His will and for His purposes, for He cannot successfully use any of us if we cannot or will not even endeavor, that is, being purposeful or industriously taking care of business with effort knowing that we are not working for ourselves or for some other person or persons, but we are a member in Christ Mystical Body accomplishing the things He has pre-ordained for us to accomplish just as Paul wrote and informed the Ephesian believers with these words, "For we are God's [own] handiwork (His workmanship), recreated in Christ Jesus, [born anew] that we may do those good works which God predestined (planned beforehand) for us [taking paths which He prepared ahead of time], that we should walk in them [living the good life which He prearranged and made ready for us to live]." (Ephesians 2:10) (Amplified Bible).
The little English phrase 'in well doing' is translated by one Greek word kalopoieo used this one time only in the entire New Testament meaning to do well, that is, live virtuously: - well doing. In other words, Paul wants to see them and to see us today live in and under all the spiritual blessings of our Heavenly Father and that only happens when we live in obedience to His Word and not in rebellion, for with the same meaning Paul wrote this warning to the believers in Galatia, "Do not be deceived {and} deluded {and} misled; God will not allow Himself to be sneered at (scorned, disdained, or mocked by mere pretensions or professions, or by His precepts being set aside.) [He inevitably deludes himself who attempts to delude God.] For whatever a man sows, that {and} that only is what he will reap. For he who sows to his own flesh (lower nature, sensuality) will from the flesh reap decay {and} ruin {and} destruction, but he who sows to the Spirit will from the Spirit reap eternal life. And let us not lose heart {and} grow weary {and} faint in acting nobly {and} doing right, for in due time {and} at the appointed season we shall reap, if we do not loosen {and} relax our courage {and} faint. So then, as occasion {and} opportunity open up to us, let us do good [morally] to all people [not only being useful or profitable to them, but also doing what is for their spiritual good and advantage]. Be mindful to be a blessing, especially to those of the household of faith [those who belong to God's family with you, the believers]. (Galatians 6:7-10) (Amplified Bible).
The Apostle Paul made it one of his most earnest attempts to encourage everyone of the Churches that he wrote letters to that they would make it their effort to be found doing good in their own lives and to others in the Body of our Lord Jesus Christ and even also to those outside of Christ, for one would be a fake or fraud to name the Name of Christ and go about his or her daily life seeking to steal from others or to hurt others simply for gain or gratification, this is not how our Lord Jesus Christ conducted Himself during His 33 years on the earth in the flesh, for it was written of Him these words documented for us by Dr. Luke, "How God anointed {and} consecrated Jesus of Nazareth with the [Holy] Spirit and with strength {and} ability {and} power; how He went about doing good and, in particular, curing all who were harassed {and} oppressed by [the power of] the devil, for God was with Him. And we are [eye and ear] witnesses of everything that He did both in the land of the Jews and in Jerusalem. And [yet] they put Him out of the way (murdered Him) by hanging Him on a tree; But God raised Him to life on the third day and caused Him to be manifest (to be plainly seen), Not by all the people but to us who were chosen (designated) beforehand by God as witnesses, who ate and drank with Him after He arose from the dead." (Acts 10:38-41) (Amplified Bible).
"He exhorts those that did well not to be weary in well-doing (2 Thessalonians 3:13); as if he had said, 'Go on and prosper. The Lord is with you while you are with Him. See that whatever you do, that is good, you persevere therein. Hold on your way, and hold out to the end. You must never give over, nor tire in your work. It will be time enough to rest when you come to heaven, that everlasting rest which remains for the people of God.'" Matthew Henry
"Far more beautiful, far more Christlike, than any busybody, however zealous, is he who works with quietness and eats his own bread. Probably the bulk of the Thessalonian Church was quite sound in this matter; and it is to encourage them that the Apostle writes, 'But ye, brethren, be not weary in well-doing.' The bad behaviour of the busybodies may have been provoking to some, infectious in the case of others; but they are to persevere, in spite of it, in the path of quiet industry and good conduct. This has not the pretentiousness of an absorbed waiting for the Lord, and a vaunted renunciation of the world; but it has the character of moral loveliness; it exercises the new man in the powers of the new life." Expositor's Bible Commentary
If you do not know the Lord Jesus Christ and His amazing healing power, pray this from your heart to the Lord Jesus Christ (you speaking directly to Him), Dear Lord Jesus, I confess to You that I am a sinner and I need Your forgiveness. I believe You shed Your Blood and died for my sins. I believe that You rose from the dead proving that You alone are God. I repent of my sins. I want to turn from my sins. I ask You Dear Lord Jesus to come into my heart and take control of my life. I want You to be my Lord, Savior, and my God. Amen...
Sincerely in Christ,
Clifford D. Tate, Sr.
Author of “Silent Assassins of the Soul - Are you Broken by Pornography and Masturbation? You can be Restored by the Lord Jesus Christ and brought into Deliverance, Freedom, and Victory! A Guide for Men and Women in the Enemy’s Crosshairs” e-book available now @ Amazon Kindle, @ Apple I Bookstore for IPod, Barnes and Noble for Nook, Reader Store for Sony Reade, Kobo, Copia, Gardners, Baker and Taylor, and eBookPie…
2 Thessalonians 3:13 But ye, brethren, be not weary in well doing. KJV
Paul begins concluding his warning to these believers in Thessalonica and to we believers today and of every generation and era by encouraging the believers who are not idle exhorting them on in their diligence, declaring to them and to us that it is our obligation and responsibility to live lives quietly and peaceably with all men (if it be possible) as according to our conduct toward others (Romans 12:18), therefore, it would be beyond sick, sorry, and selfish for any true believer to have his or her hand out begging others for things, when we could provide those things for ourselves with honest labor. So, Paul now gives them and us today this word of exhortation and encouragement, "But ye, brethren, be not weary in well doing." (2 Thessalonians 3:13) (KJV). The little English phrase 'be not weary' is translated by one Greek word ekkakeo meaning (by implication) to fail (in heart): - faint, be weary. Note: Here is how JFB Commentary defines this Greek word, "The oldest manuscripts read, 'Be not cowardly in'; do not be wanting in strenuousness in doing well. Edmunds explains it: Do not culpably neglect to do well, namely, with patient industry do your duty in your several callings."
In other words, Paul in writing this to them then and to us today is declaring to us that despite the reality of Christ soon 2nd Coming, they and we are not to neglect the everyday duties and responsibilities we have to live down here on the earth so long as our Lord, Master, and Savior Jesus Christ keeps us here to do His will and for His purposes, for He cannot successfully use any of us if we cannot or will not even endeavor, that is, being purposeful or industriously taking care of business with effort knowing that we are not working for ourselves or for some other person or persons, but we are a member in Christ Mystical Body accomplishing the things He has pre-ordained for us to accomplish just as Paul wrote and informed the Ephesian believers with these words, "For we are God's [own] handiwork (His workmanship), recreated in Christ Jesus, [born anew] that we may do those good works which God predestined (planned beforehand) for us [taking paths which He prepared ahead of time], that we should walk in them [living the good life which He prearranged and made ready for us to live]." (Ephesians 2:10) (Amplified Bible).
The little English phrase 'in well doing' is translated by one Greek word kalopoieo used this one time only in the entire New Testament meaning to do well, that is, live virtuously: - well doing. In other words, Paul wants to see them and to see us today live in and under all the spiritual blessings of our Heavenly Father and that only happens when we live in obedience to His Word and not in rebellion, for with the same meaning Paul wrote this warning to the believers in Galatia, "Do not be deceived {and} deluded {and} misled; God will not allow Himself to be sneered at (scorned, disdained, or mocked by mere pretensions or professions, or by His precepts being set aside.) [He inevitably deludes himself who attempts to delude God.] For whatever a man sows, that {and} that only is what he will reap. For he who sows to his own flesh (lower nature, sensuality) will from the flesh reap decay {and} ruin {and} destruction, but he who sows to the Spirit will from the Spirit reap eternal life. And let us not lose heart {and} grow weary {and} faint in acting nobly {and} doing right, for in due time {and} at the appointed season we shall reap, if we do not loosen {and} relax our courage {and} faint. So then, as occasion {and} opportunity open up to us, let us do good [morally] to all people [not only being useful or profitable to them, but also doing what is for their spiritual good and advantage]. Be mindful to be a blessing, especially to those of the household of faith [those who belong to God's family with you, the believers]. (Galatians 6:7-10) (Amplified Bible).
The Apostle Paul made it one of his most earnest attempts to encourage everyone of the Churches that he wrote letters to that they would make it their effort to be found doing good in their own lives and to others in the Body of our Lord Jesus Christ and even also to those outside of Christ, for one would be a fake or fraud to name the Name of Christ and go about his or her daily life seeking to steal from others or to hurt others simply for gain or gratification, this is not how our Lord Jesus Christ conducted Himself during His 33 years on the earth in the flesh, for it was written of Him these words documented for us by Dr. Luke, "How God anointed {and} consecrated Jesus of Nazareth with the [Holy] Spirit and with strength {and} ability {and} power; how He went about doing good and, in particular, curing all who were harassed {and} oppressed by [the power of] the devil, for God was with Him. And we are [eye and ear] witnesses of everything that He did both in the land of the Jews and in Jerusalem. And [yet] they put Him out of the way (murdered Him) by hanging Him on a tree; But God raised Him to life on the third day and caused Him to be manifest (to be plainly seen), Not by all the people but to us who were chosen (designated) beforehand by God as witnesses, who ate and drank with Him after He arose from the dead." (Acts 10:38-41) (Amplified Bible).
"He exhorts those that did well not to be weary in well-doing (2 Thessalonians 3:13); as if he had said, 'Go on and prosper. The Lord is with you while you are with Him. See that whatever you do, that is good, you persevere therein. Hold on your way, and hold out to the end. You must never give over, nor tire in your work. It will be time enough to rest when you come to heaven, that everlasting rest which remains for the people of God.'" Matthew Henry
"Far more beautiful, far more Christlike, than any busybody, however zealous, is he who works with quietness and eats his own bread. Probably the bulk of the Thessalonian Church was quite sound in this matter; and it is to encourage them that the Apostle writes, 'But ye, brethren, be not weary in well-doing.' The bad behaviour of the busybodies may have been provoking to some, infectious in the case of others; but they are to persevere, in spite of it, in the path of quiet industry and good conduct. This has not the pretentiousness of an absorbed waiting for the Lord, and a vaunted renunciation of the world; but it has the character of moral loveliness; it exercises the new man in the powers of the new life." Expositor's Bible Commentary
If you do not know the Lord Jesus Christ and His amazing healing power, pray this from your heart to the Lord Jesus Christ (you speaking directly to Him), Dear Lord Jesus, I confess to You that I am a sinner and I need Your forgiveness. I believe You shed Your Blood and died for my sins. I believe that You rose from the dead proving that You alone are God. I repent of my sins. I want to turn from my sins. I ask You Dear Lord Jesus to come into my heart and take control of my life. I want You to be my Lord, Savior, and my God. Amen...
Sincerely in Christ,
Clifford D. Tate, Sr.
Author of “Silent Assassins of the Soul - Are you Broken by Pornography and Masturbation? You can be Restored by the Lord Jesus Christ and brought into Deliverance, Freedom, and Victory! A Guide for Men and Women in the Enemy’s Crosshairs” e-book available now @ Amazon Kindle, @ Apple I Bookstore for IPod, Barnes and Noble for Nook, Reader Store for Sony Reade, Kobo, Copia, Gardners, Baker and Taylor, and eBookPie…
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