Paul Concludes his Letter and Bids Farewell to Philemon Part 1
Philemon 1:19-20 I Paul have written it with mine own hand, I will repay it: albeit I do not say to thee how thou owest unto me even thine own self besides. Yea, brother, let me have joy of thee in the Lord: refresh my bowels in the Lord. KJV Note: MKJV = Modern King James Version
Paul makes it clear here to Philemon that he will repay whatever Onesimus had stolen from him, yet Paul does not expect him to require him to do so, but he wants him to know how much he cares for Onesimus and how much he has seen the change in him after he heard the Gospel of our Lord, Master, and Savior Jesus Christ and truly became a believer. Paul wanted to remind Philemon how he had been the instrument of God the Father in bringing the Gospel of Christ to him and God the Holy Spirit baptizing him into the Body of Christ (1 Corinthians 12:13), so he declares these words to him, "I Paul have written it with mine own hand, I will repay it: albeit I do not say to thee how thou owest unto me even thine own self besides." (Philemon 1:19) (KJV). Paul wanted to let Brother Philemon know how personal this letter was to him, so he declares here that he had written it with his own hand. Paul may have had poor eye sight as it is written by him to the Galatians with these words, "But you know that through infirmity of the flesh I preached the Gospel to you before, and you did not despise my temptation in my flesh, nor did you spurn it. But you received me as an angel of God, as Christ Jesus. What then was your blessedness? For I bear you record that, if you were able, plucking out your eyes, you would have given them to me." (Galatians 4:13-15) (MKJV), however, despite this he did not use a stenographer or transcriber to write this letter for him because it was too personal to him, so he wanted to pen every word with his own hand no matter the difficulty or length of time it took. Here is what Albert Barnes had to say about this verse, "It has been inferred from this, that Paul wrote this entire Epistle with his own hand, though this was contrary to his usual practice. He undoubtedly meant to refer to this as a mark of special favor toward Philemon, and as furnishing security that he would certainly be bound for what he had promised. I will be security for it. It is not probable that Paul supposed that Philemon would rigidly exact it from him, but if he did, he would feel himself bound to pay it. Paul had doubtless been the means of the conversion of Philemon, and whatever hope he cherished of eternal life, was to be traced to his instrumentality. Paul says that this was equivalent to his owing himself to him. His very life - his eternal welfare - was to be traced to his labors. What he asked now of him was a small matter compared with this, and he seems to have supposed - what was probably true - that for this consideration, Philemon would not think of exacting of him what he had voluntarily obligated himself to obey."
Paul desires that Philemon would gratify him in his inner man by graciously accepting Philemon back with these next words here, "Yea, brother, let me have joy of thee in the Lord: refresh my bowels in the Lord." (Philemon 1:20) (KJV). The joy Paul sought was the reestablishing of contact between Philemon and Onesimus, but that their reconciliation would be different now that Onesimus has also become a Christian and that their reunion would now be that (not of a slave returning to his master), but that of a newly adopted brother becoming a part of his family. This would bring to the Apostle Paul's inner man much joy in the Lord. Here is what Alexander MacLaren had to say of this verse, "The request for the sake of which the whole letter is written is here put as a kindness to Paul himself, and thus an entirely different motive is appealed to. 'Surely you would be glad to give me pleasure. Then do this thing which I ask you.' It is permissible to seek to draw to virtuous acts by such a motive, and to reinforce higher reasons by the desire to please dear ones, or to win the approbation of the wise and good. It must be rigidly kept as a subsidiary motive, and distinguished from the mere love of applause. Most men have some one whose opinion of their acts is a kind of embodied conscience, and whose satisfaction is reward. But pleasing the dearest and purest among men can never be more than at most a crutch to help lameness or a spur to stimulate. If however this motive be lifted to the higher level, and these words thought of as Paul's echo of Christ's appeal to those who love Him, they beautifully express the peculiar blessedness of Christian ethics. The strongest motive, the very mainspring and pulsing heart of Christian duty, is to please Christ. His language to His followers is not, 'Do this because it is right,' but, 'Do this because it pleaseth Me,' They have a living Person to gratify, not a mere law of duty to obey. The help which is given to weakness by the hope of winning golden opinions from, or giving pleasure to, those whom men love is transferred in the Christian relation to Jesus. So the cold thought of duty is warmed, and the weight of obedience to a stony, impersonal law is lightened, and a new power is enlisted on the side of goodness, which sways more mightily than all the abstractions of duty. The Christ Himself makes His appeal to men in the same tender fashion as Paul to Philemon. He will move to holy obedience by the thought - wonderful as it is - that it gladdens Him. Many a weak heart has been braced and made capable of heroisms of endurance and effort, and of angel deeds of mercy, all beyond its own strength, by that great thought, 'We labour that, whether present or absent, we may be well-pleasing to Him.'"
If you do not know the Lord Jesus Christ and His amazing healing power, pray this from your heart to the Lord Jesus Christ (you speaking directly to Him), Dear Lord Jesus, I confess to You that I am a sinner and I need Your forgiveness. I believe You shed Your Blood and died for my sins. I believe that You rose from the dead proving that You alone are God. I repent of my sins. I want to turn from my sins. I ask You Dear Lord Jesus to come into my heart and take control of my life. I want You to be my Lord, Savior, and my God. Amen...
Sincerely in Christ,
Clifford D. Tate, Sr.
Author of “Silent Assassins of the Soul - Are you Broken by Pornography and Masturbation? You can be Restored by the Lord Jesus Christ and brought into Deliverance, Freedom, and Victory! A Guide for Men and Women in the Enemy’s Crosshairs” e-book available now @ Amazon Kindle, @ Apple I Bookstore for IPod, Barnes and Noble for Nook, Reader Store for Sony Reade, Kobo, Copia, Gardners, Baker and Taylor, and eBookPie…
I am a Christian Writer of non-fiction primarily and a little fiction. My purpose for forming this site is to Edify Christians with my writing and reach the lost with the uncompromising Gospel of my Lord and Savior Jesus Christ.
Thursday, February 27, 2020
Thursday, February 20, 2020
Paul's Letter to Brother Philemon Volume 7
Paul makes a Humble Request to Philemon for Onesimus Part 4
Philemon 1:16-18 Not now as a servant, but above a servant, a brother beloved, specially to me, but how much more unto thee, both in the flesh, and in the Lord? If thou count me therefore a partner, receive him as myself. If he hath wronged thee, or oweth thee ought, put that on mine account; KJV Note: MKJV = Modern King James Version
Paul now spells out exactly what he wants to see Philemon do in this matter of receiving back his slave Onesimus and why he wants to see this be the determined, defined, and the decided mind of Brother Philemon by these very next words here in verse 16, "Not now as a servant, but above a servant, a brother beloved, specially to me, but how much more unto thee, both in the flesh, and in the Lord?" (Philemon 1:16) (KJV). Paul no longer sees the old Onesimus, but only the new creation (2 Corinthians 5:17) in our Lord, Master, and Savior Jesus Christ and he wants so much that Philemon do likewise. Paul no longer sees the thieving runaway slave, but now he sees another fellow Christian who is beloved by our Lord Jesus Christ. Even though this man is still technically owned as a slave by Philemon, Paul wants him to disavow, disclaim, and even deny his slave status and receive him back as a brother 'in Christ' for the remainder of their time here as pilgrims and sojourners on the earth who are destined to be together in heaven for all eternity.
With this thought in mind, Onesimus would be freely forgiven by Philemon, even as Christ has forgiven him all his sins as it is written again by this same Apostle to the Church @ Colosse with these words, "Therefore, as the elect of God, holy and beloved, put on tender feelings of mercy, kindness, humbleness of mind, meekness, long-suffering, forbearing one another and forgiving yourselves, if anyone has a complaint against any. As Christ forgave you, so also you do." (Colossians 3:12-13) (MKJV). Here is what Adam Clarke had to say of this verse, "Do not receive him merely as thy slave, nor treat him according to that condition; but as a brother - as a genuine Christian, and particularly dear to me. There is no reason to believe that Onesimus was of the kindred of Philemon; and we must take the term flesh, here, as referring to the right which Philemon had in him. He was a part of his property and of his family; as a slave, this was his condition; but he now stood in a twofold relation to Philemon: 1. According to the flesh, as above explained, he was one of his family. 2. In the Lord; he was now also a member of the heavenly family, and of the Church at Philemon's house. Philemon's interest in him was now doubled, in consequence of his conversion to Christianity."
Next, the Apostle Paul appeals to Brother Philemon's trust and confidence in him as he declares so with these very next words in verse 17, "If thou count me therefore a partner, receive him as myself." (Philemon 1:17) (KJV). Paul's plea for Philemon to receive back Onesimus as if it were Paul himself returning to him having done or committed the same galling, glaring, and gross sins against him. Here is what Albert Barnes had to say of this verse, "The word rendered 'partner' koinōnos, means 'a partaker, a companion.' The idea in the word is that of having something in common with any one - as common principles; common attachments; a common interest in an enterprise; common hopes. It may be applied to those who hold the same principles of religion, and who have the same hope of heaven, the same views of things, etc. Here the meaning is, that if Philemon regarded Paul as sharing with him in the principles and hopes of religion, or as a brother in the Gospel so that he would receive him, he ought to receive Onesimus in the same way. He was actuated by the same principles, and had the same hopes, and had a claim to be received as a Christian brother. His receiving Onesimus would be interpreted by Paul as proof that he regarded him as a partaker of the hopes of the Gospel, and as a companion and friend."
Paul declares to Brother Philemon that he would be responsible for any money or other resources that Onesimus had stolen from him with these next words in verse 18, "If he hath wronged thee, or oweth thee ought, put that on mine account;" (Philemon 1:18) (KJV). Paul is willing to reimburse Philemon for any money or other resources Onesimus stole from him in order that it would not be a hardship to Philemon and also so that he would be more willing to receive him back into his home. Paul made this statement because he was willing to do just as he says here, however, he probably did not expect that Philemon would require him to do so. Here is what Alexander MacLaren had to say of this verse, "The verb used here for put to the account of is, according to the commentators, a very rare word; and perhaps the singular phrase may be chosen to let another great Christian truth shine through. Was Paul's love the only one that we know of which took the slave's debts on itself? Did anybody else ever say, 'Put that on mine account'? We have been taught to ask for the forgiveness of our sins as 'debts,' and we have been taught that there is One on whom God has made to meet the iniquities of us all. Christ takes on Himself all Paul's debt, all Philemon's, all ours. He has paid the ransom for all, and He so identifies Himself with men that He takes all their sins upon Him, and so identifies men with Himself that they are 'received as Himself.' It is His great example that Paul is trying to copy here. Forgiven all that great debt, he dare not rise from his knees to take his brother by the throat, but goes forth to show to his fellow the mercy which he has found, and to model his life after the pattern of that miracle of love in which is his trust. It is Christ's own voice which echoes in 'put that on mine account.'"
If you do not know the Lord Jesus Christ and His amazing healing power, pray this from your heart to the Lord Jesus Christ (you speaking directly to Him), Dear Lord Jesus, I confess to You that I am a sinner and I need Your forgiveness. I believe You shed Your Blood and died for my sins. I believe that You rose from the dead proving that You alone are God. I repent of my sins. I want to turn from my sins. I ask You Dear Lord Jesus to come into my heart and take control of my life. I want You to be my Lord, Savior, and my God. Amen...
Sincerely in Christ,
Clifford D. Tate, Sr.
Author of “Silent Assassins of the Soul - Are you Broken by Pornography and Masturbation? You can be Restored by the Lord Jesus Christ and brought into Deliverance, Freedom, and Victory! A Guide for Men and Women in the Enemy’s Crosshairs” e-book available now @ Amazon Kindle, @ Apple I Bookstore for IPod, Barnes and Noble for Nook, Reader Store for Sony Reade, Kobo, Copia, Gardners, Baker and Taylor, and eBookPie…
Philemon 1:16-18 Not now as a servant, but above a servant, a brother beloved, specially to me, but how much more unto thee, both in the flesh, and in the Lord? If thou count me therefore a partner, receive him as myself. If he hath wronged thee, or oweth thee ought, put that on mine account; KJV Note: MKJV = Modern King James Version
Paul now spells out exactly what he wants to see Philemon do in this matter of receiving back his slave Onesimus and why he wants to see this be the determined, defined, and the decided mind of Brother Philemon by these very next words here in verse 16, "Not now as a servant, but above a servant, a brother beloved, specially to me, but how much more unto thee, both in the flesh, and in the Lord?" (Philemon 1:16) (KJV). Paul no longer sees the old Onesimus, but only the new creation (2 Corinthians 5:17) in our Lord, Master, and Savior Jesus Christ and he wants so much that Philemon do likewise. Paul no longer sees the thieving runaway slave, but now he sees another fellow Christian who is beloved by our Lord Jesus Christ. Even though this man is still technically owned as a slave by Philemon, Paul wants him to disavow, disclaim, and even deny his slave status and receive him back as a brother 'in Christ' for the remainder of their time here as pilgrims and sojourners on the earth who are destined to be together in heaven for all eternity.
With this thought in mind, Onesimus would be freely forgiven by Philemon, even as Christ has forgiven him all his sins as it is written again by this same Apostle to the Church @ Colosse with these words, "Therefore, as the elect of God, holy and beloved, put on tender feelings of mercy, kindness, humbleness of mind, meekness, long-suffering, forbearing one another and forgiving yourselves, if anyone has a complaint against any. As Christ forgave you, so also you do." (Colossians 3:12-13) (MKJV). Here is what Adam Clarke had to say of this verse, "Do not receive him merely as thy slave, nor treat him according to that condition; but as a brother - as a genuine Christian, and particularly dear to me. There is no reason to believe that Onesimus was of the kindred of Philemon; and we must take the term flesh, here, as referring to the right which Philemon had in him. He was a part of his property and of his family; as a slave, this was his condition; but he now stood in a twofold relation to Philemon: 1. According to the flesh, as above explained, he was one of his family. 2. In the Lord; he was now also a member of the heavenly family, and of the Church at Philemon's house. Philemon's interest in him was now doubled, in consequence of his conversion to Christianity."
Next, the Apostle Paul appeals to Brother Philemon's trust and confidence in him as he declares so with these very next words in verse 17, "If thou count me therefore a partner, receive him as myself." (Philemon 1:17) (KJV). Paul's plea for Philemon to receive back Onesimus as if it were Paul himself returning to him having done or committed the same galling, glaring, and gross sins against him. Here is what Albert Barnes had to say of this verse, "The word rendered 'partner' koinōnos, means 'a partaker, a companion.' The idea in the word is that of having something in common with any one - as common principles; common attachments; a common interest in an enterprise; common hopes. It may be applied to those who hold the same principles of religion, and who have the same hope of heaven, the same views of things, etc. Here the meaning is, that if Philemon regarded Paul as sharing with him in the principles and hopes of religion, or as a brother in the Gospel so that he would receive him, he ought to receive Onesimus in the same way. He was actuated by the same principles, and had the same hopes, and had a claim to be received as a Christian brother. His receiving Onesimus would be interpreted by Paul as proof that he regarded him as a partaker of the hopes of the Gospel, and as a companion and friend."
Paul declares to Brother Philemon that he would be responsible for any money or other resources that Onesimus had stolen from him with these next words in verse 18, "If he hath wronged thee, or oweth thee ought, put that on mine account;" (Philemon 1:18) (KJV). Paul is willing to reimburse Philemon for any money or other resources Onesimus stole from him in order that it would not be a hardship to Philemon and also so that he would be more willing to receive him back into his home. Paul made this statement because he was willing to do just as he says here, however, he probably did not expect that Philemon would require him to do so. Here is what Alexander MacLaren had to say of this verse, "The verb used here for put to the account of is, according to the commentators, a very rare word; and perhaps the singular phrase may be chosen to let another great Christian truth shine through. Was Paul's love the only one that we know of which took the slave's debts on itself? Did anybody else ever say, 'Put that on mine account'? We have been taught to ask for the forgiveness of our sins as 'debts,' and we have been taught that there is One on whom God has made to meet the iniquities of us all. Christ takes on Himself all Paul's debt, all Philemon's, all ours. He has paid the ransom for all, and He so identifies Himself with men that He takes all their sins upon Him, and so identifies men with Himself that they are 'received as Himself.' It is His great example that Paul is trying to copy here. Forgiven all that great debt, he dare not rise from his knees to take his brother by the throat, but goes forth to show to his fellow the mercy which he has found, and to model his life after the pattern of that miracle of love in which is his trust. It is Christ's own voice which echoes in 'put that on mine account.'"
If you do not know the Lord Jesus Christ and His amazing healing power, pray this from your heart to the Lord Jesus Christ (you speaking directly to Him), Dear Lord Jesus, I confess to You that I am a sinner and I need Your forgiveness. I believe You shed Your Blood and died for my sins. I believe that You rose from the dead proving that You alone are God. I repent of my sins. I want to turn from my sins. I ask You Dear Lord Jesus to come into my heart and take control of my life. I want You to be my Lord, Savior, and my God. Amen...
Sincerely in Christ,
Clifford D. Tate, Sr.
Author of “Silent Assassins of the Soul - Are you Broken by Pornography and Masturbation? You can be Restored by the Lord Jesus Christ and brought into Deliverance, Freedom, and Victory! A Guide for Men and Women in the Enemy’s Crosshairs” e-book available now @ Amazon Kindle, @ Apple I Bookstore for IPod, Barnes and Noble for Nook, Reader Store for Sony Reade, Kobo, Copia, Gardners, Baker and Taylor, and eBookPie…
Thursday, February 13, 2020
Paul's Letter to Brother Philemon Volume 6
Paul makes a Humble Request to Philemon for Onesimus Part 3
Philemon 1:13-15 Whom I would have retained with me, that in thy stead he might have ministered unto me in the bonds of the Gospel: But without thy mind would I do nothing; that thy benefit should not be as it were of necessity, but willingly. For perhaps he therefore departed for a season, that thou shouldest receive him for ever; KJV Note: MKJV = Modern King James Version
It was always like the Apostle Paul to try and do things in there proper order and things that our Lord, Master, and Savior Jesus Christ would want him to do and that would please Him. Here we have a situation that maybe small or even insignificant to most people, but not to the Apostle Paul, for he knew that this man Onesimus did not belong with him any longer, yet he wanted to and was tempted to keep him there in Rome with him to minister the Gospel of Christ there as we see with these very next words in this letter, "Whom I would have retained with me, that in thy stead he might have ministered unto me in the bonds of the Gospel:" (Philemon 1:13) (KJV). Paul desired to have Onesimus remain there in Rome with him, but he knew that sending him back to Philemon would be the right thing to do, especially since now Onesimus has received Christ as Lord and Savior. Paul also knew that if Philemon himself were there in Rome, that he would help Paul in the minstering of the Gospel there, just as now Onesimus was doing instead. Onesimus had become such a beloved and faithful brother to the Apostle Paul that he wanted him to continue there that he would grow even more in the grace and knowledge of our Lord Jesus Christ (2 Peter 3:18). Here is what Adam Clarke had to say of this verse, "As Philemon was one of Paul's converts, he became thereby his spiritual father, and had a right to his services when in need. This was a strong argument, not only to induce Philemon to forgive his servant, but to send him back to the Apostle, that he might minister to him in his master's stead."
Next Paul shows his high regard and respect for Brother Philemon, even though as an Apostle he could have just commanded Philemon to receive back his slave Onesimus or commanded him to agree with Onesimus staying in Rome with Paul, but as we see with these next words Paul was courteous to Philemon for Christ sake showing his esteem and approval of such a wonderful loving saint of God, "But without thy mind would I do nothing; that thy benefit should not be as it were of necessity, but willingly." (Philemon 1:14) (KJV). Paul never wanted to command this fellow brother 'in Christ' to do that which was the right thing to do, but instead he wanted him to respond to the will of God and voluntarily do that which was right for him and for Paul as well. Here is what Adam Clarke had to say concerning this verse, "If the Apostle had kept Onesimus in his service, and written to Philemon to forgive him and permit him to stay, to this it is probable he would have agreed; but the benefit thus conceded might have lost much of its real worth by the consideration that, had he been at Colosse, Philemon would not have sent him to Rome; but, being there and in the Apostle's service, he could not with propriety order him home: thus the benefit to the Apostle would have appeared to have been of necessity. The Apostle, therefore, by sending him back again, gave Philemon the opportunity to do all as if self-moved to it. This is a very delicate touch."
Paul declares to Brother Philemon that this act of revolt, resistance, and rebellion on the part of Onesimus when he stole from Philemon and ran away was the very thing that brought him to an encounter with the Living Christ and saved him for time and eternity, "For perhaps he therefore departed for a season, that thou shouldest receive him for ever;" (Philemon 1:15) (KJV). The English word 'perhaps' is an interesting choice of words used here by the Apostle Paul and it means that he is uncertain of God's purpose or plan in Onesimus harsh rebellion, but he is certain of Onesimus present and his future here and in heaven, this word is translated by the Greek word tacha meaning by chance or peradventure or possibly or maybe. In other words, Paul knows that he cannot begin to understand the MIND of God and will only use his small human mind to wonder, as it is written by this same Apostle Paul to the Church @ Rome with these words speaking of the MIND of God, "O the depth of the riches both of the wisdom and knowledge of God! How unsearchable are His judgments, and His ways past finding out! For who has known the MIND of the Lord, or who became His counselor? Or who first gave to Him, and it will be repaid to him? For of Him and through Him and to Him are all things; to Him be glory forever! Amen." (Romans 11:33-36) (MKJV).
Here is what Alexander MacLaren had to say of this verse (Philemon 1:15), "Not only so, but the word suggests that behind the slave's mutiny and flight there was another Will working, of which, in some sense, Onesimus was but the instrument He 'was parted' - not that he was not responsible for his flight, but that, through his act, which in the eyes of all concerned was wrong, Paul discerns as dimly visible a great Divine purpose. But he puts that as only a possibility: 'Perhaps he departed from thee.' He will not be too sure of what God means by such and such a thing, as some of us are wont to be, as if we had been sworn of God's privy council. 'Perhaps' is one of the hardest words for minds of a certain class to say; but in regard to all such subjects, and to many more, it is the motto of the wise man, and the shibboleth which sifts out the patient, modest lovers of truth from rash theorists and precipitate dogmatizers. Impatience of uncertainty is a moral fault which mars many an intellectual process; and its evil effects are nowhere more visible than in the field of theology. A humble 'perhaps' often grows into a 'verily, verily' - and a hasty, over-confident 'verily, verily,' often dwindles to a hesitating 'perhaps.' Let us not be in too great a hurry to make sure that we have the key of the cabinet where God keeps His purposes, but content ourselves with 'perhaps' when we are interpreting the often questionable ways of His providences, each of which has many meanings and many ends."
If you do not know the Lord Jesus Christ and His amazing healing power, pray this from your heart to the Lord Jesus Christ (you speaking directly to Him), Dear Lord Jesus, I confess to You that I am a sinner and I need Your forgiveness. I believe You shed Your Blood and died for my sins. I believe that You rose from the dead proving that You alone are God. I repent of my sins. I want to turn from my sins. I ask You Dear Lord Jesus to come into my heart and take control of my life. I want You to be my Lord, Savior, and my God. Amen...
Sincerely in Christ,
Clifford D. Tate, Sr.
Author of “Silent Assassins of the Soul - Are you Broken by Pornography and Masturbation? You can be Restored by the Lord Jesus Christ and brought into Deliverance, Freedom, and Victory! A Guide for Men and Women in the Enemy’s Crosshairs” e-book available now @ Amazon Kindle, @ Apple I Bookstore for IPod, Barnes and Noble for Nook, Reader Store for Sony Reade, Kobo, Copia, Gardners, Baker and Taylor, and eBookPie…
Philemon 1:13-15 Whom I would have retained with me, that in thy stead he might have ministered unto me in the bonds of the Gospel: But without thy mind would I do nothing; that thy benefit should not be as it were of necessity, but willingly. For perhaps he therefore departed for a season, that thou shouldest receive him for ever; KJV Note: MKJV = Modern King James Version
It was always like the Apostle Paul to try and do things in there proper order and things that our Lord, Master, and Savior Jesus Christ would want him to do and that would please Him. Here we have a situation that maybe small or even insignificant to most people, but not to the Apostle Paul, for he knew that this man Onesimus did not belong with him any longer, yet he wanted to and was tempted to keep him there in Rome with him to minister the Gospel of Christ there as we see with these very next words in this letter, "Whom I would have retained with me, that in thy stead he might have ministered unto me in the bonds of the Gospel:" (Philemon 1:13) (KJV). Paul desired to have Onesimus remain there in Rome with him, but he knew that sending him back to Philemon would be the right thing to do, especially since now Onesimus has received Christ as Lord and Savior. Paul also knew that if Philemon himself were there in Rome, that he would help Paul in the minstering of the Gospel there, just as now Onesimus was doing instead. Onesimus had become such a beloved and faithful brother to the Apostle Paul that he wanted him to continue there that he would grow even more in the grace and knowledge of our Lord Jesus Christ (2 Peter 3:18). Here is what Adam Clarke had to say of this verse, "As Philemon was one of Paul's converts, he became thereby his spiritual father, and had a right to his services when in need. This was a strong argument, not only to induce Philemon to forgive his servant, but to send him back to the Apostle, that he might minister to him in his master's stead."
Next Paul shows his high regard and respect for Brother Philemon, even though as an Apostle he could have just commanded Philemon to receive back his slave Onesimus or commanded him to agree with Onesimus staying in Rome with Paul, but as we see with these next words Paul was courteous to Philemon for Christ sake showing his esteem and approval of such a wonderful loving saint of God, "But without thy mind would I do nothing; that thy benefit should not be as it were of necessity, but willingly." (Philemon 1:14) (KJV). Paul never wanted to command this fellow brother 'in Christ' to do that which was the right thing to do, but instead he wanted him to respond to the will of God and voluntarily do that which was right for him and for Paul as well. Here is what Adam Clarke had to say concerning this verse, "If the Apostle had kept Onesimus in his service, and written to Philemon to forgive him and permit him to stay, to this it is probable he would have agreed; but the benefit thus conceded might have lost much of its real worth by the consideration that, had he been at Colosse, Philemon would not have sent him to Rome; but, being there and in the Apostle's service, he could not with propriety order him home: thus the benefit to the Apostle would have appeared to have been of necessity. The Apostle, therefore, by sending him back again, gave Philemon the opportunity to do all as if self-moved to it. This is a very delicate touch."
Paul declares to Brother Philemon that this act of revolt, resistance, and rebellion on the part of Onesimus when he stole from Philemon and ran away was the very thing that brought him to an encounter with the Living Christ and saved him for time and eternity, "For perhaps he therefore departed for a season, that thou shouldest receive him for ever;" (Philemon 1:15) (KJV). The English word 'perhaps' is an interesting choice of words used here by the Apostle Paul and it means that he is uncertain of God's purpose or plan in Onesimus harsh rebellion, but he is certain of Onesimus present and his future here and in heaven, this word is translated by the Greek word tacha meaning by chance or peradventure or possibly or maybe. In other words, Paul knows that he cannot begin to understand the MIND of God and will only use his small human mind to wonder, as it is written by this same Apostle Paul to the Church @ Rome with these words speaking of the MIND of God, "O the depth of the riches both of the wisdom and knowledge of God! How unsearchable are His judgments, and His ways past finding out! For who has known the MIND of the Lord, or who became His counselor? Or who first gave to Him, and it will be repaid to him? For of Him and through Him and to Him are all things; to Him be glory forever! Amen." (Romans 11:33-36) (MKJV).
Here is what Alexander MacLaren had to say of this verse (Philemon 1:15), "Not only so, but the word suggests that behind the slave's mutiny and flight there was another Will working, of which, in some sense, Onesimus was but the instrument He 'was parted' - not that he was not responsible for his flight, but that, through his act, which in the eyes of all concerned was wrong, Paul discerns as dimly visible a great Divine purpose. But he puts that as only a possibility: 'Perhaps he departed from thee.' He will not be too sure of what God means by such and such a thing, as some of us are wont to be, as if we had been sworn of God's privy council. 'Perhaps' is one of the hardest words for minds of a certain class to say; but in regard to all such subjects, and to many more, it is the motto of the wise man, and the shibboleth which sifts out the patient, modest lovers of truth from rash theorists and precipitate dogmatizers. Impatience of uncertainty is a moral fault which mars many an intellectual process; and its evil effects are nowhere more visible than in the field of theology. A humble 'perhaps' often grows into a 'verily, verily' - and a hasty, over-confident 'verily, verily,' often dwindles to a hesitating 'perhaps.' Let us not be in too great a hurry to make sure that we have the key of the cabinet where God keeps His purposes, but content ourselves with 'perhaps' when we are interpreting the often questionable ways of His providences, each of which has many meanings and many ends."
If you do not know the Lord Jesus Christ and His amazing healing power, pray this from your heart to the Lord Jesus Christ (you speaking directly to Him), Dear Lord Jesus, I confess to You that I am a sinner and I need Your forgiveness. I believe You shed Your Blood and died for my sins. I believe that You rose from the dead proving that You alone are God. I repent of my sins. I want to turn from my sins. I ask You Dear Lord Jesus to come into my heart and take control of my life. I want You to be my Lord, Savior, and my God. Amen...
Sincerely in Christ,
Clifford D. Tate, Sr.
Author of “Silent Assassins of the Soul - Are you Broken by Pornography and Masturbation? You can be Restored by the Lord Jesus Christ and brought into Deliverance, Freedom, and Victory! A Guide for Men and Women in the Enemy’s Crosshairs” e-book available now @ Amazon Kindle, @ Apple I Bookstore for IPod, Barnes and Noble for Nook, Reader Store for Sony Reade, Kobo, Copia, Gardners, Baker and Taylor, and eBookPie…
Monday, February 10, 2020
Paul's Letter to Brother Philemon Volume 5
Paul makes a Humble Request to Philemon for Onesimus Part 2
Philemon 1:11-12 Which in time past was to thee unprofitable, but now profitable to thee and to me: Whom I have sent again: thou therefore receive him, that is, mine own bowels: KJV
Paul had now requested that Philemon receive back to himself his runaway slave Onesimus, not just as his slave once again, but now also as his very brother in our Lord, Master, and Savior Jesus Christ. Philemon loved our Lord Jesus, but he was wronged very severely by Onesimus, so it is Paul's desire now to remove any doubt or reservation from his mind, therefore, he continues his plea or humble request with these next words, "Which in time past was to thee unprofitable, but now profitable to thee and to me:" (Philemon 1:11) (KJV). Onesimus was a thief who stole from his master Philemon and then ran away from him with his things. The English word Paul uses here 'unprofitable' is translated by the Greek word achrēstos (used this one time only in the New Testament) meaning (as a negative particle) inefficient, that is, (by implication) detrimental: - unprofitable. In other words, before Onesimus's conversion to Christ he was of no benefit spiritually to Brother Philemon, he was then a hurt to him who caused him damage and loss, but now that he has received the Lord Jesus Christ, Paul wants him to know and understand that he (Onesimus) has become (by the power of the Holy Spirit) a profit or benefit spiritually to the Apostle Paul in Rome and will likewise be the same to Philemon upon his return to him.
Here is what Alexander MacLaren had to say of this verse, "Paul pleads with Philemon to take back his worthless servant, and assures him that he will find Onesimus helpful now. Christ does not need to be besought to welcome His runaway good-for-nothings, however unprofitable they have been. That Divine charity of His forgives all things, and 'hopes all things' of the worst, and can fulfil its own hope in the most degraded. With bright, unfaltering confidence in His own power He fronts the most evil, sure that He can cleanse; and that, no matter what the past has been. His power can overcome all defects of character, education, or surroundings, can set free from all moral disadvantages adhering to men’s station, class, or calling, can break the entail of sin. The worst needs no intercessor to sway that tender heart of our great Master whom we may dimly see shadowed in the very name of 'Philemon,' which means one who is loving or kindly. Whoever confesses to him that he has 'been an unprofitable servant,' will be welcomed to His heart, made pure and good by the Divine Spirit breathing new life into him, will be trained by Christ for all joyful toil as His slave, and yet His freedman and friend; and at last each once fugitive and unprofitable Onesimus will hear the 'Well done, good and faithful servant."
Philemon most likely receives this letter from Onesimus as Paul had sent him back to Philemon with this plea in hand as he declares with these next words, "Whom I have sent again: thou therefore receive him, that is, mine own bowels:" (Philemon 1:12) (KJV). Paul has seen the transformation in Brother Onesimus and wants Philemon to give him a new start, a fresh start as the new creation 'in Christ' that he now is (2 Corinthians 5:17). Although Philemon loves our Lord Jesus and all those who belong to Him, he still needs to see for himself the fruit of change in the life of the man, however, Paul knowing this aims to reassure Philemon even more with these words at the end of this verse 'mine own bowels', meaning this man that I now love as much as my own soul or as much as a Mother would love the child growing in her womb.
Here is what Alexander Maclaren had to say of this verse, "Not many years ago the conscience of England was stirred because the Government of the day sent out a circular instructing captains of men-of-war, on the decks of which fugitive slaves sought asylum, to restore them to their 'owners.' Here an Apostle does the same thing - seems to side with the oppressor, and to drive the oppressed from the sole refuge left him, the horns of the very altar. More extraordinary still, here is the fugitive voluntarily going back, traveling all the weary way from Rome to Colossae in order to put his neck once more beneath the yoke. Both men were acting from Christian motives, and thought that they were doing a piece of plain Christian duty. Then does Christianity sanction slavery ? Certainly not; its principles cut it up by the roots. A Gospel, of which the starting-point is that all men stand on the same level, as loved by the one Lord, and redeemed by the One Cross, can have no place for such an institution. A religion which attaches the highest importance to man's awful prerogative of freedom, because it insists on every man's individual responsibility to God, can keep no terms with a system which turns men into chattels (property). Therefore Christianity cannot but regard slavery as sin against God, and as treason towards man. The principles of the Gospel worked into the conscience of a nation destroy slavery. Historically it is true that as Christianity has grown slavery has withered. But the New Testament never directly condemns it, and by regulating the conduct of Christian masters, and recognizing the obligations of Christian slaves, seems to contemplate its continuance, and to be deaf to the sighing of the captives."
If you do not know the Lord Jesus Christ and His amazing healing power, pray this from your heart to the Lord Jesus Christ (you speaking directly to Him), Dear Lord Jesus, I confess to You that I am a sinner and I need Your forgiveness. I believe You shed Your Blood and died for my sins. I believe that You rose from the dead proving that You alone are God. I repent of my sins. I want to turn from my sins. I ask You Dear Lord Jesus to come into my heart and take control of my life. I want You to be my Lord, Savior, and my God. Amen...
Sincerely in Christ,
Clifford D. Tate, Sr.
Author of “Silent Assassins of the Soul - Are you Broken by Pornography and Masturbation? You can be Restored by the Lord Jesus Christ and brought into Deliverance, Freedom, and Victory! A Guide for Men and Women in the Enemy’s Crosshairs” e-book available now @ Amazon Kindle, @ Apple I Bookstore for IPod, Barnes and Noble for Nook, Reader Store for Sony Reade, Kobo, Copia, Gardners, Baker and Taylor, and eBookPie…
Philemon 1:11-12 Which in time past was to thee unprofitable, but now profitable to thee and to me: Whom I have sent again: thou therefore receive him, that is, mine own bowels: KJV
Paul had now requested that Philemon receive back to himself his runaway slave Onesimus, not just as his slave once again, but now also as his very brother in our Lord, Master, and Savior Jesus Christ. Philemon loved our Lord Jesus, but he was wronged very severely by Onesimus, so it is Paul's desire now to remove any doubt or reservation from his mind, therefore, he continues his plea or humble request with these next words, "Which in time past was to thee unprofitable, but now profitable to thee and to me:" (Philemon 1:11) (KJV). Onesimus was a thief who stole from his master Philemon and then ran away from him with his things. The English word Paul uses here 'unprofitable' is translated by the Greek word achrēstos (used this one time only in the New Testament) meaning (as a negative particle) inefficient, that is, (by implication) detrimental: - unprofitable. In other words, before Onesimus's conversion to Christ he was of no benefit spiritually to Brother Philemon, he was then a hurt to him who caused him damage and loss, but now that he has received the Lord Jesus Christ, Paul wants him to know and understand that he (Onesimus) has become (by the power of the Holy Spirit) a profit or benefit spiritually to the Apostle Paul in Rome and will likewise be the same to Philemon upon his return to him.
Here is what Alexander MacLaren had to say of this verse, "Paul pleads with Philemon to take back his worthless servant, and assures him that he will find Onesimus helpful now. Christ does not need to be besought to welcome His runaway good-for-nothings, however unprofitable they have been. That Divine charity of His forgives all things, and 'hopes all things' of the worst, and can fulfil its own hope in the most degraded. With bright, unfaltering confidence in His own power He fronts the most evil, sure that He can cleanse; and that, no matter what the past has been. His power can overcome all defects of character, education, or surroundings, can set free from all moral disadvantages adhering to men’s station, class, or calling, can break the entail of sin. The worst needs no intercessor to sway that tender heart of our great Master whom we may dimly see shadowed in the very name of 'Philemon,' which means one who is loving or kindly. Whoever confesses to him that he has 'been an unprofitable servant,' will be welcomed to His heart, made pure and good by the Divine Spirit breathing new life into him, will be trained by Christ for all joyful toil as His slave, and yet His freedman and friend; and at last each once fugitive and unprofitable Onesimus will hear the 'Well done, good and faithful servant."
Philemon most likely receives this letter from Onesimus as Paul had sent him back to Philemon with this plea in hand as he declares with these next words, "Whom I have sent again: thou therefore receive him, that is, mine own bowels:" (Philemon 1:12) (KJV). Paul has seen the transformation in Brother Onesimus and wants Philemon to give him a new start, a fresh start as the new creation 'in Christ' that he now is (2 Corinthians 5:17). Although Philemon loves our Lord Jesus and all those who belong to Him, he still needs to see for himself the fruit of change in the life of the man, however, Paul knowing this aims to reassure Philemon even more with these words at the end of this verse 'mine own bowels', meaning this man that I now love as much as my own soul or as much as a Mother would love the child growing in her womb.
Here is what Alexander Maclaren had to say of this verse, "Not many years ago the conscience of England was stirred because the Government of the day sent out a circular instructing captains of men-of-war, on the decks of which fugitive slaves sought asylum, to restore them to their 'owners.' Here an Apostle does the same thing - seems to side with the oppressor, and to drive the oppressed from the sole refuge left him, the horns of the very altar. More extraordinary still, here is the fugitive voluntarily going back, traveling all the weary way from Rome to Colossae in order to put his neck once more beneath the yoke. Both men were acting from Christian motives, and thought that they were doing a piece of plain Christian duty. Then does Christianity sanction slavery ? Certainly not; its principles cut it up by the roots. A Gospel, of which the starting-point is that all men stand on the same level, as loved by the one Lord, and redeemed by the One Cross, can have no place for such an institution. A religion which attaches the highest importance to man's awful prerogative of freedom, because it insists on every man's individual responsibility to God, can keep no terms with a system which turns men into chattels (property). Therefore Christianity cannot but regard slavery as sin against God, and as treason towards man. The principles of the Gospel worked into the conscience of a nation destroy slavery. Historically it is true that as Christianity has grown slavery has withered. But the New Testament never directly condemns it, and by regulating the conduct of Christian masters, and recognizing the obligations of Christian slaves, seems to contemplate its continuance, and to be deaf to the sighing of the captives."
If you do not know the Lord Jesus Christ and His amazing healing power, pray this from your heart to the Lord Jesus Christ (you speaking directly to Him), Dear Lord Jesus, I confess to You that I am a sinner and I need Your forgiveness. I believe You shed Your Blood and died for my sins. I believe that You rose from the dead proving that You alone are God. I repent of my sins. I want to turn from my sins. I ask You Dear Lord Jesus to come into my heart and take control of my life. I want You to be my Lord, Savior, and my God. Amen...
Sincerely in Christ,
Clifford D. Tate, Sr.
Author of “Silent Assassins of the Soul - Are you Broken by Pornography and Masturbation? You can be Restored by the Lord Jesus Christ and brought into Deliverance, Freedom, and Victory! A Guide for Men and Women in the Enemy’s Crosshairs” e-book available now @ Amazon Kindle, @ Apple I Bookstore for IPod, Barnes and Noble for Nook, Reader Store for Sony Reade, Kobo, Copia, Gardners, Baker and Taylor, and eBookPie…
Thursday, January 30, 2020
Paul's Letter to Brother Philemon Volume 4
Paul makes a Humble Request to Philemon for Onesimus Part 1
Philemon 1:8-10 Wherefore, though I might be much bold in Christ to enjoin thee that which is convenient, Yet for love's sake I rather beseech thee, being such an one as Paul the aged, and now also a prisoner of Jesus Christ. I beseech thee for my son Onesimus, whom I have begotten in my bonds: KJV Note: MKJV = Modern King JAmes Version
After completeing the opening of his letter to Brother Philemon, Paul now gets into the main reason for his writing to him and that being the runaway slave Onesimus. Onesimus was a slave who belonged to Brother Philemon and he had stolen from Philemon and escaped or runaway. Paul must have met Onesimus while they were both in captivity by the Romans and there led him to a saving faith in our Lord, Master, and Savior Jesus Christ, so now he begins his plea for Philemon to receive back Onesimus not only as his slave, but now also as his brother 'in Christ' with these words first, "Wherefore, though I might be much bold in Christ to enjoin thee that which is convenient," (Philemon 1:8) (KJV). The English word 'wherefore' Paul uses to open this verse is translated by the Greek word dio which means through which thing, that is, consequently. In this case, he means to refer to the previous verse declaring, describing, and detailing his love for all the saints, of whom Onesimus is now also one, that is, a saint of God. When Paul writes after this these words, 'though I might be much bold in Christ to enjoin thee that which is convenient', he means that he as an Apostle has the authority (given to him by Christ Jesus) to demand that he receive Onesimus back without question or argument. The little English phrase 'to enjoin' is translated by the Greek word epitassō meaning to arrange upon, that is, order: - charge, command, injoin.
Here is what Alexander MacLaren had to say of this verse, "The Apostle’s confidence in his friend's character, and in his being amenable to the appeal of love, made Paul waive his Apostolic authority, and plea instead of commanding. There are people, like the horse and the mule, who understand only rough imperatives, backed by force; but they are fewer than we are apt to think, and perhaps gentleness is never wholly thrown away. No doubt, there must be adaptation of method to different characters, but we should try gentleness before we make up our minds that to try it is to throw pearls before swine." However, Paul declares immediately that he would prefer not to have to resort to using his authority 'in Christ' with these very next words written here, "Yet for love's sake I rather beseech thee, being such an one as Paul the aged, and now also a prisoner of Jesus Christ." (Philemon 1:9) (KJV). Paul is declaring that instead of ordering him to receive Onesimus back, he would rather see Philemon's love for the saints intreat him, invoke him, and inplore him to receive Onesimus back as a brother now and forgive him his transgressions. Here is what John Wesley had to say of this verse, "In how handsome a manner does the Apostle just hint, and immediately drop, the consideration of his power to command, and tenderly entreat Philemon to hearken to his friend, his aged friend, and now prisoner for Christ! With what endearment, in the next verse, does he call Onesimus his son, before he names his name! And as soon as he had mentioned it, with what fine address does he just touch on his former faults, and instantly pass on to the happy change that was now made upon him! So disposing Philemon to attend to his request, and the motives wherewith he was going to enforce it."
Paul for the very first time in this letter refers to the runaway slave by his name Onesimus and in so doing now calls him his son as we see as it is written here, "I beseech thee for my son Onesimus, whom I have begotten in my bonds:" (Philemon 1:10) (KJV). Paul as we stated above had led this man to a saving faith in Christ Jesus our Lord while they were both bound in chains by the Romans. These words of the Apostle Paul are reminiscent or bring to mind the words King David spoke to his soldiers regarding his son Absalom (his rebellious son who was trying to kill him and overthrow him), "And the king commanded Joab and Abishai and Ittai, saying, For my sake be gentle with the young man, with Absalom. And all the people heard when the king gave all the commanders charge concerning Absalom." (2 Samuel 18:5) (MKJV). This is what Paul is saying here to Philemon to be gentle to Onesimus but not just for his sake, but primarily for Christ sake. Here is what Albert Barnes had to say of this verse, "The address and tact of Paul here are worthy of particular observation. Any other mode of bringing the case before the mind of Philemon might have repelled him. If he had simply said, 'I beseech thee for Onesimus;' or, 'I beseech thee for thy servant Onesimus,' he would at once have reverted to his former conduct, and remembered all his ingratitude and disobedience. But the phrase 'my son,' makes the way easy for the mention of his name, for he had already found the way to his heart before his eye lighted on his name, by the mention of the relation which he sustained to himself. Who could refuse to such a man as Paul - a laborious servant of Christ - an aged man, exhausted with his many sufferings and toils - and a prisoner - a request which he made for one whom he regarded as his son? It may be added, that the delicate address of the Apostle in introducing the subject, is better seen in the original than in our translation. In the original, the name Onesimus is reserved to come in last in the sentence. The order of the Greek is this: 'I entreat thee concerning a son of mine, whom I have begotten in my bonds - Onesimus.' Here the name is not suggested, until he had mentioned that he sustained to him the relation of a son, and also until he had added that his conversion was the fruit of his labors while he was a prisoner. Then, when the name of Onesimus is mentioned, it would occur to Philemon not primarily as the name of an ungrateful and disobedient servant, but as the interesting case of one converted by the labors of his own friend in prison. Was there ever more delicacy evinced in preparing the way for disarming one of prejudice, and carrying an appeal to his heart?"
If you do not know the Lord Jesus Christ and His amazing healing power, pray this from your heart to the Lord Jesus Christ (you speaking directly to Him), Dear Lord Jesus, I confess to You that I am a sinner and I need Your forgiveness. I believe You shed Your Blood and died for my sins. I believe that You rose from the dead proving that You alone are God. I repent of my sins. I want to turn from my sins. I ask You Dear Lord Jesus to come into my heart and take control of my life. I want You to be my Lord, Savior, and my God. Amen...
Sincerely in Christ,
Clifford D. Tate, Sr.
Author of “Silent Assassins of the Soul - Are you Broken by Pornography and Masturbation? You can be Restored by the Lord Jesus Christ and brought into Deliverance, Freedom, and Victory! A Guide for Men and Women in the Enemy’s Crosshairs” e-book available now @ Amazon Kindle, @ Apple I Bookstore for IPod, Barnes and Noble for Nook, Reader Store for Sony Reade, Kobo, Copia, Gardners, Baker and Taylor, and eBookPie…
Philemon 1:8-10 Wherefore, though I might be much bold in Christ to enjoin thee that which is convenient, Yet for love's sake I rather beseech thee, being such an one as Paul the aged, and now also a prisoner of Jesus Christ. I beseech thee for my son Onesimus, whom I have begotten in my bonds: KJV Note: MKJV = Modern King JAmes Version
After completeing the opening of his letter to Brother Philemon, Paul now gets into the main reason for his writing to him and that being the runaway slave Onesimus. Onesimus was a slave who belonged to Brother Philemon and he had stolen from Philemon and escaped or runaway. Paul must have met Onesimus while they were both in captivity by the Romans and there led him to a saving faith in our Lord, Master, and Savior Jesus Christ, so now he begins his plea for Philemon to receive back Onesimus not only as his slave, but now also as his brother 'in Christ' with these words first, "Wherefore, though I might be much bold in Christ to enjoin thee that which is convenient," (Philemon 1:8) (KJV). The English word 'wherefore' Paul uses to open this verse is translated by the Greek word dio which means through which thing, that is, consequently. In this case, he means to refer to the previous verse declaring, describing, and detailing his love for all the saints, of whom Onesimus is now also one, that is, a saint of God. When Paul writes after this these words, 'though I might be much bold in Christ to enjoin thee that which is convenient', he means that he as an Apostle has the authority (given to him by Christ Jesus) to demand that he receive Onesimus back without question or argument. The little English phrase 'to enjoin' is translated by the Greek word epitassō meaning to arrange upon, that is, order: - charge, command, injoin.
Here is what Alexander MacLaren had to say of this verse, "The Apostle’s confidence in his friend's character, and in his being amenable to the appeal of love, made Paul waive his Apostolic authority, and plea instead of commanding. There are people, like the horse and the mule, who understand only rough imperatives, backed by force; but they are fewer than we are apt to think, and perhaps gentleness is never wholly thrown away. No doubt, there must be adaptation of method to different characters, but we should try gentleness before we make up our minds that to try it is to throw pearls before swine." However, Paul declares immediately that he would prefer not to have to resort to using his authority 'in Christ' with these very next words written here, "Yet for love's sake I rather beseech thee, being such an one as Paul the aged, and now also a prisoner of Jesus Christ." (Philemon 1:9) (KJV). Paul is declaring that instead of ordering him to receive Onesimus back, he would rather see Philemon's love for the saints intreat him, invoke him, and inplore him to receive Onesimus back as a brother now and forgive him his transgressions. Here is what John Wesley had to say of this verse, "In how handsome a manner does the Apostle just hint, and immediately drop, the consideration of his power to command, and tenderly entreat Philemon to hearken to his friend, his aged friend, and now prisoner for Christ! With what endearment, in the next verse, does he call Onesimus his son, before he names his name! And as soon as he had mentioned it, with what fine address does he just touch on his former faults, and instantly pass on to the happy change that was now made upon him! So disposing Philemon to attend to his request, and the motives wherewith he was going to enforce it."
Paul for the very first time in this letter refers to the runaway slave by his name Onesimus and in so doing now calls him his son as we see as it is written here, "I beseech thee for my son Onesimus, whom I have begotten in my bonds:" (Philemon 1:10) (KJV). Paul as we stated above had led this man to a saving faith in Christ Jesus our Lord while they were both bound in chains by the Romans. These words of the Apostle Paul are reminiscent or bring to mind the words King David spoke to his soldiers regarding his son Absalom (his rebellious son who was trying to kill him and overthrow him), "And the king commanded Joab and Abishai and Ittai, saying, For my sake be gentle with the young man, with Absalom. And all the people heard when the king gave all the commanders charge concerning Absalom." (2 Samuel 18:5) (MKJV). This is what Paul is saying here to Philemon to be gentle to Onesimus but not just for his sake, but primarily for Christ sake. Here is what Albert Barnes had to say of this verse, "The address and tact of Paul here are worthy of particular observation. Any other mode of bringing the case before the mind of Philemon might have repelled him. If he had simply said, 'I beseech thee for Onesimus;' or, 'I beseech thee for thy servant Onesimus,' he would at once have reverted to his former conduct, and remembered all his ingratitude and disobedience. But the phrase 'my son,' makes the way easy for the mention of his name, for he had already found the way to his heart before his eye lighted on his name, by the mention of the relation which he sustained to himself. Who could refuse to such a man as Paul - a laborious servant of Christ - an aged man, exhausted with his many sufferings and toils - and a prisoner - a request which he made for one whom he regarded as his son? It may be added, that the delicate address of the Apostle in introducing the subject, is better seen in the original than in our translation. In the original, the name Onesimus is reserved to come in last in the sentence. The order of the Greek is this: 'I entreat thee concerning a son of mine, whom I have begotten in my bonds - Onesimus.' Here the name is not suggested, until he had mentioned that he sustained to him the relation of a son, and also until he had added that his conversion was the fruit of his labors while he was a prisoner. Then, when the name of Onesimus is mentioned, it would occur to Philemon not primarily as the name of an ungrateful and disobedient servant, but as the interesting case of one converted by the labors of his own friend in prison. Was there ever more delicacy evinced in preparing the way for disarming one of prejudice, and carrying an appeal to his heart?"
If you do not know the Lord Jesus Christ and His amazing healing power, pray this from your heart to the Lord Jesus Christ (you speaking directly to Him), Dear Lord Jesus, I confess to You that I am a sinner and I need Your forgiveness. I believe You shed Your Blood and died for my sins. I believe that You rose from the dead proving that You alone are God. I repent of my sins. I want to turn from my sins. I ask You Dear Lord Jesus to come into my heart and take control of my life. I want You to be my Lord, Savior, and my God. Amen...
Sincerely in Christ,
Clifford D. Tate, Sr.
Author of “Silent Assassins of the Soul - Are you Broken by Pornography and Masturbation? You can be Restored by the Lord Jesus Christ and brought into Deliverance, Freedom, and Victory! A Guide for Men and Women in the Enemy’s Crosshairs” e-book available now @ Amazon Kindle, @ Apple I Bookstore for IPod, Barnes and Noble for Nook, Reader Store for Sony Reade, Kobo, Copia, Gardners, Baker and Taylor, and eBookPie…
Thursday, January 23, 2020
Paul's Letter to Brother Philemon Volume 3
Paul Prays for & Documents Brother Philemon's Love & Faith Part 2
Philemon 1:6-7 That the communication of thy faith may become effectual by the acknowledging of every good thing which is in you in Christ Jesus. For we have great joy and consolation in thy love, because the bowels of the saints are refreshed by thee, brother. KJV Note: MKJV=Modern King James Version
After hearing of Brother Philemon's love for our Lord, Master, and Savior Jesus Christ and for all of those who belong to Him, Paul now continues acknowledging to him how he prays for him with these next words, "That the communication of thy faith may become effectual by the acknowledging of every good thing which is in you in Christ Jesus." (Philemon 1:6) (KJV). Paul's prayer for Philemon is that he is able to actively communicate, carry, and convey his faith in Christ Jesus our Lord to others in order that they might receive the greatest blessing any sinful human being can receive and that being their sins blotted out permanently as the Apostle Peter declared when he spoked these words recorded for us by Dr. Luke, "And you killed the Prince of Life, whom God has raised from the dead, of which we are witnesses. And His name, through faith in His name, has made this man strong, this one whom you see and know, His name made firm. And the faith which came through Him has given him this perfect soundness before you. And now, brothers, I know that you did it through ignorance, as also your rulers did. But those things which God before had shown by the mouth of all His prophets, that Christ should suffer, He fulfilled in this manner. Therefore repent and convert so that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord." (Acts 3:15-19) (MKJV). The English word 'effectual' is translated by the Greek word energēs meaning active, operative: - effectual, powerful. In other words, Paul's prayer is that Philemon's faith in Christ Jesus would be energized by God the Holy Spirit through him that its conveying to others would be powerful. When Paul writes, 'by the acknowledging of every good thing which is in you in Christ Jesus', he means the graces that flow from our Lord Jesus Christ as He sits upon His Throne of Grace right now at the Right Hand of God the Father (Hebrews 10:12 & Hebrews 12:2).
One of these graces Paul wants to see fully being expressed in the life of Brother Philemon is that of forgiveness, for Paul wants Philemon to now forgive former sinner and runaway slave of his Onesimus (who stole from Philemon), but who is now a fellow saint in Christ Jesus our Lord. This is why Paul made a special point earlier to acknowledge his love for Jesus and all the saints. Here is what Dr. John Gill had to say concerning this verse, "The grace of faith itself cannot be communicated from one to another; a believing parent cannot communicate it to his children, nor a master to his servants, nor a minister to his hearers; but an account of it, of its actings and exercises, of the joy of it, and of the peace a soul is filled with through believing, may be given to the mutual comfort and edification of saints; and it may be shown forth to others by the fruits of it, works of righteousness: but here it seems to design acts of beneficence, communicating to the necessities of others, as flowing from faith; and these words are to be connected with Philemon 1:4 as a part of the Apostle's prayers, as what is contained in the preceding verse is the matter of his thanksgiving. And his prayer is, that such a communication of good things, which springs from faith, that it 'may be evident'; that it 'may be fruitful in works'; or show itself in fruits of righteousness, in works of mercy and kindness; and the Apostle's sense is, that it might be more and more so: by the acknowledging of every good thing that is in you in Christ Jesus; the meaning is, that every good thing that is in the saints, or among them, should be acknowledged to come to them in and through Christ Jesus, in Whom all fulness of grace dwells, and from Whom all is imparted; and that every good thing that is communicated, or done in faith, which is effectual to any good purpose, should be owned as done by the grace and strength of Christ, and be done to His saints, as if done to Himself, and be directed to His glory."
Paul finishes his prayer and praise for Brother Philemon by acknowledging once again all the benefits to the saints that flow from or come from the worship of God in his home with these words, "For we have great joy and consolation in thy love, because the bowels of the saints are refreshed by thee, brother." (Philemon 1:7) (KJV). Paul, ever the expositor, expounder, and explainer of the Word of God gets even more joy when he hears of others who are doing the same thing among the saints and in the world at large. Philemon had turned his home into a shelter, a shrine, a sanctuary for the saints to meet and worship Christ Jesus our Lord and in so doing he would teach them (by the Holy Spirits Power) the Scripture refreshing their 'bowels' and this English word is translated by the Greek word splagchnon meaning their inner man or inner woman or their inward affections. Here is what Dr. John Gill had to say concernig this verse, "In the expressions and acts of it to the poor saints; for which reason the Apostle gives thanks for it before; and it is a pleasure and comfort to an ingenuous mind, though it is not in his power to do good to the poor saints himself, to see that others have both abilities, and a heart to relieve them: because the bowels of the saints are, refreshed by thee, brother; meaning, not only that their bellies were filled with food, for the phrase is used in Philemon 1:20 where that cannot be intended; but their hearts were filled with gladness, the load upon their spirits, the pressures upon their minds were removed, and they had an inward pleasure in their souls, and rest, refreshment, and comfort, through the liberal communications of Philemon to them; who did what he did cheerfully, that so it did their souls good, as well as their bodies; and in doing which, he acted the part of a brother in Christ."
If you do not know the Lord Jesus Christ and His amazing healing power, pray this from your heart to the Lord Jesus Christ (you speaking directly to Him), Dear Lord Jesus, I confess to You that I am a sinner and I need Your forgiveness. I believe You shed Your Blood and died for my sins. I believe that You rose from the dead proving that You alone are God. I repent of my sins. I want to turn from my sins. I ask You Dear Lord Jesus to come into my heart and take control of my life. I want You to be my Lord, Savior, and my God. Amen...
Sincerely in Christ,
Clifford D. Tate, Sr.
Author of “Silent Assassins of the Soul - Are you Broken by Pornography and Masturbation? You can be Restored by the Lord Jesus Christ and brought into Deliverance, Freedom, and Victory! A Guide for Men and Women in the Enemy’s Crosshairs” e-book available now @ Amazon Kindle, @ Apple I Bookstore for IPod, Barnes and Noble for Nook, Reader Store for Sony Reade, Kobo, Copia, Gardners, Baker and Taylor, and eBookPie…
Philemon 1:6-7 That the communication of thy faith may become effectual by the acknowledging of every good thing which is in you in Christ Jesus. For we have great joy and consolation in thy love, because the bowels of the saints are refreshed by thee, brother. KJV Note: MKJV=Modern King James Version
After hearing of Brother Philemon's love for our Lord, Master, and Savior Jesus Christ and for all of those who belong to Him, Paul now continues acknowledging to him how he prays for him with these next words, "That the communication of thy faith may become effectual by the acknowledging of every good thing which is in you in Christ Jesus." (Philemon 1:6) (KJV). Paul's prayer for Philemon is that he is able to actively communicate, carry, and convey his faith in Christ Jesus our Lord to others in order that they might receive the greatest blessing any sinful human being can receive and that being their sins blotted out permanently as the Apostle Peter declared when he spoked these words recorded for us by Dr. Luke, "And you killed the Prince of Life, whom God has raised from the dead, of which we are witnesses. And His name, through faith in His name, has made this man strong, this one whom you see and know, His name made firm. And the faith which came through Him has given him this perfect soundness before you. And now, brothers, I know that you did it through ignorance, as also your rulers did. But those things which God before had shown by the mouth of all His prophets, that Christ should suffer, He fulfilled in this manner. Therefore repent and convert so that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord." (Acts 3:15-19) (MKJV). The English word 'effectual' is translated by the Greek word energēs meaning active, operative: - effectual, powerful. In other words, Paul's prayer is that Philemon's faith in Christ Jesus would be energized by God the Holy Spirit through him that its conveying to others would be powerful. When Paul writes, 'by the acknowledging of every good thing which is in you in Christ Jesus', he means the graces that flow from our Lord Jesus Christ as He sits upon His Throne of Grace right now at the Right Hand of God the Father (Hebrews 10:12 & Hebrews 12:2).
One of these graces Paul wants to see fully being expressed in the life of Brother Philemon is that of forgiveness, for Paul wants Philemon to now forgive former sinner and runaway slave of his Onesimus (who stole from Philemon), but who is now a fellow saint in Christ Jesus our Lord. This is why Paul made a special point earlier to acknowledge his love for Jesus and all the saints. Here is what Dr. John Gill had to say concerning this verse, "The grace of faith itself cannot be communicated from one to another; a believing parent cannot communicate it to his children, nor a master to his servants, nor a minister to his hearers; but an account of it, of its actings and exercises, of the joy of it, and of the peace a soul is filled with through believing, may be given to the mutual comfort and edification of saints; and it may be shown forth to others by the fruits of it, works of righteousness: but here it seems to design acts of beneficence, communicating to the necessities of others, as flowing from faith; and these words are to be connected with Philemon 1:4 as a part of the Apostle's prayers, as what is contained in the preceding verse is the matter of his thanksgiving. And his prayer is, that such a communication of good things, which springs from faith, that it 'may be evident'; that it 'may be fruitful in works'; or show itself in fruits of righteousness, in works of mercy and kindness; and the Apostle's sense is, that it might be more and more so: by the acknowledging of every good thing that is in you in Christ Jesus; the meaning is, that every good thing that is in the saints, or among them, should be acknowledged to come to them in and through Christ Jesus, in Whom all fulness of grace dwells, and from Whom all is imparted; and that every good thing that is communicated, or done in faith, which is effectual to any good purpose, should be owned as done by the grace and strength of Christ, and be done to His saints, as if done to Himself, and be directed to His glory."
Paul finishes his prayer and praise for Brother Philemon by acknowledging once again all the benefits to the saints that flow from or come from the worship of God in his home with these words, "For we have great joy and consolation in thy love, because the bowels of the saints are refreshed by thee, brother." (Philemon 1:7) (KJV). Paul, ever the expositor, expounder, and explainer of the Word of God gets even more joy when he hears of others who are doing the same thing among the saints and in the world at large. Philemon had turned his home into a shelter, a shrine, a sanctuary for the saints to meet and worship Christ Jesus our Lord and in so doing he would teach them (by the Holy Spirits Power) the Scripture refreshing their 'bowels' and this English word is translated by the Greek word splagchnon meaning their inner man or inner woman or their inward affections. Here is what Dr. John Gill had to say concernig this verse, "In the expressions and acts of it to the poor saints; for which reason the Apostle gives thanks for it before; and it is a pleasure and comfort to an ingenuous mind, though it is not in his power to do good to the poor saints himself, to see that others have both abilities, and a heart to relieve them: because the bowels of the saints are, refreshed by thee, brother; meaning, not only that their bellies were filled with food, for the phrase is used in Philemon 1:20 where that cannot be intended; but their hearts were filled with gladness, the load upon their spirits, the pressures upon their minds were removed, and they had an inward pleasure in their souls, and rest, refreshment, and comfort, through the liberal communications of Philemon to them; who did what he did cheerfully, that so it did their souls good, as well as their bodies; and in doing which, he acted the part of a brother in Christ."
If you do not know the Lord Jesus Christ and His amazing healing power, pray this from your heart to the Lord Jesus Christ (you speaking directly to Him), Dear Lord Jesus, I confess to You that I am a sinner and I need Your forgiveness. I believe You shed Your Blood and died for my sins. I believe that You rose from the dead proving that You alone are God. I repent of my sins. I want to turn from my sins. I ask You Dear Lord Jesus to come into my heart and take control of my life. I want You to be my Lord, Savior, and my God. Amen...
Sincerely in Christ,
Clifford D. Tate, Sr.
Author of “Silent Assassins of the Soul - Are you Broken by Pornography and Masturbation? You can be Restored by the Lord Jesus Christ and brought into Deliverance, Freedom, and Victory! A Guide for Men and Women in the Enemy’s Crosshairs” e-book available now @ Amazon Kindle, @ Apple I Bookstore for IPod, Barnes and Noble for Nook, Reader Store for Sony Reade, Kobo, Copia, Gardners, Baker and Taylor, and eBookPie…
Thursday, January 16, 2020
Paul's Letter to Brother Philemon Volume 2
Paul Prays for & Documents Brother Philemon's Love & Faith Part 1
Philemon 1:4-5 I thank my God, making mention of thee always in my prayers, Hearing of thy love and faith, which thou hast toward the Lord Jesus, and toward all saints; KJV Note:CEV=Contemporary English Version
The Apostle Paul next tells Brother Philemon how often he lifts his name up to our Father in Heaven when he is praying. All of us who have been redeemed and who are sojourning down here as twice born human beings, know the striving, stressing, and struggling each of us endure within on a daily basis in our inner man or inner woman with the new nature vs the old nature as to which will be in control, and also the furious fights we always encounter from without that come from the devil through his invisible devils and his visible two-legged devils as he continously attacks us physically and spiritually, so it must be a comfort for Brother Philemon to know that this great man of God (Paul the Apostle) makes mention of him in his prayers as Paul so writes with these words, "I thank my God, making mention of thee always in my prayers," (Philemon 1:4) (KJV). Paul was one of the greatest prayer warriors in the army of God and for Philemon to read these words, surely brought comfort to his soul. Paul wrote very similiar words in the very beginning of his letter to the believers in the Church @ Colosse acknowledging their love for all the saints of God when he said, "We have not stopped praying for you since the first day we heard about you. In fact, we always pray that God will show you everything He wants you to do and that you may have all the wisdom and understanding that His Spirit gives. Then you will live a life that honors the Lord, and you will always please Him by doing good deeds. You will come to know God even better. His glorious power will make you patient and strong enough to endure anything, and you will be truly happy. I pray that you will be grateful to God for letting you have part in what He has promised His people in the kingdom of light. God rescued us from the dark power of Satan and brought us into the kingdom of His dear Son, who forgives our sins and sets us free." (Colossians 1:9-14) (CEV).
Here is what Alexander MacLaren had to say of this verse, "Paul was one of those regal natures to which things are possible that other men dare not do. No suspicion of weakness attaches to him when he pours out his heart in love, nor any of insincerity when he speaks of his continual prayers for his friends, or when he runs over in praise of his converts. Few men have been able to talk so much of their love without betraying its shallowness and self-consciousness, or of their prayers without exciting a doubt of their manly sincerity. But the Apostle could venture to do these things without being thought either feeble or false, and could unveil his deepest affections and his most secret devotions without provoking either a smile or a shrug. He has the habit of beginning all his letters with thankful commendations and assurances of a place in his prayers. The exceptions are 2 Corinthians, where he writes under strong and painful emotion, and Galatians, where a vehement accusation of fickleness takes the place of the usual greeting. But these exceptions make the habit more conspicuous. Though this is a habit, it is not a form, but the perfectly simple and natural expression of the moment’s feelings. He begins his letters so, not in order to please, and to say smooth things, but because he feels lovingly, and his heart fills with a pure joy which speaks most fitly in prayer. To recognize good is the way to make good better. Teachers must love if their teaching is to help. The best way to secure the doing of any single act of Christian generosity, such as Paul wished of Philemon, is to show absolute confidence that it will be done, because it is in accordance with what we know of the doer's character. 'It's a shame to tell Arnold a lie: he always trusts us,' the Rugby boys used to say. Nothing could so powerfully have swayed Philemon to grant Paul's request, as Paul's graceful mention of his beneficence, which mention is yet by no means conscious diplomacy, but instinctive kindliness."
Paul now declares to him in this letter that he has heard of how strong his faith and love for our Lord, Master, and Savior Jesus Christ was and how much he loved all of those who belonged to our Lord Jesus Christ. Paul perhaps was given this incite from the runaway slave Onesimus who was now with Paul, so Paul now writes these words, "Hearing of thy love and faith, which thou hast toward the Lord Jesus, and toward all saints;" (Philemon 1:5) (KJV). It was always Paul's practice to send those brothers who were with him whereever he was at the time back to places where Churches were formed and founded because of the grace of God after those heard the Gospel of Grace and were converted by God the Holy Spirit into Christ's mystical Body. Philemon was a resident of Colosse, but Paul had never visited the Church established their, but he did know brother Epaphras who was a minister in the Church of Colosse as documented for us by Paul's own letter written to that Church with these words, "We have heard of your faith in Christ and of your love for all of God's people, because what you hope for is kept safe for you in heaven. You first heard about this hope when you believed the true message, which is the good news. The good news is spreading all over the world with great success. It has spread in that same way among you, ever since the first day you learned the truth about God's wonderful kindness from our good friend Epaphras. He works together with us for Christ and is a faithful worker for you. He is also the one who told us about the love that God's Spirit has given you." (Colossians 1:4-8) (CEV). Here is what Albert Barnes had to say of this verse, "Either by Onesimus, who, after his conversion, would be disposed to state all that he knew that was favorable of Philemon, or hearing it by some other persons who had come from Colosse to Rome. The faith which is mentioned here refers to the Lord Jesus; the love, to the saints. The order in the Greek is indeed the same as in our version, but it is not unusual by synthesis, or uniting two or more things together, to arrange words in that manner. The meaning is, that he had strong faith in the Lord Jesus, and ardent/fervent/warm love toward all who were Christians."
If you do not know the Lord Jesus Christ and His amazing healing power, pray this from your heart to the Lord Jesus Christ (you speaking directly to Him), Dear Lord Jesus, I confess to You that I am a sinner and I need Your forgiveness. I believe You shed Your Blood and died for my sins. I believe that You rose from the dead proving that You alone are God. I repent of my sins. I want to turn from my sins. I ask You Dear Lord Jesus to come into my heart and take control of my life. I want You to be my Lord, Savior, and my God. Amen...
Sincerely in Christ,
Clifford D. Tate, Sr.
Author of “Silent Assassins of the Soul - Are you Broken by Pornography and Masturbation? You can be Restored by the Lord Jesus Christ and brought into Deliverance, Freedom, and Victory! A Guide for Men and Women in the Enemy’s Crosshairs” e-book available now @ Amazon Kindle, @ Apple I Bookstore for IPod, Barnes and Noble for Nook, Reader Store for Sony Reade, Kobo, Copia, Gardners, Baker and Taylor, and eBookPie…
Philemon 1:4-5 I thank my God, making mention of thee always in my prayers, Hearing of thy love and faith, which thou hast toward the Lord Jesus, and toward all saints; KJV Note:CEV=Contemporary English Version
The Apostle Paul next tells Brother Philemon how often he lifts his name up to our Father in Heaven when he is praying. All of us who have been redeemed and who are sojourning down here as twice born human beings, know the striving, stressing, and struggling each of us endure within on a daily basis in our inner man or inner woman with the new nature vs the old nature as to which will be in control, and also the furious fights we always encounter from without that come from the devil through his invisible devils and his visible two-legged devils as he continously attacks us physically and spiritually, so it must be a comfort for Brother Philemon to know that this great man of God (Paul the Apostle) makes mention of him in his prayers as Paul so writes with these words, "I thank my God, making mention of thee always in my prayers," (Philemon 1:4) (KJV). Paul was one of the greatest prayer warriors in the army of God and for Philemon to read these words, surely brought comfort to his soul. Paul wrote very similiar words in the very beginning of his letter to the believers in the Church @ Colosse acknowledging their love for all the saints of God when he said, "We have not stopped praying for you since the first day we heard about you. In fact, we always pray that God will show you everything He wants you to do and that you may have all the wisdom and understanding that His Spirit gives. Then you will live a life that honors the Lord, and you will always please Him by doing good deeds. You will come to know God even better. His glorious power will make you patient and strong enough to endure anything, and you will be truly happy. I pray that you will be grateful to God for letting you have part in what He has promised His people in the kingdom of light. God rescued us from the dark power of Satan and brought us into the kingdom of His dear Son, who forgives our sins and sets us free." (Colossians 1:9-14) (CEV).
Here is what Alexander MacLaren had to say of this verse, "Paul was one of those regal natures to which things are possible that other men dare not do. No suspicion of weakness attaches to him when he pours out his heart in love, nor any of insincerity when he speaks of his continual prayers for his friends, or when he runs over in praise of his converts. Few men have been able to talk so much of their love without betraying its shallowness and self-consciousness, or of their prayers without exciting a doubt of their manly sincerity. But the Apostle could venture to do these things without being thought either feeble or false, and could unveil his deepest affections and his most secret devotions without provoking either a smile or a shrug. He has the habit of beginning all his letters with thankful commendations and assurances of a place in his prayers. The exceptions are 2 Corinthians, where he writes under strong and painful emotion, and Galatians, where a vehement accusation of fickleness takes the place of the usual greeting. But these exceptions make the habit more conspicuous. Though this is a habit, it is not a form, but the perfectly simple and natural expression of the moment’s feelings. He begins his letters so, not in order to please, and to say smooth things, but because he feels lovingly, and his heart fills with a pure joy which speaks most fitly in prayer. To recognize good is the way to make good better. Teachers must love if their teaching is to help. The best way to secure the doing of any single act of Christian generosity, such as Paul wished of Philemon, is to show absolute confidence that it will be done, because it is in accordance with what we know of the doer's character. 'It's a shame to tell Arnold a lie: he always trusts us,' the Rugby boys used to say. Nothing could so powerfully have swayed Philemon to grant Paul's request, as Paul's graceful mention of his beneficence, which mention is yet by no means conscious diplomacy, but instinctive kindliness."
Paul now declares to him in this letter that he has heard of how strong his faith and love for our Lord, Master, and Savior Jesus Christ was and how much he loved all of those who belonged to our Lord Jesus Christ. Paul perhaps was given this incite from the runaway slave Onesimus who was now with Paul, so Paul now writes these words, "Hearing of thy love and faith, which thou hast toward the Lord Jesus, and toward all saints;" (Philemon 1:5) (KJV). It was always Paul's practice to send those brothers who were with him whereever he was at the time back to places where Churches were formed and founded because of the grace of God after those heard the Gospel of Grace and were converted by God the Holy Spirit into Christ's mystical Body. Philemon was a resident of Colosse, but Paul had never visited the Church established their, but he did know brother Epaphras who was a minister in the Church of Colosse as documented for us by Paul's own letter written to that Church with these words, "We have heard of your faith in Christ and of your love for all of God's people, because what you hope for is kept safe for you in heaven. You first heard about this hope when you believed the true message, which is the good news. The good news is spreading all over the world with great success. It has spread in that same way among you, ever since the first day you learned the truth about God's wonderful kindness from our good friend Epaphras. He works together with us for Christ and is a faithful worker for you. He is also the one who told us about the love that God's Spirit has given you." (Colossians 1:4-8) (CEV). Here is what Albert Barnes had to say of this verse, "Either by Onesimus, who, after his conversion, would be disposed to state all that he knew that was favorable of Philemon, or hearing it by some other persons who had come from Colosse to Rome. The faith which is mentioned here refers to the Lord Jesus; the love, to the saints. The order in the Greek is indeed the same as in our version, but it is not unusual by synthesis, or uniting two or more things together, to arrange words in that manner. The meaning is, that he had strong faith in the Lord Jesus, and ardent/fervent/warm love toward all who were Christians."
If you do not know the Lord Jesus Christ and His amazing healing power, pray this from your heart to the Lord Jesus Christ (you speaking directly to Him), Dear Lord Jesus, I confess to You that I am a sinner and I need Your forgiveness. I believe You shed Your Blood and died for my sins. I believe that You rose from the dead proving that You alone are God. I repent of my sins. I want to turn from my sins. I ask You Dear Lord Jesus to come into my heart and take control of my life. I want You to be my Lord, Savior, and my God. Amen...
Sincerely in Christ,
Clifford D. Tate, Sr.
Author of “Silent Assassins of the Soul - Are you Broken by Pornography and Masturbation? You can be Restored by the Lord Jesus Christ and brought into Deliverance, Freedom, and Victory! A Guide for Men and Women in the Enemy’s Crosshairs” e-book available now @ Amazon Kindle, @ Apple I Bookstore for IPod, Barnes and Noble for Nook, Reader Store for Sony Reade, Kobo, Copia, Gardners, Baker and Taylor, and eBookPie…
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